Quotes of All Topics . Occasions . Authors
All empty souls tend to extreme opinion. It is only in those who have built up a rich world of memories and habits of thought that extreme opinions affront the sense of probability. Propositions, for instance, which set all the truth upon one side can only enter rich minds to dislocate and strain, if they can enter at all, and sooner or later the mind expels them by instinct.
We salute our veterans of Pearl Harbor and World War II, whose sacrifices saved democracy during a dark hour. In their memory, a new generation of our Armed Forces goes forward against new enemies in a new era. Once again, we pledge to defend freedom, secure our homeland, and advance peace around the world. Americans have been tested before, and our Nation will triumph again.
Mattia was right: the days had slipped over her skin like a solvent, one after the other, each removing a very thin layer of pigment from her tattoo, and from both of their memories. The outlines, like the circumstances, were still there, black and well delineated, but the colors had merged together until they faded into a dull, uniform tonality, a neutral absence of meaning.
Professor Wilkes is best known as the builder and designer of the EDSAC, the first computer with an internally stored program. Built in 1949, the EDSAC used a mercury delay line memory. He is also known as the author, with Wheeler and Gill, of a volume on "Preparation of Programs for Electronic Digital Computers" in 1951, in which program libraries were effectively introduced.
Dorothy Day, of blessed memory, did not like to be called (as she often was, for good reason) a saint, because it usually meant that she was not being taken seriously. She heard it as an accusation — a device ostensibly distinguishing her from ordinary people so as to simultaneously discount her words and deeds while exempting others from moral responsibility to speak and act.
Some memories are best absorbed through your eyes in real time, even if you have no record of it later. Because then you can access that memory and how you felt in that moment. If you're looking at your cellphone screen, taking a video of something that is otherwise unforgettable, watching it later will not recover the emotion you would have had, had you witnessed it directly.
Pain itself can be pleasurable accidentally in so far as it is accompanied by wonder, as in stage-plays; or in so far as it recalls a beloved object to one's memory, and makes one feel one's love for the thing, whose absence gives us pain. Consequently, since love is pleasant, both pain and whatever else results from love, in so far as they remind us of our love, are pleasant.
What is memory but the repository of things doomed to be forgotten, so you must have History. You must have labor to invent History. Being faithful to all that happens to you of significance, recording days, dates, events, names, sights not relying merely upon memory which fades like a Polaroid print where you see the memory fading before your eyes like time itself retreating.
The movie business was changing, I didn't want to turn 60 in the job. I picked 60 as an age where you are young enough to have a new life but not so young you can wait. And I had this incredible need: I had been so blessed in life and I wanted to give back. So I left Paramount with great joy, I have to say, and with great fondness for the memories I have in the movie business.
I started making work, and it's like, yes you are calling out all of these things that are part of your memory, your body's memory, things that have gone through your pores, what you've seen, what you've experienced, and you spill them out without thinking. I don't think so much about, "Okay, I'm going to make work, and it's going to be about this." It's just going to come out.
Home is a blueprint of memory...Finding home is crucial to the act of writing. Begin here. With what you know. With the tales you've told dozens of times...with the map you've already made in your heart. That's where the real home is: inside. If we carry that home with us all the time, we'll be able to take more risks. We can leave on wild excursions, knowing we'll return home.
Memory is like fiction; or else it's fiction that's like memory. This really came home to me once I started writing fiction, that memory seemd a kind of fiction, or vice versa. Either way, no matter how hard you try to put everything neatly into shape, the context wanders this way and that, until finally the context isn't even there anymore... Warm with life, hopeless unstable.
I think that were I in the middle of an obsession to write about, say, sudden oak death in California or my grandchildren or time and memory and how they look when you get to be in your sixties, and I thought, "Well, yes but people are dying every day in Baghdad," I wouldn't feel guilty about not writing about Baghdad if I didn't have any good ideas about how to write about it.
A journey, after all, neither begins in the instant we set out, nor ends when we have reached our door step once again. It starts much earlier and is really never over, because the film of memory continues running on inside of us long after we have come to a physical standstill. Indeed, there exists something like a contagion of travel, and the disease is essentially incurable.
Some things are too terrible to grasp at once. Other things - naked, sputtering, indelible in their horror - are too terrible to really grasp ever at all.It is only later, in solitude, in memory that the realization dawns: when the ashes are cold; when the mourners have departed; when one looks around and finds oneself - quite to one's surprise - in an entirely different world.
The death of a friendship was usually slow and insidious, like the wearing away of a hillside after years of too much rain. A handful of misunderstandings, a season of miscommunication, the passing of time, and where once stood two women with a dozen years of memories and tears and conversation and laughter—where once stood two women closer than sisters—now stood two strangers.
This may be a little bit of a provocative thing to say, but the memoirist doesn't owe the reader anything other than a good story and the inclining of the mind in the direction of memory. Of course, the memoirist is not allowed to make things up. But the really skilled memoirist knows what to leave in and what to leave out to serve the story. In autobiography you can't do that.
