Firsts Quotes - Page 171

Grid View List View
Quote of the DayPicture QuotesTop 100 Inspirational QuotesTop 100 Love QuotesTop 100 Happiness Quotes
Martin LutherTyler, The CreatorHenry David ThoreauRalph Waldo EmersonJohn F. KennedyDolly PartonRodney DangerfieldCarl JungBarack ObamaWilliam Blake
QuiltsChristmas18th BirthdayFailureSympathyJobsJealousVacationJesusHope

What may worry [Donald] Trump, the latest Gallup poll. It shows just 44 percent of Americans approve of how he's handling the transition, almost 40 points below President [Barack] Obama was before his first inauguration. Even George W. Bush after that bitterly contested 2000 election was at 61 percent.

We seldom know what we're hearing when we hear something for the first time, but one thing is certain: we hear it as we will never hear it again. We return to the moment to experience it, I suppose, but we can never really find it, only its memory, the faintest imprint of what really was, what it meant.

People often get racism mixed up with bigotry or prejudice. We need to get our terminology straightened out. We obviously have racial problems that need solving. The first step in solving a problem is to identify it. If we keep mis-identifying bigotry and prejudice as racism we'll never make any headway

Suppressing his relief, Valek asked, “Can you please tell this Lieutenant who he has arrested?” “Can do,” Janco said with a smile. “Lieutenant Darren, let me be the first to congratulate you on capturing the elusive and legendary Kelav. He’s been wanted in Ixia for years on multiple counts of espionage.

We're here to be worshipers first and workers only second. We take a convert and immediately make a worker out of him. God never meant it to be so. God meant that a convert should learn to be a worshiper, and after that he can learn to be a worker...The work done by a worshiper will have eternity in it.

First, we want to establish the idea that a computer language is not just a way of getting a computer to perform operations but rather that it is a novel formal medium for expressing ideas about methodology. Thus, programs must be written for people to read, and only incidentally for machines to execute.

Rather than attend to a world considered as if it's out there, I have to start to attend to me. That led to some things that I never wanted it to lead to, person as a sort of psychological miasma. I started to get wrapped up in self, and then, for the first time, self did become an autobiographical self.

I love to read and teach experimental fiction but yes, neither this work nor my first novel is really that experimental. It uses some experimental techniques but in the end, I would not say that it is experimental. I'm not sure why. I do a lot of writing on my own, and I have always just written this way.

A lesson will keep repeating itself until it is learned. Life first will send the lesson to you in the size of a pebble; if you ignore the pebble, then life will send you a brick; if you ignore the brick, life will send you a brick wall; if you ignore the brick wall, life will send you a demolition truck.

Note that charity is given only to those who seek it, only to those who earnestly pray for it, only to those who are disciples of Christ. Before we can be filled with this pure love, we must start at the beginning with the first principle of the gospel. We must have "first, Faith in the Lord Jesus Christ."

Some champions of ever-greater governmental power and spending invent the theory that the taxpayers, left to themselves, spend the money they have earned very foolishly, on all sorts of trivialities and rubbish, and that only the bureaucrats, by first seizing it from them, will know how to spend it wisely.

Change the emphasis, turn your attention around. If you become concerned with death, your life comes to be revealed to you for the first time, because the moment you become at ease with death you have gained a life that cannot die. The moment you have known death, you have known that life which is eternal.

Now teach-ins are fairly common or they become common place. But in 1965, the Students for Democratic Society in Ann Harbor organized the first teach-in. The way it happened was that we were advocating for a strike that we advocated that the faculty should strike in solidarity with the Vietnamese struggle.

In considering any new subject, there is frequently a tendency, first, to overrate what we find to be already interesting or remarkable; and, secondly, by a sort of natural reaction, to undervalue the true state of the case, when we do discover that our notions have surpassed those that were really tenable

It's always the same when you don't get enough snaps. If we can get it going, stay on the field, the beauty of the offense is they'll all get involved in it. You've got to have drives, you've got to make first downs. You can't get players involved if you only have three plays and out. That's not real good.

