Quotes of All Topics . Occasions . Authors
There's bad in everything. I dislike people misusing something that I love so much. It goes beyond the money. It goes beyond all of that and the glory. I love what I've done and I just can't stand to see what they're doing to it. But I've learned to live with it because that's what they've done. They've come in with the modern sounds. I call it modern pop. It's not country anymore.
Everybody's going to do the 3D slightly differently the same way that people are going to deal with color differently. Some movies downplay the color, some color is very vibrant. Color design is very different. We've got to think of 3D like color or like sound, as just part of the creative palette that we paint with and not some whole new thing that completely redefines the medium.
During my visit to the Philippines, I wanted in a particular way to meet with young people, to listen to you and to talk to you. I want to express the love and the hopes of the Church for you. And I want to encourage you as Christian citizens of this country to offer yourselves passionately and honestly to the great work of renewing your society and helping to build a better world.
All of the progress that the US has made over the last couple of centuries has come from unemployment. It has come from figuring out how to produce more goods with fewer workers, thereby releasing labor to be more productive in other areas. It has never come about through permanent unemployment, but temporary unemployment, in the process of shifting people from one area to another.
There are a lot of Egyptians who live below the poverty line and are preoccupied with meeting basic needs. Therefore, we have to create tangible benefits from nature conservation. Only through economic incentives will we convince people to protect habitats, wildlife, geological formations, cultural heritage sites, etc. We need local communities to cooperate with us, not against us!
The people, the ultimate governors, must have absolute freedom of, and therefore privacy of, their individual opinions and beliefs regardless of how suspect or strange they may appear to others. Ancillary to that principle is the conclusion that an individual must also have absolute privacy over whatever information he may generate in the course of testing his opinions and beliefs.
I had never met an actress or an actor when I thought that I might like to be one. I had never been around people in show business or from the theater or from movies or anything. And I say that as an encouragement, I don't know some people who want to be doing what I'm doing or be involved in film. You don't have to be from it to get interested and get involved. I certainly wasn't.
I am not one of those weak-spirited, sappy Americans who want to be liked by all the people around them. I don’t care if people hate my guts; I assume most of them do. The important question is whether they are in a position to do anything about it. My affections, being concentrated over a few people, are not spread all over Hell in a vile attempt to placate sulky, worthless shits.
I thought how you can never tell just by looking at them what they were thinking or what was happening In their lives. Even when you got daft people or drunk people on buses, people that went on stupid and shouted rubbish or tried to tell you all about themselves, you could never really tell about them either... I knew if somebody looked at me, they'd know nothing about me, either.
We have this desire for everything to be explained to us. But if you go through your daily actions, very little ends up having a written-down explanation for why things happen, or why people do specific things. So it made sense to me to reflect the human condition that not every action has an explanation. We act, and then later maybe come to an understanding about it, or maybe not.
I think the media's primarily an interesting backdrop - a fertile backdrop, in which we can discuss a great deal involving the human condition. We're not trying to lecture the media on how it should be doing its job or lecture people on who they should be voting for, but it does provide an incredible backdrop on which we can paint a lot of pictures and open up a lot of discussions.
At network television you could make a show like Freaks and Geeks, and even though 7 million people watch is every week, you were considered a terrible failure, and they got rid of you and staff. Now ... It's like a world where the replacements are the biggest fans in the world. It's, the Elvis Costellos of television are the winners. Creativity is king and it's very very exciting.
I think that until a filmmaker knows that about him- or herself, the films they make will just be copies of other people's work. It's important for anyone who wants to make films for a living, but I think perhaps it has an even greater weight for female filmmakers since they represent a much smaller percentage of the population. Their voices are fewer so they must be even stronger.
I couldn’t forgive him or like him, but I saw that what he had done was, to him, entirely justified. It was all very careless and confused. They were careless people, Tom and Daisy—they smashed up things and creatures and then retreated back into their money or their vast carelessness, or whatever it was that kept them together, and let other people clean up the mess they had made.
I made a commitment to myself: that I wanted to be an actress, and I wanted to do films that make a difference. Whether it makes someone laugh, or it has a moral to the story - it doesn't have to be an ethical film, but it has to move people. If it doesn't excite me, it's not worth doing - it's better to work on myself and my own life and wait until another great thing comes along.
For instance, I never complained that my birthday was overlooked; people were even surprised, with a touch of admiration, by my discretion on this subject. But the reason for my disinterestedness was even more discreet: I longed to be forgotten in order to be able to complain to myself... Once my solitude was thoroughly proved, I could surrender to the charms of a virile self-pity.
So many people have that kind of attitude and approach to learning that it gives me great hope for the world. I say hope in the sense that innovations in science and technology will be the engines of a 21st century economy and I don't want to go broke, as a nation. So, the hope I have is that, if people embrace it, we'll have a healthier, more secure, wealthier nation than we have.