Hope is like the sun, which, as we journey towards it, casts the shadow of our burden behind us. ...Hope sweetens the memory of experiences well loved. It tempers our troubles to our growth and our strength. It befriends us in the dark hours, excites us in bright ones. It lends promise to the future and purpose to the past. It turns discouragement to determination. Samuel Smiles
Not surprisingly, as the pioneer theme is presented, each goes back in memory to his or her own family line. There are usually examples to identify and which fit the definition of a pioneer: "one who goes before, showing others the way to follow." Some, if not all, made great sacrifices to leave behind comfort and ease and respond to that clarion call of their newly found faith.
Success only means doing something sincerely and wholeheartedly. I think life is a process. Through the ages, the end of heroes is the same as ordinary men. They all died and gradually faded away in the memory of man. But when we are still alive, we have to understand ourselves, discover ourselves and express ourselves. In this way, we can progress, but we may not be successful.
He was a very private person, and sometimes it seemed to me that he was no longer interested in the world or in other people... I got the feeling that Julián was living in the past, locked in his memories. Julián lived within himself, for his books and inside them - a comfortable prison of his own design." "You say this as if you envied him." "There are worse prisons than words.
For children, childhood is timeless. It is always the present. Everything is in the present tense. Of course, they have memories. Of course, time shifts a little for them and Christmas comes round in the end. But they don't feel it. Today is what they feel, and when they say 'When I grow up,' there is always an edge of disbelief - how could they ever be other than what they are?
For a long time I wasn't listening to music, to the rock and roll stuff on the radio, because it would cause me to get sweaty. It would bring back memories I didn't want to know about, or I would get that feeling that I'm not alive 'cause I'm not making it. And if it was good, I hated it 'cause I wasn't doing it. And if it was bad, I was furious 'cause I could've done it better.
Want a sugar cube?" he asks in his old seductive voice. That's how we met, with Finnick offering me sugar. Surrounded by horses and chariots, costumed and painted for the crowds, before we were allies. Before I had any idea what made him tick. The memory actually coaxes a smile out of me. "Here, it improves the taste," he says in his real voice, plunking three cubes into my cup.
Jace's eyes sparkled, but he said calmly, "Not at all. the Silent Brothers can help her retrieve her memories." "You hate the Silent Brothers," protested Isabelle. "I don't hate them," said Jace candidly."I'm afraid of them. It's not the same thing." "I thought you said they were libarians," said Clary. "They are librarians." Simon whistled. "Those must be some killer late fees.
Hugo attacked me." Clary tried not to wince as the astringent liquid stung her wounds. Hugo?" Luke blinked. Hodge's bird. I think it was his bird, anyway. Maybe it was Valentine's." Hugin," Luke said softly. "Hugin and Munin were Valentine's pet birds. Their names mean 'Thought' and 'Memory.'" Well they should mean 'Attack' and 'Kill,'" said Clary. "Hugo almost tore my eyes out.
Structure that really pays off is all based on emotion. I don't write down an elaborate plan. It's really done by feel. It's one area of my writing that I think I've got surer at as I've evolved. In my work you often get an abrupt shift in time, a jolt. But the emotional logic will take the reader on. I hope. I trust. After all, our memories do not work with any sequential logic.
Many pundits today are in the habit of misquoting Santayana's epigram, Those who cannot remember the past are condemned to repeat it. Maybe some people have come to grief this way, but they are probably fewer than those who have fallen into the opposite error. One is apt to perish in politics from too much memory, Tocqueville wrote somewhere, with equal truth and greater insight.
I don't have any conscious memory of wanting to be an actor, but early on, there was something in my makeup that I felt comfortable with. Then when I was around five or six, I started going to the movies and gradually it dawned on me that I was like one of those people on the screen. And that was it. There was never any question or doubt about what I was going to do for a living.
Fading, with the Night, the memory of a dead love, and the withered leaves of a blighted hope, and the sickly repinings and moody regrets that numb the best energies of the soul: and rising, broadening, rolling upward like a living flood, the manly resolve, and the dauntless will, and the heavenward gaze of faith-the substance of things hoped for, the evidence of things not seen!
I cannot tell you what it is that guides us in this life; but for me, I fell toward the Chairman just as a stone must fall toward the earth. When I cut my lip and met Mr. Tanaka, when my mother died and I was cruelly sold, it was all like a stream that falls over rocky cliffs before it can reach the ocean. Even now that he is gone I have him still, in the richness of my memories.
This is not to say there are not Chicagoans. But I would suggest that they are a nomadic people, whose lost home exists only in their minds, and in the glowing crystal memory cells they all carry in the palms of their hands: a great idea of a second city, lit with life and love, reasonable drink prices at cool bars, and, of course, blocks and blocks of bright and devastating fire.
To live (as I understand it) is to exist within a conception of time. But to remember is to vacate the very notion of time. Every memory, no matter how remote its subject, takes place 'Now,' at the moment it's called to the mind. The more something is recalled, the more the brain has a chance to refine the original experience. Because every memory is a re-creation, not a playback.
