Life Is Quotes - Page 73

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When you believe that you are not worthwhile in and of yourself, in the back of your mind you also begin to believe that life is not worthwhile in and of itself. It is only worthwhile insofar as it relates to your crusade. It is a kamikaze mission.

Without your entrance to greater reality in this life, greater reality has no entrance to this life. The meaning of all of this lifeisn't as it appears. The meaning of this life is for greater reality to manifest through all the forms of this life.

A termination of one's life is necessary in the scheme of things to provide a logical reason for unselfishness. . . . The fact that there is an end to one's life compels one to take an interest in things that will continue to live after one is dead.

We all of us must come to terms with what and who we are, and recognize that this wisdom is not going to earn us any praise, that life is not going to pin a medal on us for recognizing and enduring our own vanity or egoism or baldness or our potbelly.

Should we find a second form of life right here on our doorstep, we could be confident that life is a truly cosmic phenomenon. If so, there may well be sentient beings somewhere in the galaxy wondering, as do we, if they are not alone in the universe.

I think the biggest, saddest thing that happens in our lives is that we just don't embrace the things that could make it better because they don't seem to make it better at any given moment or we can't decide how to get across the aisle to that person.

... life is broken down into these stages: you're born and you don't know how anything works; gradually you find out how everything works; technology evolves and slowly there are a few things you can't work; at the end, you don't know how anything works.

There is this cliche of, "Oh, your professional life is fine, but your romantic life isn't." But, that's also really true of me and all my friends. You don't want to not do something that's relatable simply because you're worried that it might be cliche.

Life is a series of pulls back and forth. You want to do one thing, but you are bound to do somehing else. Something hurts you, yet you know it shouldn't. You take certain things for granted, even when you know you should never take anything for granted.

To lose one's life is no great matter; when the time comes I'll have the courage to lose mine. But what's intolerable is to see one's life being drained of meaning, to be told there's no reason for existing. A man can't live without some reason for living.

I feel that life is a series of very interesting questions, and very poor answers. But I myself am willing to settle for the questions. If the questions are interesting, I feel I evoke them in what I do. I feel that should be good enough for everyone else.

God's grace is so counterintuitive and everything we do in our life is just based on conditions. You do this for me and I'll do that for you. Or if you don't do this for me, I won't do that for you. And God's grace works in a completely different direction.

One of the things that I find so exciting about life is that you're constantly surprised. You never know what's going to happen, and it's certainly like that making movies; every once in a while, one will come along that transcends all of your expectations.

When we can say no not only to things that are wrong and sinful, but also to things pleasant, profitable, and good which would hinder and clog our grand duties and our chief work, we shall understand more fully what life is worth, and how to make the most of it.

Life is a constant creation. It is a moment by moment, instant by instant creation. I don’t mean by this that it is a set of discrete creations, it is not like that. But nevertheless, this spontaneity is constantly arising. And it is within this that is our freedom.

My personal life is a source of incredible happiness for me, but it's personal and it's not for me to hock, or shop around to the highest bidder. Plus, it could never live up to the amazing mythology that everyone online has created for me, so I'll keep mum about it.

I don't mean to be overly sensitive or anything like that, but you just have to take a minute in every day, and just reflect on where you are, and just realise what you've got, because you just never know where the next huge change in your life is going to come from.

Life is a mirror. You get what you see. If you project anger into the mirror, that is what you get back. If you project joy into the mirror, it reflects joy right back to you. Failure for failure. Success for success. What you project is what is reflected back to you.

No one tells you that your life is effectively over when you have a child: that you're never going to draw another complacent breath again... or that whatever level of hypochondria and rage you'd learned to repress and live with is going to seem like the good old days.

Nothing could be left to chance, because chance, after all, can be dangerous. But what I didn't realize all that time, what I missed all along, is that chance is everywhere. It's also what life is made of. It's all around us, but most of the time we never see it working.

Even now, for women to be contemplating the act of ending their life is considered horrific because they are the giver of life. They're seen in a patriarchal society as the one who offers life and has to nurture a child and have a child within them. That's your only role.

In the end, it is because the media are driven by the power and wealth of private individuals that they turn private lives into public spectacles. If every private life is now potentially public property, it is because private property has undermined public responsibility.

Theres a lot to be said for doing what youre not supposed to do, and the rewards of doing what youre supposed to do are more subtle and take longer to become apparent, which maybe makes it less attractive. But your life is the blueprint you make after the building is built.

The reason 'closure' is a cliche is that it is used too often, too imprecisely, and doesn't in any case reflect reality. In reality, such closure in broken friendships and much else in life is rarely achieved; only death brings closure and then not always for those still living.

Life is not easy and comfortable, with nothing ever going wrong as long as you buy the right product. It's not true that if you have the right insurance everything is going to be fine. That's not what it's really like. Terrible things happen. And those are the things we learn from.

Life is continued work. It's constant learning. The whole concept of retirement I don't even buy into. We should constantly be working. Maybe not physically working, but we could be spiritually, emotionally working toward bettering ourselves and bettering the lives of others around us.

Maybe I would have considered the problem if I'd met someone with whom I'd have liked to live. But I never met this someone and... No, even if I had met him, I'm sure I wouldn't have got married again. Why should I get married now that my life is so full? No, no, it's out of the question.

Apre' s le rare bonheur de trouver une compagne qui nous soit bien assortie, l'e tat le moins malheureux de la vie est sans doute de vivre seul. After the rare happiness of finding a companion with whom we are well matched, the least unpleasant state of life is without doubt to live alone.

