Quotes of All Topics . Occasions . Authors
The mind we have when we practice zazen is the great mind: we don't try to see anything; we stop conceptual thinking; we stop emotional activity; we just sit. Whatever happens to us, we are not bothered. We just sit. It is like something happening in the great sky. Whatever kind of bird flies through it, the sky doesn't care. That is the mind transmitted from Buddha to us.
But I like to think that a lot of managers and executives trying to solve problems miss the forest for the trees by forgetting to look at their people -- not at how much more they can get from their people or how they can more effectively manage their people. I think they need to look a little more closely at what it's like for their people to come to work there every day.
I always feel we have to work both outside and inside of our existing institutions, so we have to really be careful about who we vote for and examine carefully our institutions and what they're meant to do and how they're being violated. I also think we need movements from below that oppose what Trump administration and administrations like it are doing to ordinary people.
It's important for people in the Church to realize that the way they talk and think about the Bible isn't the way Bible scholars talk and think about it - and I'm including "Bible-believing" scholars there. There is a wide gap between the work of biblical scholars, whose business it is to read the text of the Bible in its own worldview context, and what you hear in church.
Actually solving the puzzles in the book isn't going to improve anyone's writing, but "trying to solve the puzzle" is one way to think about what a lot of us - writers and other artists - do every day. Step one is to recognize the problem, step two is deciding what constraints you want to impose or respect, and step three is finding a pleasing/surprising/exciting solution.
I do enjoy and feel compelled to talk about things that are taboo. One, because I think I'm a troublemaker inside, if someone says, "Don't say that," it's all I want to say. And also, something I learned in therapy ... which is darkness can't exist in the light, and then that made me think of something that Mr. Rogers said, which is, "If it's mentionable, it's manageable."
I like to think that when Medawar and his colleagues showed that immunological tolerance could be produced experimentally the new immunology was born. This is a science which to me has far greater potentialities both for practical use in medicine and for the better understanding of living process than the classical immunochemistry which it is incorporating and superseding.
Republicans also have to start to look at talent recruitment. Eight years ago Barack Obama was a no-name state senator. So I think we need to look outside the Beltway and start to look at a younger, more diverse pool of people and tap them to run for office instead of continuously tapping the same type of self-funder individual that Republicans seem to go after every time.
(I)t is simply wrong to confuse cowardice with appeasement. Cowardice is a failing of character. Appeasement is a failure of policy. Stalin appeased Hitler when he signed the Molotov-Ribbentrop Pact. Stalin was an evil character, to be sure. But cowardice really isn't the first word that comes to mind when thinking of Stalin ' that word is “sexy.” I'm kidding, I'm kidding.
A brilliant analysis of leadership in democratic, authoritarian, and totalitarian states, Archie Brown's The Myth of the Strong Leader draws on a remarkably wide range of examples and is distinguished by the relevance of its insights and by the precision and clarity of their exposition. It is an absorbing read that deserves to become a modern classic of political thinking.
It's something that's difficult to explain but I think all writers work this way to some extent, whether we're aware of it or not. For me, writing has little to do with thinking. I don't want to control the narrative. I listen to the rhythm of the words and dialogue and try to give the characters the space in which to say and do what they want without intervening too much.
I think parenting is one of the most important jobs, because you can hit two or three generations with the values in your house and the traditions you establish. But I don't think I'm very good at it, and I don't know anybody who thinks they're very good at it. Probably almost everyone gets an A in grandparenting, but in parenting, if you get a B- you're doing pretty good.
Calvin: Today for show and tell, I've brought a tiny miracle of nature: a single snowflake! I think we might all learn a lesson from how this utterly unique and exquisite crystal turns into an ordinary, boring molecule of water just like every other one when you bring it into the classroom. And now, while the analogy sinks in, I will be leaving you drips and going outside.
Margaret Cavendish was one of the people who came up in the course. That was when I started thinking about her as a character for a book, but my idea was for a totally different book. It had all these characters in it; Samuel Pepys was one of the main characters. He famously wrote these extensive diaries through the period that are really funny and sort of saucy, actually.