Words, English words, are full of echoes, of memories, of associations. They have been out and about, on people's lips, in their houses, in the streets, in the fields, for so many centuries. And that is one of the chief difficulties in writing them today -- that they are stored with other meanings, with other memories, and they have contracted so many famous marriages in the past.
How can you buy or sell the sky, the warmth of the land? The idea is strange to us. If we do not own the freshness of the air and the sparkle of the water, how can you buy them? Every part of the Earth is sacred to my people, every shining pine needle, every sandy shore, every mist in the dark woods, every clear and humming insect is holy in the memory and experience of my people.
I grow old though pleased with my memories The tasks I can no longer complete Are balanced by the love of the tasks gone past I offer no apology only this plea: When I am frayed and strained and drizzle at the end Please someone cut a square and put me in a quilt That I might keep some child warm And some old person with no one else to talk to Will hear my whispers And cuddle near
Porter Rockwell was that most terrible instrument that can be handled by fanaticism; a powerful physical nature welded to a mind of very narrow perceptions, intense convictions, and changeless tenacity. In his build he was a gladiator; in his humor a Yankee lumberman; in his memory a Bourbon; in his vengeance an Indian. A strange mixture, only to be found on the American continent
I can remember thinking, at the age of 3, that I invented the concept of lying. By a brilliant thought process, I figured that I could fib and avoid the repercussions for something I had done, because lying meant that it never happened. However, by the time I was 5, I came to hate lying and to think of it as the worst thing in the world. That's my earliest memory. Weird, but true!
But nobody ever forgot anything, not really, though sometimes they pretended, when it suited them. Memories were permanent. Sorrowful ones remained sad even with the passing of time, yet happy ones could never be recreated - not with the same joy. Remembering bred its own peculiar sorrow. It seemed so unfair: that time should render both sadness and happiness into a source of pain.
The danger lies in forgetting what we had. The flow between generations becomes a trickle, grandchildren tape-recording grandparents' memories on special occasions perhaps-no casual storytelling jogged by daily life, there being no shared daily life what with migrations, exiles, diasporas, rendings, the search for work. Or there is a shared daily life riddled with holes of silence.
The only thing that burns in hell is the part of you that won't let go of your life: your memories, your attachments. They burn them all away, but they're not punishing you, they're freeing your soul. If you're frightened of dying and you're holding on, you'll see devils tearing your life away. If you've made your peace, then the devils are really angels freeing you from the earth.
I wonder what memories of yours will persist as you go on in life. My hunch is that the most important will have to do with feelings of loving and being loved - friends, family, teachers, shopkeepers - whoever's been close to you. As you continue to grow, you'll find many ways of expressing your love and you'll discover more and more ways in which others express their love for you.
Did A tell you your eyes remind me of blown glass? I can see your soul through those eyes, Amy. They get darker when you’re trying to be sexy and shine when you smile. And when you think you’re in trouble you blink double the amount that you usually do. And when your sad the corners of your eyes turn down. I miss your eyes. And I don’t want the sad ones to be my last memory of you.
All finite things reveal infinitude: The mountain with its singular bright shade Like the blue shine on freshly frozen snow, The after-light upon ice-burdened pines; Odor of basswood upon a mountain slope, A scene beloved of bees; Silence of water above a sunken tree: The pure serene of memory of one man,- A ripple widening from a single stone Winding around the waters of the world.
The word landed with a stony thud Onto my still-beating breast. Nevermind, I was prepared, I will manage with the rest. I have a lot of work to do today; I need to slaughter memory, Turn my living soul to stone Then teach myself to live again. . . But how. The hot summer rustles Like a carnival outside my window; I have long had this premonition Of a bright day and a deserted house.
Do you wake up as I do, having forgotten what it is that hurts or where, until you move? There is a second of consciousness that is clean again. A second that is you, without memory or experience, the animal warm and waking into a brand new world. There is the sun dissolving the dark, and light as clear as music, filling the room where you sleep and the other rooms behind your eyes.
I regard a love for poetry as one of the most needful and helpful elements in the life-outfit of a human being. It was the greatest of blessings to me, in the long days of toil to which I was shut in much earlier than most young girls are, that the poetry I held in my memory breathed its enchanted atmosphere through me and around me, and touched even dull drudgery with its sunshine.
Yes, and the body has a memory. The physical carriage hauls more than its weight. The body is the threshold across which each objectionable call passes into consciousness—all the unintimidated, unblinking, and unflappable resilience does not erase the moments lived through, even as we are eternally stupid or everlastingly optimistic, so ready to be inside, among, a part of the games.
But soon we shall die and all memory of those five will have left the earth, and we ourselves shall be loved for a while and forgotten. But the love will have been enough; all those impulses of love return to the love that made them. Even memory is not necessary for love. There is a land of the living and a land of the dead and the bridge is love, the only survival, the only meaning.
Cinema is consistently making a claim to particular memories, histories, ways of life, identities, and values that always presuppose some notion of difference, community, and the future. Given that films both reflect and shape public culture, they cannot be defined exclusively through a notion of artistic freedom and autonomy that removes them from any form of critical accountability.