Those spacious regions where our fancies roam, Pain'd by the past, expecting ills to come, In some dread moment, by the fates assign'd, Shall pass away, nor leave a rack behind; And Time's revolving wheels shall lose at last The speed that spins the future and the past: And, sovereign of an undisputed throne, Awful eternity shall reign alone.

Goethe said that the worst thing in art is technical facility accompanied by triteness. Many an artist, like God, has never needed to think twice about anything. His works are the mad scene from Giselle , on ice skates: he weeps, pulls out his hair holding his wrists like Lifar and tells you what Life is, all at a gliding forty miles an hour.

It is natural for a young fellow to like the acquaintance of females and customary for him to keep them company when occasion serves. Some one of them is more agreeable to him than the rest; there is something, he knows not what, pleases him, he knows not how, in her company. This I take to be what is called love with the greatest part of us.

Allah made the illusion look real and the real an illusion. He concealed the sea and made the foam visible, the wind invisible, and the dust manifest. you see the dust whirling, but how can the dust rise by itself? you see the foam, but not the ocean. invoke Him with deeds, not words; for deeds are real and will save you in the infinite-life.

I think you can perform any poem. But what I believe is that the best examples of spoken word poetry I've ever seen, are spoken word poems that, when you see them, you're aware of the fact they need to be performed. That there's something about that poem that you would not be able to understand if you were just reading it on a piece of paper.

If I should have a daughter, instead of 'Mom,' she's gonna call me 'Point B,' because that way she knows that no matter what happens, at least she can always find her way to me. And I'm going to paint solar systems on the backs of her hands so she has to learn the entire universe before she can say, 'Oh, I know that like the back of my hand.'

I write books for teenagers because I vividly remember what it felt like to be a teen facing everyday and epic dangers. I don't write to protect them. It's far too late for that. I write to give them weapons-in the form of words and ideas-that will help them fight their monsters. I write in blood because I remember what it felt like to bleed.

Women of color, particularly Black girls from economically challenged strati, we are told from the minute you start showing signs of being able to be impregnated: Don't get pregnant. You can't have sex because you might get pregnant. You can't wear short shorts because you might get pregnant. Don't talk to boys because you might get pregnant.

I’d discovered, after a lot of extreme apprehension about what spoons to use, that if you do something incorrect at table with a certain arrogance, as if you knew perfectly well you were doing it properly, you can get away with it and nobody will think you are bad-mannered or poorly brought up. They will think you are original and very witty.

Each of our passions, even love, has a stomach that must not be overloaded. We must in everything write the word 'finis' in time; we must restrain ourselves, when it becomes urgent; we must draw the bolt on the appetite, play a fantasia on the violin, then break the strings with our own hand. The Wise man is he who knows when and how to stop.

The moment we turn over the soil we start poisoning it and we go on poisoning it all the way through... and there's probably not a river in the United States that doesn't have pesticide poisoning in it. The fish are dying. The seas are getting polluted. All of these things are happening. The rain forests are going. That's what the context is.

More and more too, the old name absorbs into me. Mannahatta, 'the place encircled by many swift tides and sparkling waters.' How fit a name for America's great democratic island city! The word itself, how beautiful! how aboriginal! how it seems to rise with tall spires, glistening in sunshine, with such New World atmosphere, vista and action!

Judge not the Lord by feeble sense, But trust Him for His grace; Behind a frowning providence He hides a smiling face. His purposes will ripen fast, Unfolding every hour;The bud may have a bitter taste, But sweet will be the flow’r. Blind unbelief is sure to err And scan His work in vain; God is His own interpreter, And He will make it plain.

Patrick White is a strongly individual, richly gifted, original and highly significant writer whose powers are remarkable and whose achievement is large. His art is dense, poetic, and image-ridden. It is always a substantial and genuine thing. At its finest it is one which goes beyond an art of mere appearances to one of mysterious actuality.

I originally wanted to embrace the imagery and forthrightness of rap music. There are some interesting, dynamic voices in rap. But I find most of it irresponsible in its overt violence and commercialization of anger. As artists, we believe we can will action through language. If that's the case, we have to take responsibility for what we say.

Poems have always been a place for questions for me. Not answers. And I have a lot of questions these days. One of the reasons I've felt so connected to poetry throughout the years is because it's the only art form that has breath built into it. And I need that breath now. I need that breath so much. So, yes, it is a refuge for me. Absolutely.

But can you imagine how some of them were envying you your freedom to work, to think, to travel, to enter a room as yourself, not as some child’s mother or some man’s wife?…we have no familiar, ready-made name for a woman who defines herself, by choice, neither in relation to children nor to men, who is self-identified, who has chosen herself.

