Quotes of All Topics . Occasions . Authors
There is a lack of interest in voting in the United States, and that troubles me. It is very necessary that people get registered, study the issues and be aware of the politics of our country. We will really be set back if people don't take the time to learn about the candidates who are concerned about the well-being of all the citizens and vote.
A good education ought to help people to become both more receptive to and more discriminating about the world: seeing, feeling, and understanding more, yet sorting the pertinent from the irrelevant with an ever finer touch, increasingly able to integrate what they see and to make meaning of it in ways that enhance their ability to go on growing.
Cancer changes your life, often for the better. You learn what's important, you learn to prioritize, and you learn not to waste your time. You tell people you love them. My friend Gilda Radner used to say, 'If it wasn't for the downside, having cancer would be the best thing and everyone would want it.' That's true. If it wasn't for the downside.
I'm always like that about everything. When I try to do something, I always think, "What is the best way to do this?" Instead of taking what everyone else says and how it has been forever, it's faster for me to try myself. Of course I listen to what everybody says, and at first I'll try what people say, but I always come back to trying it my way.
The days of television as we knew it growing up are over. You have a bigger, wider world audience on the Internet, larger than any American television series. People don't watch television in the same context as before. Nowadays they watch their television on the Internet at their convenience. That's the whole wave, and it's now - not the future.
To think the welfare and the goodness of the next generations is indeed a good ethics, but there is much greater ethics than this: To think the welfare and the goodness of the current generations, the very people of now! The reason is simple: Future may not exist, it is only a possibility, but the people of now are not possibility, they are here!
We know how to be doctors, nurses, lawyers. We know how to be tweeters. We know how to be everything. But how do you just be people? How do you be present with one another? How do you be honest with one another? How do you be compassionate towards one another, forgiving towards one another? We know what to do. We don't know what to be, how to be.
The hardest thing is being with other people — it's like they're on a different wavelength, but only you know it. They talk about their lives and what's wrong with them, and you kind of, like, just let them go. It's a whole different language, and you've got to remember that you can only respond in their mother tongue. It's really hard to relate.
The way to find out about your happiness is to keep your mind on those moments when you feel most happy, when you really are happy-not excited, not just thrilled, but deeply happy. This requires a little bit of self analysis. What is it that makes you happy? Stay with it, no matter what people tell you. This is what I call "following your bliss."
Almost all scholarly research carries practical and political implications. Better that we should spell these out ourselves than leave that task to people with a vested interest in stressing only some of the implications and falsifying others. The idea that academics should remain "above the fray" only gives ideologues license to misuse our work.
American society [...] not only sanctions gross and unfair relations among men, but it encourages them. Now, can that be denied? No. Rivalry, competition, envy, jealousy, all that is malignant in human character is nourished by the system. Possession, money, property--on such corrupt standards as these do you people measure happiness and success.
What was happening with me, with the album [A Period of Transition], with the people who took the pictures, the record company, everything, getting a new manager [Harvey Goldsmith]-it was all saying a period of transition to me so that was the title choice. It says what it is and obviously nobody is going to analyze that. It's exactly what it is.
We must each always think first of Malaysia, of the national need and least of ourselves …Everyone must try to help and see that the people are one-minded, with loyalty and one aim, to make Malaysia – the land we love – a happy abode for all of us. If we all do this then we can guarantee liberty, security, prosperity and happiness for the future.
Sometimes I think you have to try to do things that people don't think are doable. I remember at the very beginning actually, the first person I had to convince was myself really because there's a self-censorship. When everybody says 'we don't do silent movies anymore,' you agree with everybody, and you say 'yeah, you're right.' It was a fantasy.
The medical profession [in Egypt] is also very commercial. Health is not given to the poor. You know, if you have money, you have medical care; if you do not, then you are in trouble. I was not ready at all to build my economic security on the diseases of people, on suffering, especially of women and children. So, in a way, I rebelled against it.
In whatsoever manner it be, let me turn to God and become fruitful in good works. Nothing higher exists than to approach God more than other people and from that to extend His glory among humanity.I will place all my confidence in your eternal goodness, O God! My soul shall rejoice in Thee, immutable Being. Be my rock, my light, forever my trust.