Well, I do think, particularly the way I work, the better images occur when you're moving to the fringes of your own understanding. That's where self-doubt and risk taking are likely to occur. It's when you trust what's happening at a non-intellectual non-conscious level that you can produce work that later resonates, often in a way that you can't articulate a response to.
I think it comes down to the type of personality that the performing arts seem to attract. And that's outgoing, very sensitive - sometimes incredibly insecure - people, that for some reason need a lot of validation. They have a lot that they have to get out, and they choose one of the hardest professions in the world in which to exist, being as sensitive as you need to be.
I don't drive, so one of my assistants drives me to my writing room, and I have a calendar on the wall telling me how much time I have left, and how far behind I am. I look at it and panic, and decide which scene to work on. And you sit there plonking notes until something makes sense, and you don't think about it any more. Good tunes come when you're not thinking about it.
I'd like the world to know that I would do what I do for no money. If I could trade my comedy for food, I'd walk into a grocery store and give them 15 minutes for $100 worth of groceries. My passion is beyond the financial. I don't think people are aware of that about me. I'm not a flashy guy, and I want people to know that whatever they do is just as important as my craft.
Cool loneliness allows us to look honestly and without aggressionat our own minds. We can gradually drop our ideals of who we think weought to be, or who we think we want to be, or who we think other peoplethink we want to be or ought to be. We give it up and just look directlywith compassion and humor at who we are. Then loneliness is no threat andheartache, no punishment.
That has been one of the pleasant surprises of my semester - finding that some of my Liberty friends are still my friends, even though they now know where I stand on social and political issues. These aren't cloistered idealogues, for the most part. They have liberal and non-religious friends. I think they're much more compromising than the evangelicals of a generation ago.
If biologists so often forget the most universal of all biologic principles [variation], it is not surprising that men and women in general expect their fellows to think and behave according to the pattern that may fit the law-maker, or the imaginary ideals for which the legislation was fashioned, but which are ill-shaped for all real individuals who try to live under them.
If God bestowed immortality on every man then when he made him, and he made many to whom he never purposed to give his saving grace, what did his Lordship think that God gave any man immortality with purpose only to make him capable of immortal torments? It is a hard saying, and I think cannot piously be believed. I am sure it can never be proved by the canonical Scripture.
The most offensive egotist is he that fears to say "I" and "me." "It will probably rain" - that is dogmatic. "I think it will rain" - that is natural and modest. Montaigne is the most delightful of essayists because so great is his humility that he does not think it important that we see not Montaigne. He so forgets himself that he employs no artifice to make us forget him.
I'm not trying to make any radio hits, or throw any curve ball or any bullshit. I've learned my lesson in life to just do what I love and if people accept it that's great. It's going to be, if you are a Madchild fan, it is going to be me at my purest rawest form. But I have come up with some things that I think are me thinking outside of the box and going to the next level.
Despite not knowing if what he felt from moment to moment would pass or last forever, he entered fully into his shifting states of violent rage, self-pity, longing, heartbreak, cynicism, without losing the ability to think about what was happening to him. That took courage, I thought, living with the suffering in a mindful way, as an artifact of being, neither good nor bad.
I strongly believe that at this point in America's history, we need a president that will not just continue, even with a new face and with some changes and with some maverick aspects, who will not just continue, basically, the policies we have been following in recent years. I think we need a transformational figure. I think we need a president who is a generational change.
If you go to former Yugoslav states, the Balkan states, Croatia, Serbia, Montenegro, Slovenia, the situation is dire. Not to mention Bosnia, which is just run like a colony. The way they used to stand up and sing hymns to President Tito, they now salute the EU flag. It's a very strange transition that we're witnessing in most of Europe, and I don't think it's going to work.
If faith is what you have to go on, if faith is the link between your beliefs and the world at large, your beliefs are very likely to be wrong. Beliefs can be right or wrong. If you believe you can fly, that belief is only true if indeed you can fly. Somebody who thinks he can fly, and is wrong about it, will eventually discover there's a problem with his view of the world.