I think a good deal may be said to extenuate the fault of bad Poets. What we call a Genius, is hard to be distinguish'd by a man himself, from a strong inclination: and if his genius be ever so great, he can not at first discover it any other way, than by giving way to that prevalent propensity which renders him the more liable to be mistaken.

Presumptuous Man! the reason wouldst thou find,Why form'd so weak, so little, and so blind?First, if thou canst, the harder reason guess,Why form'd no weaker, blinder, and no less!Ask of thy mother earth, why oaks are madeTaller or stronger than the weeds they shade?Or ask of yonder argent fields above,Why Jove's Satellites are less than Jove?

Prowling the meanings of a word, prowling the history of a person, no use expecting a flood of light. Human words have no main switch. But all those little kidnaps in the dark. And then the luminous, big, shivering, discandied, unrepentant, barking web of them that hangs in your mind when you turn back to the page you were trying to translate.

Good sense tells us that earthly things are rare and fleeting, and that true reality exists only in dreams. To draw sustenance from happiness- natural or artificial - you must first have the courage to swallow it; and those who perhaps most merit happiness are precisely those on whom felicity, as mortals conceive it, always acts as a vomitive.

There are thousands to tell you it cannot be done, there are thousands to prophesy failure. There are thousands to point out to you, one by one, the dangers that await to assail you. But just buckle in with a bit of a grin, just take off your coat and go to it; just start to sing as you tackle the thing that "cannot be done," and you'll do it.

I didn't ever consider poetry the province exclusively of English and American literature and I discovered a great amount in reading Polish poetry and other Eastern European poetry and reading Russian poetry and reading Latin American and Spanish poetry and I've always found models in those other poetries of poets who could help me on my path.

Somewhere there waiteth in this world of ours For one lone soul another lonely soul, Each choosing each through all the weary hours, And meeting strangely at one sudden goal, Then blend they, like green leaves with golden flowers, Into one beautiful and perfect whole; And life's long night is ended, and the way Lies open onward to eternal day.

Beautiful and rich is an old friendship, Grateful to the touch as ancient ivory, Smooth as aged wine, or sheen of tapestry Where light has lingered, intimate and long. Full of tears and warm is an old friendship That asks no longer deeds of gallantry, Or any deed at all- save that the friend shall be Alive and breathing somewhere, like a song.

I have a novel that I can write. It's about three soldiers from Somalia. Some babies have been disappearing up on 144th Street, and I speculate later on what happened to them and how they might have been got back. These guys are dead, all three, and they have a chance in the afterlife to do something they should have done when they were alive.

So death obscures your gentle form, So memory strives to make the darkness bright; And, in that heap of rocks, your body lies, Part of the island till the planet ends, My gentle comrade, beautiful and wise, Part of this crag this bitter surge offends, While I, who pass, a little obscure thing, War with this force, and breathe, and am its king.

For me, poetry has a strong link to my filmmaking. My films learn from my poetry. In poetry, you're free. You start in the corner and you don't know where it leads you. I have no message, I have nothing I want to tell, I just start and I see where it leads, and it's a big surprise and relief if it's good. That's the ideal state for filmmaking.

It is time to put up a love-swing! Tie the body and then tie the mind so that they swing between the arms of the Secret One you love, Bring the water that falls from the clouds to your eyes, and cover yourself inside entirely with the shadow of night. Bring your face up close to his ear, and then talk only about what you want deeply to happen.

That the language of the poetry of Jamaican music is rastafarian or biblical language cannot simply be put down to the colonizer and his satanic missionaries. The fact is that the historical experience of the black Jamaican is an experience of the most acute human suffering, desolation and despair in the cruel world that is the colonial world.

won't you celebrate with me what i have shaped into a kind of life? i had no model. born in babylon both nonwhite and woman what did i see to be except myself? i made it up here on this bridge between starshine and clay, my one hand holding tight my other hand; come celebrate with me that everyday something has tried to kill me and has failed.

We're herded into schools and terrified into behaving. Taught how we're supposed to pretend to be, taught to parrot all kinds of nonsense at the flick of a switch, taught to keep our heads down and our elbows in and shut off our minds and shut off our sex. We learn we can't even piss when we have to. That's how we learn to be plastic and dumb.

Suppose that a person writes what she must. That is only the first step of becoming a writer. The work must survive the moment of creation. It must get out to an audience. She or he must dare to show the work. She must risk ridicule, misunderstanding, scandal, condemnation, & what's often worse, none of the above: silence. No attention at all.