Dull witted brooding people love to stuff themselves with quantities of heavy food, just like animals for fattening. Bubbly intellectual people love foods which stimulate the taste buds without overloading the belly. Profound, meditative people prefer neutral foods which do not have an assertive flavor and are not difficult to digest, and therefore do not demand too much attention.
When we are passionately in love with our Prince, we put Him above all else--not just in theory, but also practically, in every moment of our day-to-day lives. We do not live for the applause of heaven. Our longings are not for people's approval but only for more and more of Him. We are marked by an effortless, unshakable strength that is found in the presence of our perfect Lover.
Very few people are aware that in each of our fingers, located somewhere between the firs phalange, the mesophalange and the metaphalange, there is a tiny brain... It should be noted that fingers are without brains, these develop gradually with the passage of time and with the help of what the eyes see... That is why the fingers have always excelled at uncovering what is concealed.
My area of research is something that in all fairness has no practical usability whatsoever and the thing is I'm often asked to apologize for that. It is interesting to me that people ask 'what's the point of doing that if it's not useful?' But they never ask that, or do they very rarely ask that about art or literature or music. Those things are not gonna produce a better toaster.
We need people to be taught that they possess a hidden leader on the inside, and to reconnect to that leader, they must reconnect to the Creator who placed that leadership potential in them. They must be reconnected to God, and this is why we should come back to God not really to go to heaven, but to rediscover our true leadership dominion mandate, and then serve that to the world.
I'm drawn to real-life characters. A lot of the characters I play, I've had in me since second grade. I've been dragging them around my entire life, and then sometimes I marry them with different people. But seldom have I really come up with a new character. In my head it's like, "I'll pull that person out that I've been doing since sixth grade and see where they're at right now.".
Carolyn [Maloney] is the kind of legislator who, whether she's in the majority or the minority, whether her party is in the majority or the minority, she doesn't take "No" for an answer, and she frequently calls women leaders and say, "I think we should do this. This is really necessary for women." And so she hangs in there and gets bills passed when people think it's not possible.
There is no question in my mind that if we summon our resources, both our leadership resources and all of the tools at our disposal, not just military force, which should be used as a last resort, but our diplomacy, our development aid, law enforcement, sharing of intelligence in a much more open and cooperative way. We can bring people together, but it cannot be an American fight.
If the "rich" were swarming into poor neighborhoods and beating the poor until they coughed up the dimes they swallowed for safekeeping, yes, this would be a transfer of income from the poor to the rich. But allowing taxpayers to keep more of their money does not qualify as taking it from the poor - unless you believe that the poor have a moral claim to the money other people earn.
If you abide in the love of Christ, rooted in the faith, you will encounter, even amid setbacks and suffering, the source of true happiness and joy. Faith does not run counter to your highest ideals; on the contrary, it elevates and perfects those ideals. Dear young people, do not be satisfied with anything less than Truth and Love, do not be content with anything less than Christ.
I do kind of aspire to do comedy that appeals to a wide range of audiences and doesn't divide people. I never want to do material that makes people laugh at the expense of making other people feel bad - not to say I'm not guilty of that at times. ... I try and make humor out of the really important issues of the day, like Hot Pockets and elevators and not wanting to get out of bed.
What people don't understand is that the underground that existed was created in the early 80s and was thriving throughout the 80s. Until the industry showed up it was a pretty significant network. It was all happening, but the smell of money had not wafted up high enough for the industry. It wasn't really until they came descending on Seattle that things really got out of control.
I know so many kids who literally are, like, Instagram-famous. They have done nothing but post pictures on Instagram. And they have followings. People love to see them in person, but it's only because they post on their Instagram. It's literally crazy. Kids will paint a picture of themselves that is so far beyond who they actually are. It's like they're wearing someone else's skin.
The crazy thing is, I sent out 200 letters and I got one job interview, and I actually got that job, which was working as a development assistant at Joel Silver's company. I always say that to people when they ask "What do I do?" and I'm like, "Look, I didn't get ten responses, and I didn't get five interviews, but I got one interview, and I got the job," and that was all I needed.
Let me tell you something. As we were walking around in the store, Marilyn and I were just really impressed by all the novelties and the different types of little things that you could get for Christmas. And all the people that would help you, they were dressed up in things that said 'I believe in Santa Claus.' And the only thing that I could think is that I believe in George Bush.
Almost every work of art is an analogy. When I make a representation of something, this too is an analogy to what exists; I make an effort to get a grip on the thing by depicting it. I prefer to steer clear of anything aesthetic, so as not to set obstacles in my own way and not to have the problem of people saying: 'Ah, yes, that's how he sees the world, that's his interpretation.'