Everything in life is made up...You make up that you are happy. You make up that you are sad. You make up that you are in love. If you don't make up your own life, who's going to make it up for you? It's bad enough when you die and everybody can make up their own stories about you. —Mr. Hooft

No individual life is an end in itself. One can live fully only by participating fully in the succession of the generations, in death as well as in life. Some would say (and I am one of them) that we can live fully only by making ourselves answerable to the claims of eternity as to those of time.

Life is always sad. That's what makes suicide so tempting because life is all that we really have and haven't. Death makes us equals, too, because the foul and the good all die. The past, the present, and the future-what escape is there from these? None-and yet sometimes we are life's happy victims.

We have been civilized for a thousand millennia. We have histories of hundreds of those millennia. We have tried everything. Anarchism, in all its forms, with the rest. But I have not tried it. They say there is nothing new under any sun. But if each life is not new, each single life, then why are we born?

When we cross the gates of death, our karma is all we take with us. Everything else that we enjoyed in this life we leave behind... Our karma is the only thing that will count in determining our rebirth, for our next life is nothing but the effects of our karmic tendencies that materialize in our perception.

They alone live whose lives are in the whole universe, and the more we concentrate our lives on limited things, the faster we go towards death. Those moments alone we live when our lives are in the universe, in others; and living this little life is death, simply death, and that is why the fear of death comes.

In an active life is sown the seed of wisdom; but he who reflects not, never reaps; has no harvest from it, but carries the burden of age without the wages of experience; nor knows himself old, but from his infirmities, the parish register, and the contempt of mankind. And age, if it has not esteem, has nothing.

Everything has boundaries. the same holds true with thought. you shouldn't fear boundaries, but you also should not be afraid of destroying them. that's what is most important if you want to be free: respect for and exasperation with boundaries. what's really important in life is always the things that are secondary.

Christ is not a reservoir but a spring. His life is continual, active and ever passing on with an outflow as necessary as its inflow. If we do not perpetually draw the fresh supply from the living Fountain, we shall either grow stagnant or empty, It is, therefore, not so much a perpetual fullness as a perpetual filling.

The reason is still difficult to explain, but it is not complicated. That inner voice that will not be denied, once we learn to listen to it, had whispered since the beginning, "Business is not what your life is about. Founding VISA and being its chief executive officer is something you must do, but it's only preparatory."

Can the state, which represents the whole of society and has the duty of protecting society, fulfill that duty by lowering itself to the level of the murderer, and treating him as he treated others? The forfeiture of life is too absolute, too irreversible, for one human being to inflict it on another, even when backed by legal process.

The only relationship we can have in this life is the relationship we have with ourselves. We cannot love anybody more than we love ourselves. We cannot treat anyone any better than we treat ourselves. When you forget you, give up on you, or devalue yourself, anyone coming into your life has a universal responsibility to follow your lead.

Existence is not itself a good thing, that we should spend a lifetime securing its necessaries: a life spent, however victoriously, in securing the necessaries of life is no more than an elaborate furnishing and decoration of apartments for the reception of a guest who is never to come. Our business here is not to live, but to live happily.

...Je n’ai pas cessé de l’être si c’est d’être jeune que d’aimer toujours !... L’humanité n’est pas un vain mot. Notre vie est faite d’amour, et ne plus aimer c’est ne plus vivre." (I have never ceased to be young, if being young is always loving... Humanity is not a vain word. Our life is made of love, and to love no longer is to live no longer.)

He who knoweth and understandeth Christ's life, knoweth and understandeth Christ Himself; and in like manner, he who understandeth not His life, doth not understand Christ Himself. And he who believeth on Christ, believeth that His life is the best and noblest life that can be, and if a man believe not this, neither doth he believe on Christ Himself.

I don't know how to choose work that illuminates what my life is about. I don't know what my life is about and don't examine it. My life will define itself as I live it. The movies will define themselves as I make them. As long as the theme is something I care about at the moment, it's enough for me to start work. Maybe work itself is what my life is about.

While it is very sturdy of comfortable men to point out that life is unfair, the people it is unfair to are not apt to be morally or philosophically elevated by the announcement. If you are going to preach that unfairness is inescapable for some, good sense suggests that you also accept the inevitability of beastly behavior by people who have to carry the burden.

We do not live so that we can eat, nor do we just eat so that we can live. Life is worth living in and of itself. Life cannot be satisfied when it is lived out as a consuming entity. When it is filled by that which satisfies a hunger that is both physical and spiritual in a mutuality that sustains both without violation of either, only then can life be truly fulfilling.

In the family, life is brought not only to our doorstep, but into our kitchens, bedrooms, and dens. In the family, life is happening all around us, and it begs to be questioned, evaluated, interpreted, and discussed. There is no more consistent, pregnant, dynamic forum for instruction about life than the family, because that is exactly what God designed the family to be, a learning community.

Damien Hirst's Mother and Child Divided (1993) is a work which can at first glance be read as nothing more than two brutally severed carcasses. "A freak show" was how the art critic of the Sunday Telegraph responded to its presentation in the Turner Prize in 1995. For me, the undoubted shock, even disgust provoked by the work is part of its appeal. Art should be transgressive. Life is not all sweet.

The experience of oppressed people is that the living of one’s life is confined and shaped by forces and barriers which are not accidental or occasional and hence avoidable, but are systematically related to each other in such a way as to catch one between and among them and restrict or penalize motion in any direction. It is the experience of being caged in: all avenues, in every direction, are blocked or booby trapped.

This is the fear: death will come and we have not lived yet. We are just preparing to live. Nothing is ready; life has not happened. We have not known the ecstasy which life is; we have not known the bliss life is; we have not known anything. We have just been breathing in and out. We have been just existing. Life has been just a hope and death is coming near. And if life has not yet happened and death happens before it, of course, obviously, we will be afraid because we would not like to die.

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