Quotes of All Topics . Occasions . Authors
I've been in the presence of a ghost, but I've never actually seen a ghost. I don't know if I actually believe in ghosts, to be honest with you. I don't think they exist, but I think they have more to do with energy. People say if someone died in a place it would be haunted, well people have died everywhere, so the whole entire world is haunted.
People do tend to fear and despise shamans but turn to them in times of desperation. Such a contradiction is a human characteristic, no? I'm more pulled to the human drama of shamans - their experience in society and identity struggles - than their transcendental power. Their drastic lives enable them to empathize with others and provide solace.
Customers don't know what they want. There's plenty of good psychology research that shows that people are not able to accurately predict how they would behave in the future. So asking them, 'Would you buy my product if it had these three features?' or 'How would you react if we changed our product this way?' is a waste of time. They don't know.
I think people are having less of an investment in relationships. It used to be that you meet someone, you go on four or five dates and you gradually get to know them and trust them at the same time, and you learn a little bit about them. Now, it could be one date - maybe even before that first date - you go on Facebook have all the information.
Going for constant growth is not actually delivering a decent standard of living and the prospect of your children having a better life than you do. That is the key thing that politics needs to deliver: a better life for your children. That's why people are taking their lives in their hands and crossing the Mediterranean and the English Channel.
It's easy to leave people wanting more after the first episode, but it's hard to leave people wanting more after the 24th episode. And it's my job, more than anybody else's, to keep that in mind. One season, in TV terms, is nothing. You need to hit it for three or four seasons, and then you're doing well, in TV terms. Then, you've done your job.
At the end of the day, I think that music lovers are going to love me. I think the pop songs that are on my album will be loved by the pop listeners and the R&B songs will be loved by the R&B people. I think that each song has a broad enough sound that I won't be pigeon holed. At the same time I think it is appealing to many different audiences.
I use African-American, because I teach African Studies as well as African-American Studies, so it's easy, neat and convenient. But sometimes, when you're in a barber shop, somebody'll say, "Did you see what that Negro did?" A lot of people slip in and out of different terms effortlessly, and I don't think the thought police should be on patrol.
A more just world is possible. In most of the global issues, and also in so many of the development issues I'm involved in in our region, the young people that I am working with are seizing the tools at their disposal and trying to use them well, for issues far larger than their immediate personal benefit and concerns. That's what gives me hope.
I wasn't going to say anything about that, Tabitha," he said quietly. "I only wanted to tell you that your compassion for other people overwhelms me.""Oh." She offered him a tenuous smile. "I'm just used to people condemning everything I do."He lifted her hand to his lips and kissed her knuckles. "I don't condemn you, my lady. I only admire you.
Great Britain revolutionized parts of their regulatory process by actually bringing the people who were going to be regulated to the table and suddenly found that they could solve the problems at a lot lower cost by, again, going back to the thing that tends to be most uninteresting, particularly in cable news, and looking at the actual process.
I still think it's important for people to have a sharp, ongoing critique of marriage in patriarchal society — because once you marry within a society that remains patriarchal, no matter how alternative you want to be within your unit, there is still a culture outside you that will impose many, many values on you whether you want them to or not.
[Joseph Smith] foresaw the time when the destiny of the nation would be in danger and would hang as by a thread. Thank God he did not see the thread break. He also indicated the important part that this people should yet play in standing for the principles embodied in these sacred documents - the Declaration of Independence and the Constitution.
[on the future of hand-drawn animation] I'm actually not that worried. I wouldn't give up on it completely. Once in a while there are strange, rich people who like to invest in odd things. You're going to have people in the corners of garages making cartoons to please themselves. And I'm more interested in those people than I am in big business.
It's really hard to maintain a band as a democracy. Again, I think there's been a shift. There's a lot of emphasis put on style and a singular personality, as opposed to a more anonymous group of people playing music. It's more about can I dress this person up? Are they going to look pretty? I feel like the cult of personality is back, for sure.
But to your point - you also raise a point, too, that it's not that, like, a bromance is necessarily a new thing. It's happened a lot in sort of big budget comedies in the past decade or so. But people have pointed out to us that we're doing a bromance, so to speak, but doing it in a different way that's even more authentic and real and sincere.
The single best way to develop leaders . . . is to take people out of their safe environment and away from the people they know, and throw them into a new arena they know little about. Way over their head, preferably. In fact, the more demanding their challenges, the more pressure and risk they face, the more likely a dynamic leader will emerge.