Linguistically, and hence conceptually, the things in sharpest focus are the things that are public enough to be talked of publicly, common and conspicuous enough to be talked of often, and near enough to sense to be quickly identified and learned by name; it is to these that words apply first and foremost.

If you want to lift a hundred pounds, you don't expect to succeed the first time. You start with a lighter weight and work up little by little. You actually fail to life a hundred pounds, every day, until the day you succeed. But it is in the days when you are exerting yourself that the growth is occurring.

When I first began studying philosophy, a good deal of what went on in analytic epistemology was focused on addressing the Gettier problem. At first, I became quite caught up in it, and the kind of analytical ingenuity required for the work appealed to me. After a while, however, I started to lose interest.

Notions of property, value, ownership, and the nature of wealth itself are changing more fundamentally than at any time since the Sumerians first poked cuneiform into wet clay and called it stored grain ... few people are aware of the enormity of this shift and fewer of them are lawyers or public officials.

Just as a person who is always asserting that he is too good-natured is the very one from whom to expect, on some occasion, the coldest and most unconcerned cruelty, so when any group sees itself as the bearer of civilization this very belief will betray it into behaving barbarously at the first opportunity.

I've recently noticed "as if for the first time" that when people pray they always look "upward" - i.e. perpendicular to whatever place they're standing - or kneeling or groveling. I deduce that they conceive of their "god" as topologically isomorphic to a huge donut, about a thousand miles wider than Earth.

at the press conference for the film he impressed everyone with his complete sincerity and innocence. he said he had come to see the sea for the first time and marveled at how clean it was. someone told him that, in fact, it wasn't. 'when the world is emptied of human beings' he said, 'it will become so again

Wherein lies a poet's claim to originality? That he invents his incidents? No. That he was present when his episodes had their birth? No. That he was first to repeat them? No. None of these things has any value. He confers on them their only originality that has any value, and that is his way of telling them.

The more recently power has originated, the less it can remain stationary - first because those who created it have become accustomed to rapid further movement and because they are and will be innovators per se; secondly, because the forces aroused or subdued by them can be employed only through further acts.

I was interested in transcendence from a very early age. I was interested in what was over there, what was behind life. So when I had my first communion I was very disappointed. I had expected something amazing and surprising and spiritual. Instead all I got was a bicycle. That wasn't what I was after at all.

What I know for sure is that your life is a multipart series of all your experiences- and each experience is created by your thoughts, intentions, and actions to teach you what you need to know. Your life is a journey of learning to love yourself first and then extending that love to others in every encounter.

When I first became famous in the United Kingdom it was helpful because it meant there wasn't a spite of 'this bloke's a drug addict,' 'this bloke f**ks all these women' because I was just making jokes about all those things already, so it made me some kind of incorruptible indefatigable, indestructible force.

Even though in principle we may "know better", we routinely succumb all the same to the incessant, often frantic and unexamined busyness of thinking we have to get somewhere else first before we can rest; thinking we need to get certain things done to feel we have accomplished something before we can be happy.

As the Dauphine stepped out of her carriage on to the ceremonial carpet that had been laid down, it was the Duc de Choiseul who was given the privilege of the first salute. Presented with the Duc by Prince Starhemberg, Marie Antoinette exclaimed: 'I shall never forget that you are responsible for my happiness!

I'm outraged by the attacks on American diplomatic missions in Libya and Egypt and by the death of an American consulate worker in Benghazi. It's disgraceful that the Obama Administration's first response was not to condemn attacks on our diplomatic missions, but to sympathize with those who waged the attacks.

I've consciously taken on material that's a bit too much for me but not an overreach. The first movie, just about performances. 'The Town,' I learned how to work broader material, develop tension, direct bigger scenes, action sequences. 'Argo,' I experimented with film stock, widened the scope of my geography.

A good thought is indeed a great boon, for which God is to be first thanked; next he who is the first to utter it, and then, in a lesser, but still in a considerable degree, the friend who is the first to quote it to us. Whoever adopts and circulates a just thought, participates in the merit that originated it.

If we don't know that there is such a person as God, we don't know the first thing (the most important thing) about ourselves, each other and our world. This is because the most important truths about us and them, is that we have been created by the Lord, and utterly depend upon him for our continued existence.