Well, it all began with Democracy. Before we had the vote all the power was in the hands of rich people. If you had money you could get health care, education, look after yourself when you were old, and what democracy did was to give the poor the vote and it moved power from the marketplace to the polling station, from the wallet...to the ballot.
I have learned that some people who look fine are more crippled than I am, by fears they can’t explain. Other people are held back by shyness, or anger. In making friends, I see the way some people handicap themselves. I believe there are choices each of us make every single day. We can dwell on our limitations or we can push ourselves past them.
People need to stand up, women need to stand up for each other and say, "No you can't kick this person like they're a dog. You can disagree with someone politically, you can have arguments, definitely privilege needs to be discussed in real productive and valid ways. But it's not real criticism if it's just like, "you're a disgusting bad person."
If you think of- of the rhetoric of - of modern Democrats, it's often so focused on government that people don't accept - I think a lot of those - a lot of folks on the left don't appreciate that - that people don't want a handout. They don't want government support and they don't, from the right, want people to talk about the noble entrepreneur.
One of the things I really worry about is that if you don't see middle class wage growth, if you don't see the economy in certain areas of the country, the middle part of the country, starting to come back in the same way that it's doing especially well, let's say, in California or New York, then people are going to become politically frustrated.
In my life there were a lot of situations where I could have been killed or some officer might have been killed chasing me, a lot of things could be different. Now, you know that's experience you can't buy. And it's there in my rearview mirror and I can refer to it in my writing. I have the experience to talk about things some people only imagine.
Which people take the time to care for their souls, these days? I reckon not many. But...hear this: I think that maybe in our lives - in our scrabbling for food, in the washing of our bodies and warming of them, in our small daily battles - we can forget our souls. We do not tend to them, as if they matter less. But I don't think they matter less.
Creating senates, the French critics said, implied that there was another social order besides the people represented in the houses of representatives. [John] Adams actually agreed with that implication and argued that the aristocracy and the people had to have separate houses; this was the only way the power of the aristocracy could be contained.
It's far more difficult being a small-business owner starting a business than it is for me with thousands of people working for us and 400 companies. Building a business from scratch is 24 hours, 7 days a week, divorces, it's difficult to hold your family life together, it's bloody hard work and only one word really matters - and that's surviving.
I'm worried about privacy because of the young people who don't give a damn about their privacy, who are prepared to put their entire private lives online. They put stuff on Facebook that 15 years from now will prevent them from getting the jobs they want. They don't understand that they are mortgaging their future for a quick laugh from a friend.
To create such people, such People's Representatives in Indonesia, would take decades, and they can only grow up in a fundamentally different political system, and in a totally new culture. What is now governing Indonesia is morally defunct, it is corrupt. What is ruling the country now is not even a culture or a political system: it is a disease.
People come up to me at conventions and say, 'I was such an outcast, I felt like such a geek, and when I saw you, you made me feel like such a normal person.' It's my favorite thing to hear, because that's how I felt when I was a kid. If Goth would've been around, I would've definitely been Goth. But there wasn't such a thing, so I was just weird.
Margaret Thatcher has one great advantage - she is a daughter of the people and looks trim, as the daughter of the people desire to be. Shirley Williams has such an advantage over her because she's a member of the upper-middle class and can achieve the kitchen-sink revolutionary look that one cannot get unless one has been to a really good school.
I love 'Sweet Valley,' but I love it from a different angle. There are people for whom it is their adolescence. They own it, in a way that even I don't. I've come to respect the project more because of the response than I've had. It's more important than I realized it was. I didn't understand the breadth and depth of it. now I'm beginning to more.
What I worry about is working in this serial medium, where people are talking about your stories before they're done, we have this instant feedback loop now. I'm very active on Tumblr and I have a very active engagement with readers and I love it, but I don't want to start writing to try to please someone else. I don't want my meter to get skewed.
I could tell her from personal experience that when people we love make choices we don't always understand them. But we can go on loving them, just the same. It isn't a matter of comprehension. It's forgiveness. But all this took me a lifetime to discover, and where has it gotten me?... Some lessons can't be taught, they simply have to be learned.
I used to go into pubs and people would want to pick a fight with me. I would hear a group of girls say: 'Oh look, there's Pat Cash.' And then one of them would come up to me and say, 'You think you're so good,' and throw a drink in my face. That kind of reaction from people was a bit of a shock initially, and you don't ever really get used to it.