To demarcate [words in way that changes the meaning] is simply to speak a different language than everyone else. And I do not accept semantic games like that. [...] We need to use words as they are actually used and understood. We can correct errors and inconsistencies and make distinctions. But we can't try to foist an alien language on people.
I think there's a little more attention to human needs than to property rights. But I don't think much of political activism. It's so shortsighted. Most people are interested in their own personal comfort. I've said that about environmentalists. I think they care about bike paths and places to park their Volvos, not the planet as an abstraction.
Southern Kordofan is not a disputed territory. It is, and will remain, in the north, where the Nuba Mountains are. People believe there was a genocide there in 1990s. The Nuba, who are northerners, fought with the south in the north-south war. But they have their own individual interests, and they will remain in the north after the south splits.
Documentary film is the one place that our people can speak for themselves. I feel that the documentaries that I've been working on have been very valuable for the people, for our people to look at ourselves, at the situations, really facing it, and through that being able to make changes that really count for the future of our children to come.
People ask me often [whether] the Nobel Prize [was] the thing you were aiming for all your life, and I say that would be crazy. Nobody would aim for a Nobel Prize because, if you didn't get it, your whole life would be wasted. What we were aiming at was getting people well, and the satisfaction of that is much greater than any prize you can get.
It seems to me you can be awfully happy in this life if you stand aside and watch and mind your own business, and let other people do as they like about damaging themselves and one another. You go on kidding yourself that you're impartial and tolerant and all that, then all of a sudden you realize you're dead, and you've never been alive at all.
Officeholders are the agents of the people, not their masters. Not only is their time and labor due to the government, but they should scrupulously avoid in their political action, as well as in the discharge of their official duty, offending by a display of obtrusive partisanship their neighbors who have relations with them as public officials.
Not the violent conflict between parts of the truth, but the quiet suppression of half of it, is the formidable evil; there is always hope when people are forced to listen to both sides; it is when they attend to only one that errors harden into prejudices, and truth itself ceases to have the effect of truth, by being exaggerated into falsehood.
I'm not sure I'd classify any topics as off-limits, but I don't look for new territories to offend. There's my joke about when my roommate beat cancer. People talk about cancer survivors like they're warriors, but from where I was sitting, she was just watching television and eating soup. Like, did she go to war? No. She kind of just sat around.
I feel history is more of a story than a lesson. I know this idea of presentism: this idea of constantly evoking the past to justify the present moment. A lot of people will tell you, "history is how we got here." And learning from the lessons of history. But that's imperfect. If you learn from history you can do things for all the wrong reasons.
I would say that not many German people are still alive, who experienced what happened during the third reich. We don't have to go to the Stasi, we can go to the Gestapo, and see what happens, when your human rights, your ability to a freedom of expression and a freedom of thought is infringed upon. This is terribly, terribly dangerous territory.
The marvellous thing about writing, whether it be fiction or journalism, is that it is simultaneously the most intimate and the most anonymous of meetings between people. It is profoundly intimate in reaching into the psyche of another, at the same time as being devoid of social characteristics, cultural characteristics, economic characteristics.
We all have our own takes on things. To being yourself. The abstract, the whole thing that I play with, seems to result in seeing through your lenses, and once you express how you see things to others, you start to see there are similarities between all people. It's kind of like, no matter how far you go, you're still where you started, in a way.
I have been continuously surprised by people who come to me and say they are afraid of love. What is the fear of love? It is because when you really love somebody your ego starts slipping and melting. You cannot love with the ego; the ego becomes a barrier. and when you want to drop the barrier the ego says, 'This is going to be a death. Beware!'
I think there's a difference between the type of folk music that people put into the box of "folk music" and then there's the kind of folk music that I aspire to and am in awe of, and that is the kind of folk music where it's very limited tools - in most cases a guitar, in a self-taught style that is idiosyncratic and particular to that musician.
[Let's talk about] Donald Trump. What does he represent in the American mind and in the European mind? He represents American white trash, [which Hillary Clinton called] 'deplorable and irredeemable'. It means from an establishment or educated cosmopolitan, urbane perspective, these people are like the red necks, and you can never deal with them.
It's a very American trait, this wanting people to think well of us. It's a young want, and I am ashamed of it in myself. I am not always a good daughter, even though my lacks are in areas different from her complaints. Haven't I learned yet that the desire to be perfect is always disastrous and, at the least, loses me in the mire of false guilt?