People ask me almost every day, "Why? You are successful, you have kids, you have grandchildren, so why?" Feminist women are seen as unsatisfied. But all women in the world, if they are well aware of inequality, are unsatisfied women. They don't have the same rights as men, and there is no freedom until there is equality between men and women.

As a journalist, I never isolated myself. I was a journalist at a daily newspaper and every day I went out on the street. Every day I had contact with people. I interviewed the most important writers of the twentieth century, and into the twenty-first century, from Simone de Beauvoir, Marguerite Duras, and Marguerite Yourcenar to Christa Wolf.

The thing that's depressing is teaching graduate students today and discovering that they don't know simple elemental facts of grammar. They really do not know how to scan a line; they've never been taught to scan a line. Many of them don't know the difference between 'lie' and 'lay,' let alone 'its' and 'it's.' And they're in graduate school!

I've been in those relationships. You go through years of your life and at a certain point you wake up and you go, god, what am I doing here? What have I spent the last three years doing? Part of it is learning, this process you've gotta go through. You have to recognize the point at which you're not learning anymore, and be able to let it go.

The beauty of the internal nature cannot be so far concealed by its accidental vesture, but that the spirit of its form shall communicate itself to the very disguise and indicate the shape it hides from the manner in which it is worn. A majestic form and graceful motions will express themselves through the most barbarous and tasteless costume.

To design things means to interfere with things: to think of how they might be and to alter how they are. Design is to making as writing is to speech: it is an ordinary physical activity pushed to a conscious edge. That interference with the given world can still be founded on admiration. Where it is not, what is the point of designing at all?

As I get older, I recognize that my thinking about poetry may or may not have anything actively to do with my actual work as a poet. This strikes me as no thing cynically awry but rather seems again instance of that hapless or possibly happy fact, we do not as humans seem necessarily aware of what we are physically or psychically doing at all!

I saw the spiders marching through the air, Swimming from tree to tree that mildewed day In latter August when the hay Came creaking to the barn. But where The wind is westerly, Where gnarled November makes the spiders fly Into the apparitions of the sky, They purpose nothing but their ease and die Urgently beating east to sunrise and the sea.

All I try to do is portray Indians as we are, in creative ways. With imagination and poetry. I think a lot of Native American literature is stuck in one idea: sort of spiritual, environmentalist Indians. And I want to portray everyday lives. I think by doing that, by portraying the ordinary lives of Indians, perhaps people learn something new.

The being level speaks the language of art, music, color shape and pattern directly -- a language that requires no words -- is not limited by words -- nor does it have the specificity of words and thus cannot be broken onto parts that can be manipulated or analyzed by the intellect. It must be swallowed, whole not parsed, sorted and justified.

If form follows function, as we know it does in this Universe, then consciousness will adapt to whatever form it requires in order to function. Hopefully, it will also develop its fundamental function; what that is may be debatable within many schools of thought, but it is indisputable that evolved thinking recognizes the universality of Life.

In a land which is fully settled, most men must accept their local environment or try to change it by political means; only the exceptionally gifted or adventurous can leave to seek his fortune elsewhere. In America, on the other hand, to move on and make a fresh start somewhere else is still the normal reaction to dissatisfaction and failure.

The poet who writes "free" verse is like Robinson Crusoe on his desert island: he must do all his cooking, laundry and darning for himself. In a few exceptional cases, this manly independence produces something original and impressive, but more often the result is squalor - dirty sheets on the unmade bed and empty bottles on the unswept floor.

I exist as I am, that is enough, If no other in the world be aware I sit content, And if each and all be aware I sit content. One world is aware, and by the far the largest to me, and that is myself, And whether I come to my own today or in ten thousand or ten million years, I can cheerfully take it now, or with equal cheerfulness, I can wait.

Come, evening, once again, season of peace; Return, sweet evening, and continue long! Methinks I see thee in the streaky west, With matron step, slow moving, while the night Treads on thy sweeping train; one hand employ'd In letting fall the curtain of repose On bird and beast, the other charged for man With sweet oblivion of the cares of day.

Look on beauty, and you shall see 'tis purchased by the weight; which therein works a miracle in Nature, making them lightest that wear most of it: so are those crisped snaky golden locks which make such wanton gambols with the wind upon supposed fairness, often known to be the dowry of a second head, the skull that bred them in the sepulchre.

Behold the Child among his new-born blisses A six years' Darling of a pigmy size! See, where 'mid work of his own hand he lies, Fretted by sallies of his mother's kisses, With light upon him from his father's eyes! See, at his feet, some little plan or chart, Some fragment from his dream of human life, Shaped by himself with newly-learned art.

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