My dad was a Methodist minister.

I'm a Methodist, but not as an actor.

I am - and have always been - a Methodist.

My father was a Methodist and my mother was a Baptist.

Both my parents are Methodist preachers, I grew up in a church.

I guess you could say, I'm just a typical Methodist kid at heart.

He combines the manners of a Marquis with the morals of a Methodist.

I was reared in the conservative atmosphere of a Methodist parsonage.

I was brought up Methodist, christened as a little baby and went to church every Sunday.

I was raised Catholic, but my father's people were Methodist, so we went to both churches.

I grew up Methodist and went to church until my parents gave up on religion when I was nine.

I grew up in the United Methodist Church, and church was always a very big part of my growing up.

I went to St. James Methodist Church in Clinton, a segregated church on the other side of the tracks.

Then I went off to Southern Methodist University in Dallas. They had a really wonderful theatre department.

An atheist is a man who watches a Notre Dame - Southern Methodist University game and doesn't care who wins.

My wife and I have what's known as mixed marriage. I am a Methodist, she is a Muslim. So we're keeping it in the M's.

My grandfather was a Methodist preacher, and my father was an unsuccessful businessman. We didn't have status or wealth.

The average Liberian, it turns out, does not share the same assumptions as the average black Methodist minister from Chicago.

When I was a little kid going to Methodist church, I actually envisioned one day that I would become a minister but I never pursed that.

My mother told me once that she and my father agreed that I would not be brought up Jewish in Chicago. She had me going to a Methodist church.

My father was a preacher in Maryland and we had crab feasts - with corn on the cob, but no beer, being Methodist - outside on the church lawn.

In 2011, my wife, Courtney, and I, with my amazing mother and sister, opened the Nantz National Alzheimer Center at Houston Methodist Hospital.

I grew up in the Methodist church. My wife grew up in the Baptist church. And wives get everything they want. So we got married in the Baptist church.

Let me be clear: I am a Methodist. By that, I mean I think John Wesley was a recovery of Catholic Christianity through disciplined congregational life.

If you're raised Methodist, Catholicism is a bit of a workout. It's sort of like you're up, you're down, you're up, you're down. It's a continual hokey-pokey.

My mother had aspirations to become a concert singer. Her Methodist Minister father didn't approve of young girls leaving home until they married, so she had to pass it up.

I spent summers with my mother's parents in Arkansas, where religion felt very present. My grandmother was Baptist, and my grandfather was Methodist. Double Southern whammy.

When I retired from the circus at the grand old age of 11, my parents thought it would be best to focus more on the challenges ahead, and so I started at Methodist College Belfast.

I was raised in the Methodist Church, which is a very Germanic, military kind of music they have there. I heard this other music on the radio: Pentecostal. That was right up my street.

I was baptized Methodist, but I was mainly raised First Church of NFL, which is to say that my family, especially my father, was much more concerned with watching football on Sundays than attending services.

My Methodist upbringing was very formative in my politics. I was born in 1969, and there was all this ecumenical 'we're in this together' sensitivity that was part of the United Methodist Church in the 1970s.

I grew up in a little Methodist church that was very rural, very community support-oriented, made up of great people who talked about love and grace and the spiritual experience, but only in rhetorical terms.

I grew up in the Methodist church and taught Sunday school, and one of my favorite passages of scripture is, 'in as much as ye have done it unto one of the least of these my brethren, ye have done it unto me.' Matthew 25:40.

I grew up very heavily involved in a United Methodist Youth organization. I grew up going to church camp for years. I ministered, and country music stole me away. It was just where my heart wound up. It's what I wanted to do.

First of all, do I think there's some racists in the Tea Party? Yeah. I'm an ordained United Methodist pastor; there's some racists in the Methodist church. I don't know if there's a body that does not have some racists in it.

I'm terrified of being poor, I always have been. It's growing up as a Methodist. I'll spend that bit of extra money to get a better seat on a train sometimes, because it's quieter and calmer, but I refuse to spend money on clothes.

I'm a firm believer in God himself, but that's as far as I can go. I'm not any denomination. I'm not Catholic or Presbyterian or Baptist or Methodist or Jewish or Muslim. I'm none of those things. And I'm sure that's just fine with God.

Our society is divided by the culture wars into the Left and Right, and the United Methodist Church has always stood historically in the center and has been willing to listen to and to bring together those things that often are found in opposite camps.

I was raised in an evangelical Methodist church. Evangelical meant that though you had been baptized and made a member of the church on Sunday morning, you still had to be 'saved' on Sunday night. I wanted to be saved, but I did not think you should fake it.

Without transformation, you can assume you're at a high moral, spiritual level just because you call yourself Lutheran or Methodist or Catholic. I think my great disappointment as a priest has been to see how little actual spiritual curiosity there is in so many people.

I remember, when I went away to college at Southern Methodist University in Dallas, my aunt sent me a book with the rules of being a Southern Belle. One of the rules was to never wear white after Labor Day. Fashion has a lot to do with confidence and making up your own rules.

The African American's relationship to Africa has long been ambivalent, at least since the early nineteenth century, when 3,000 black men crowded into Bishop Richard Allen's African Methodist Episcopal Church in Philadelphia to protest noisily a plan to recolonize free blacks in Africa.

I know I wanted to be a comic when I was nine. I was thirteen the first time I did it. I was attending a Methodist Church youth retreat at the University of Southern Alabama. They held a talent show on the last night. I won, and then I made out with a 14-year-old girl from Prattville, Alabama.

To me there's nothing different in principle with a Catholic adoption agency, or indeed Methodist adoption agency, saying the rules in our community are different and therefore the law shouldn't apply to us. Why not then say sharia can be applied to different parts of the country? It doesn't work.

My mother grew up in abject poverty in Mississippi, an elementary school dropout. Yet, with the support of women around her, she returned to school and graduated as class valedictorian - the only one of her seven siblings to finish high school. She became a librarian and then a United Methodist minister.

Were it not for Jackie Robinson, Branch Rickey would be remembered, if at all, as a Bible-thumping midwestern Methodist windbag who neither played baseball on Sundays when he was a mediocre catcher for the St. Louis Browns and the New York Highlanders, nor attended games on the Sabbath as a baseball executive.

I was raised in a little church, the Grundy Methodist Church, that was very straight-laced, but I had a friend whose mother spoke in tongues. I was just wild for this family. My own parents were older, and they were so over-protective. I just loved the 'letting go' that would happen when I went to church with my friend.

I lived in Meadowbrook. I went to church at Meadowbrook United Methodist Church. I went to school at Meadowbrook Elementary School and then Meadowbrook Middle School. I learned to dance at Meadowbrook Country Club. All those things grounded me in one place and I think most of Fort Worth is just like the area I grew up in.

In George W. Bush's case, the public paid far too little attention to the role of religion in his thinking. Many voters failed to appreciate that while Bush's religious beliefs may be moderate Methodist ones, he was someone who relied on his faith immoderately, as an alternative to rational understanding of complex issues.

The shooter's choice of Emanuel AME was most likely deliberate, given the church's storied history. It was the first African Methodist Episcopal church in the South, founded in 1818 by a group of men including Morris Brown, a prominent pastor, and Denmark Vesey, who would go on to lead a large, yet failed, slave revolt in Charleston.

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