The other thing to realize is that almost all these shootings, including this shooting [in San-Bernardino], happened in a government building where people are not allowed to defend themselves. While it's not the ultimate answer, the ultimate answer would be no violence, part of the answer is saying, "We need to allow people to defend themselves."
When anarchists are having a debate, they're having a debate about tactics, 'Should you do this?', 'Should you do that?' The question isn't 'Should you do this?', 'Should you do that?', the primary question is how do you build confidence among the masses of people who experience hierarchies, who experience exploitation, who experience oppression.
Americans and British respondents don't want to let the German people off the hook. They make the case that if you get rid of Hitler, some other leader apart from Hitler would have emerged and, because of the structural constant of German nationalism, would have exploited German national feeling and produce the same kind of events no matter what.
The best way to make friends with an audience is to make them laugh. You don't get people to laugh unless they surrender - surrender their defenses, their hostilities. And once you make an audience laugh, they're with you. And they listen to you if you've got something to say. I have a theory that if you can make them laugh, they're your friends.
People are beginning to realize that self-knowledge is not an end in itself. It's for the purpose of better relationships, so that we can give to our community. You can give from overflow. It's very hard to give from emptiness. . . . People who avoid self-knowledge cause a great deal of pain to themselves as well as to their families and friends.
I'd like to get into the superhero genre. I'd love to do either a DC or a Marvel character. I just love the way they're approaching these characters in these films. I also would love to get back into some romantic films. I love romance films, especially between people of color, because we don't really explore that enough. I would love to do that.
Take, for example, Lithuania. Do you know, what was its population in the Soviet times? It was 3.4 mln people. It was a small country, a small republic. And what is it now? I have looked though the recent statistics, today the population of this country is 1.4 mln people. Where are the people? More than half of the citizens have left the country.
I am beginning to realize that "sanity" is no longer a value or an end in itself. The "sanity" of modern man is about as useful to him as the huge bulk and muscles of the dinosaur. If he were a little less sane, a little more doubtful, a little more aware of his absurdities and contradictions, perhaps there might be a possibility of his survival.
I wasn't very ambitious. I think that's the solution. I just took things as they came. I wouldn't say I didn't have any problem, but I didn't care. I didn't think I was going to save the world by doing photography as some of these people do. I was just having a good time doing it, and so I still had a good time no matter what I had to photograph.
It's so funny. I honestly thought every one of those people on the show could beat anyone at any time anywhere. You just have to have a slightly off day or moment or two or you missed a touch of acid. It has nothing to do with credentials. Anyone could've chopped anyone at any time. I had to look at myself as the one who could lose this the most.
I don't think that there's a guy behind the desk at every newspaper saying "No, woman" and sending her on her way, but that's what's systemic about it, right, like that people don't quite realize that maybe they're attracted to a male op-ed more than a female op-ed, or because of networking they know this person from going out to a bar with them.
There is a subset of Democrats who tend to mis-fill out ballots. The way you mark the ballot is like an S.A.T. - you fill in the circle. And the subset of people who tend to, like, put a check there instead, or an X, or fill it out wrong, tend to be people who didn't take S.A.T.s, or first-time voters, or people with English as a second language.
Public agency is emergent, and the ability of the public to literally put any bank or corporation out of business overnight is looming. To paraphrase Abe Lincoln, you cannot screw all of the people all of the time. We're there. All we lack is a major precipitant – our Tunisian fruit seller. When it happens the revolution will be deep and lasting.
People talk of “social outcasts.” The words apparently denote the miserable losers of the world, the vicious ones, but I feel as though I have been a “social outcast” from the moment I was born. If ever I meet someone society has designated as an outcast, I invariably feel affection for him, an emotion which carries me away in melting tenderness.
When the people of God abandoned the covenant of love and fidelity, drawn as we are by the appeal of shallow, empty pleasures, God removed every possible obstruction to the covenant by being faithful for us, by becoming like us and subjecting Himself to the very worst within us, loving us all the way to the cross and all the way out of the grave.
I always say to people, the Eighties were so inventive because people wanted to stand out. By the time we got to the Nineties, everyone wanted to fit in. It was all about having the same pair of trainers and the same pair of jeans. That's fatal. Whereas the Eighties you would never be seen in the same pair of jeans that somebody else was wearing.