It's a practice for me every day, sometimes every hour of every day. It is an absolute practice. When I went into the research, I really thought that there are authentic people and inauthentic people, period. What I found is, there people who practice authenticity and people who don't. The people who practice authenticity work their ass off at it.
I prefer to take actors and put them in real settings and real locations and real situations rather than create artificial locations that serve the characters. It's just much easier when you are walking down the street with your actors to do that in a real street that's still open with people on it, rather than to close it off and bring in extras.
People never grasp the fact that they're going to have to go through the same thing again. They get to the sort of five-year stretch or the seven-year itch or whatever these tension points are that seem to be organic, built in, like the tide coming in and going out. It's like every time the tide goes out you quit--you move your house or something.
Everyone is looking for a purpose in life. The reason we all go to the cinema, or online, is because we haven't found a purpose yet. We are always wondering why we're here. But I've learned that we have to create that purpose for ourselves. My purpose, which I finally found thanks to social media, is helping all of these people find their purpose.
And then I felt sad because I realized that once people are broken in certain ways, they can't ever be fixed, and this is something nobody ever tells you when you are young and it never fails to surprise you as you grow older as you see the people in your life break one by one. You wonder when your turn is going to be, or if it's already happened.
I once heard a theologian remark that in the Gospels people approached Jesus with a question 183 times whereas he replied with a direct answer only three times. Instead, he responded with a different question, a story, or some other indirection. Evidently Jesus wants us to work out answers on our own, using the principles that he taught and lived.
Government by the people for the people becomes meaningless unless it includes major economic decision-making by the people for the people. This is not simply an economic matter. In essence it is an ethical and moral question, for whoever takes the important economic decisions in society ipso facto determines the social priorities of that society.
With her Florentino Ariza learned what he had already experienced many times without realizing it: that one can be in love with several people at the same time, feel the same sorrow with each, and not betray any of them. Alone in the midst of the crowd on the pier, he said to himself in a flash of anger: 'My heart has more rooms than a whorehouse.
Lyndon Johnson wanted to emancipate the whites as much as people of color, because he knew how, particularly in the South, but not only in the South, we were so restricted. And he wanted everybody to live up to the best that God gave them and use those tools of education and have good health care, to be able to do the things to make America great.
Sometimes when we're in love, we take the facts and spin them into pretty stories. But it's a dangerous thing to do--because one day, like it or not, you're going to see the world as it really is. You find out people aren't always who you want them to be. And if you're not ready for the truth...well, let's just say it can come as a bit of a shock.
You give up on what you need to be doing because you forget that you're worth it. This is why most people aren't leading exemplary lives...You have to believe in yourself so much that you're willing to do what's uncomfortable, time-consuming, inconvenient, and on occasion seemingly impossible. When you don't believe in yourself this much, pretend.
I slightly feel, having written Paraguay and Newfoundland - and both of them have developed eccentricities through isolation - I am quite relieved to be back in France and Germany, and I want people to enjoy these books for the writing and not because they feel they can laugh - some will laugh - at these eccentric places, that's not what I intend.
There isn't going to be anyone to tell you what to do most of the time. It has to be your own decision and you have to learn to trust that, or learn that it's wrong. The hard truth is that there are people who believe they're writers and work hard at it and are sincere about it, but they don't make it. You have to be prepared for that possibility.
The people who get more fame, who get more money, more often than not they are miserable, insecure and on anti-depressants. It's strange that everyone keeps buying into this idea that more success is good, that more fame is good, that more money is good. Yet, we look at the people who have more success, more fame, more money and they're miserable.
Even if they don't know that you are practicing for them, you are helping them and in turn they are helping you. They are actively helping you to develop your compassion, and so to purify and heal yourself. For me, all dying people are teachers, giving to all those who help them a chance to transform themselves through developing their compassion.
In some traditional African dances, people wear masks in order to become the embodiments of particular spirits. I have heard that they often cover the mouth-piece with spider webs or something that resonates, so that their voice gets distorted, ceasing to be the voice of a human and becoming representative of a voice that comes from another world.
I don't know how much God has to do to get the attention of the politicians. We've had an earthquake; we've had a hurricane. He said, 'Are you going to start listening to me here?' Listen to the American people because the American people are roaring right now. They know government is on a morbid obesity diet and we've got to rein in the spending.