Of all the things about de Sade, I would argue he is funny. A lot of people didn't understand de Sade. No. 1, he is a very good writer, and No. 2, he had the courage to talk about a lot of things that in public, even now, almost nobody has the courage to talk about. He would do it with a kind of funny way - not the stories themselves, but the way he tells them. He is never serious.
One very important aspect of art is that it makes people aware of what they know and don’t know they know... Once the breakthrough is made, there is a permanent expansion of awareness. But there is always a reaction of rage, of outrage, at the first breakthrough... So the artist, then, expands awareness. And once the breakthrough is made, this becomes part of the general awareness.
For me, it's important to elevate the hypocrisy with humor. Then you really are using the humor to elevate the problem, saying this is why it matters, and then saying we can combine the work together with laughing and being around joyful people and helping out. So the comedy sometimes can actually full-on expose the issue, but also it's a gathering tool. It serves a lot of purposes.
I certainly play people on the edge quite a lot. I am interested in what makes people odd and what makes them different. In life I try to play the edges. I have a horror of the herd. There are many, many different sorts of people. A lot of people are fairly uninteresting. I want to play the interesting ones. The villains are always more interesting to portray. Shakespeare knew that.
[Kierkegaard] did not care for large public events because every crowd is in itself an untruth. The only way out is isolation, aloofness. Only the individual is a reality and only the individual is true. Maybe the process of isolation in an individual is one of the most important matters that exists. Is not the whole point of this world for people to separate and become individuals?
And what you do is you go into where your anger is, if you're writing anger, you go into where your hatred is, if you're writing hatred. Your joy is, if you're writing joy. You find the source of the energy that draws hatred, anger, joy, etc., etc., etc. That's what you have to find. That's what you do as an actor and that's what you do as a writer. And you bring people to the page.
There are far too many people for us to think about each of them during our short stay on earth—like the thousands of books in a library we haven’t time to read in an afternoon. But this is no excuse to cease browsing. For every now and then, we find that one book that reaches us deep inside and introduces us to ourselves. And, in someone else’s story, we come to understand our own.
Racism should be viewed as an intervening variable. You give me a set of conditions and I can produce racism in any society. You give me a different set of conditions and I can reduce racism. You give me a situation where there are a sufficient number of social resources so people don't have to compete for those resources, and I will show you a society where racism is held in check.
I will say I would leave many of the decisions of some of the things you mentioned to the generals, the admirals, the people on top, and we get some of the - the Congressmen just mentioned to me and I - I think it's true 100 percent, you get your top enlisted people in that and you have some discussions with some of these top enlisted people who know it better than probably anybody.
I've come from a very masculine country to a feminine country. England was very masculine; people went from England to abroad, and they landed from above and they said "These are the gods you will worship, these are the crops you will grow, now go away and do it." Which is a manly attitude. Americans go abroad and they say, "Try not to quarrel so much", which is a feminine attitude.
You know what I think the guy who reviewed the live show for Pitchfork suffers from? Shy/asshole confusion. I'm not an asshole. I don't think I have to prove that to anyone, but I'm just putting that out there. I just think people should know that I'm not trying too hard. I think some people are just bitter that they ended up reviewing the show rather than playing the show, perhaps.
To read Lucia St. Clair Robson is to learn while being thoroughly entertained. Last Train from Cuernavaca puts us through the tragic violence and political treachery of the Mexican Revolution and its consequences so intimately that we feel hunger, lust, thirst, grief, and saddle sores, and admire anew the awesome durability and courage of the people of Mexico-- especially the women.
It is a common thing for people to begin to lean in the direction of recovery, only to stop and take score too soon. And when they still find unwanted symptoms or conditions, they then offer resistant thought and lose the improved ground they have gained. With consistent releasing of resistance, all unwanted conditions will subside, returning you to your natural state of Well-Being.
Those who create the wealth naturally want to keep it and devote it to their own purposes. Those who wish to expropriate it look for ever more-clever ways to acquire it without inciting resistance. One of those ways is the spreading of an elaborate ideology of statism, which teaches that the people are the state and that therefore they are only paying themselves when they pay taxes.
Karl Marx was the foremost hater and most incessant whiner in the history of Western Civilization. He was a spoiled, overeducated brat who never grew up; he just grew more shrill as he grew older. His lifelong hatred and whining have led to the deaths (so far) of perhaps a hundred million people, depending on how many people perished under Mao's tyranny. We will probably never know.
As mankind grew obsessed with its hours, the sorrow of lost time became a permanent hole in the human heart. People fretted over missed chances, over inefficient days; they worried constantly about how long they would live, because counting life’s moments had led, inevitably, to counting them down. Soon, in every nation and in every language, time became the most precious commodity.
I'm not criticizing how people experience what they might call spirituality. I am interested in looking critically at something else - at how people use their language to articulate theories about something they call religion, to say, for example, that "in Islam religion and politics necessarily go together," or to insist that "violence has no place in religion," to universalize it.