Altruism demands that an individual serve others, but doesn’t stipulate whether those others should be one’s family, or the homeless, or society as a whole. Collectivism states that, in politics, society comes first and the individual must obey. Collectivism is the application of the altruist ethics to politics.

Christ and his benefits go inseparably and undividedly... Many would willingly receive his privileges, who will not receive his person; but it cannot be; if we will have one, we must take the other too: Yea, we must accept his person first, and then his benefits: as it is in the marriage covenant, so it is here.

You have to pull all your energy back to the present moment. And the moment the whole energy becomes a pool, here and now, the explosion of light happens and you are, for the first time, absolutely yourself - an eternal being, an immortal being, who knows nothing of death, who has never come across any darkness.

If you will have a person enslaved, the first thing you must do is convince yourself that the person is subhuman. The second thing you have to do is convince your allies so you'll have some help, and the third and probably unkindest cut of all is to convince that person that he or she is subhuman and deserves it.

I was lucky enough to make four pictures with Barbara. In the first I turned her in, in the second I killed her, in the third I left her for another woman, and in the fourth I pushed her over a waterfall. The one thing all these pictures had in common was that I fell in love with Barbara Stanwyck - and I did, too.

When I first became really interested in building furniture, I went to Toys-R-Us, and spent $200 on Transformers toys. By taking the toys apart and studying how they moved, I was able to figure out how to hide a table leaf, what type of contraption I'd need to slide it under the table. I'm a really visual learner.

Whenever you try to do good with someone else's money, you are committed to using force. How can you do good with somebody else's money, unless you first take it away from them? The only way you can take it away from them is the threat of force: you have a policeman, tax collector, who comes and takes it from them.

An english baron wed to my daughter? I'll die first, I will." Johanna quit rubbing Claire's shoulder and stepped forward. "A very rich baron," she blurted out. The laird frowned at Johanna with what she thought was indignation. "Wealth is not an issue here," he muttered. "How rich?" They were married an hour later.

First examine what is constantly there in your mind, what is being repeated again and again. You don't have many thoughts. If you examine minutely you will see that you have only a few thoughts repeated again and again - maybe in new forms, new colors, new garments, new masks, but you have only a very few thoughts.

But privately when things got very bad I often looked into books to see whether I could find some helpful words, and one day I read, "The forgiveness of sins is perpetual and righteousness first is not required." This impressed me so deeply that I went around saying it to myself. But then I forgot which book it was.

I took ethics classes in college, and it always amazes me how they [tabloids] will blatantly say something that I did not say, in quotation marks. The first thing that we learned in ethics is that you better have it right. If you're putting quotation marks around something, it better be exactly what that person said.

When I was probably about 10 or 11, and I found it was simply something I could do. When you're at school and you do something and you get praised for it, you think, "Oh, right, well I'll do that." From then on, I always thought I'd be a writer. I thought novels at first, and then I sort of naturally drifted into TV.

What we need is something, a definition of a human, starting from the ground up, so that the suitable moral structure that goes around it makes sense. The context has to come from the human first, rather than bits and pieces of fragments of old religion and all of the old moral superstructure, whatever it used to be.

Matisse makes a drawing, then he makes a copy of it. He copies it five times, ten times, always clarifying the line. He’s convinced that the last, the most stripped down, is the best, the purest, the definitive one; and in fact, most of the time, it was the first. In drawing, nothing is better than the first attempt.

I felt a certain modicum of success because I had been paid well to be an actor for the first time in my life, but I felt like I had done adolescent work on the show, and stepping into the New York theater arena was the first time I felt like I'd come into my own. I felt like I was proving myself in a gladiatorial arena.

I remembered this one time that I never told anybody about. The time we were walking. Just the three of us. I was in the middle. I don't remember where we were walking to or where we were walking from. I just remember the season. I just remember walking between them and feeling for the first time that I belonged somewhere

At first all I wanted to be was famous; then I realized that fame had nothing to do with talent. I felt that I didn't do anything quite well enough, that I was one of those people who was famous but not very talented. So I said, okay, I'll be the Dinah Shore of the Seventies, on TV all the time but nobody quite knows why.

Share This Page