It's about people coming to an understanding, a realisation that we must bridge the gap, build bridges and make people aware of what's happening. The award gives me the kind of pride and understanding that most people wouldn't think of. It is strengthening the Yolgnu people, but it's also giving strength to Balanda people who otherwise don't have that kind of understanding.
I think we should do better next week, better the week after, and better right throughout the course of our government. Sometimes in parties these things happen, but it is not acceptable and I do believe that what people now want to do is to debate the future - about policy - and I think the issues about what Tony Blair will or will not do are going to be left to Tony Blair
Creating a life that reflects your values and satisfies your soul is a rare achievement. In a culture that relentlessly promotes avarice and excess as the good life, a person happy doing his own work is usually considered an eccentric, if not a subversive... To invent your own life's meaning is not easy, but it's still allowed, and I think you'll be happier for the trouble.
The United States has weakened itself with Iraq; Iranians feel victorious - they feel capable of filling the void. I think from the very outset the nuclear issue has been secondary to the more strategic outlook, in which the United States has, since 1991, pursued a policy that it cannot permit any country in the region to become too powerful and challenge American hegemony.
Today I said to the calculus students, "I know, you're looking at this series and you don't see what I'm warning you about. You look and it and you think, 'I trust this series. I would take candy from this series. I would get in a car with this series.' But I'm going to warn you, this series is out to get you. Always remember: The harmonic series diverges. Never forget it."
I think of you, I dream of you, I conjure you up when I need you most. This is all I can do, but to me it isn't enough. It will never be enough, this I know; yet what else is there for me to do? If you were here, you would tell me, but I have been cheated of even that. You always knew the proper words to ease the pain I felt. You always knew how to make me feel good inside.
I think it was there before, but - because of social media, too - there are these people who fancy themselves as tolerant, and don't see the hypocrisy and double standard of how they're not tolerant at all, and they're just strident and they don't listen. There's no dialogue anymore. That's maybe, truly, the worst part of Trump's legacy is just people yelling at each other.
When I start to think about all the things, I'm doing sometimes I just have to thank the man upstairs. Because I'm doing the morning show here in Chicago 5 days a week, and I have the syndicated radio show that's been going on now for several years. In addition we are in the midst of taping 13 episodes of a television show-The Legends of Jazz: The Masters of jazz on PBS-TV.
I take it that a monograph of this sort belongs to the ephemera literature of science. The studied care which is warranted in the treatment of the more slowly moving branches of science would be out of place here. Rather with the pen of a journalist we must attempt to record a momentary phase of current thought, which may at any instant change with kaleidoscopic abruptness.
I don’t want to scare the guests with a big old guard dog,” Tara protested. “Safety is far more important than worrying about what anyone else thinks,” Sawyer told her. “You’re right, of course.” Tara looked at her sisters. “We’ll think about both an alarm and a dog.” “We can borrow Izzy from Jax,” Maddie said. “Sure,” Tara said. “And she can lick the next bad guy to death.
I think there's a need for somewhat of a mindset change. We need to have a consistent external focus. We've always had the research labs. We've always had the resources to be innovative, and we've been innovative in a number of businesses. But, in any big company, you have to constantly push people to look at markets and customers, rather than look internally at themselves.
I don't think anyone has ever been in a better place at a better time than I was when I was editor of Vogue. Vogue always did stand for people's lives. I mean, a new dress doesn't get you anywhere; it's the life you're living in the dress, and the sort of life you had lived before, and what you will do in it later. Like all great times, the sixties were about personalities.
It's not 'natural' to speak well, eloquently, in an interesting, articulate way. People living in groups, families, communes say little - have few verbal means. Eloquence - thinking in words - is a byproduct of solitude, deracination, a heightened painful individuality. In groups, it's more natural to sing, to dance, to pray: given, rather than invented (individual) speech.
It is vital that each sister have visiting teachers,to convey a sense that she is needed, that someone loves and thinks about her. But equally important is the way the visiting teacher is able to grow in charity. By assigning our women to do visiting teaching, we give them the opportunity to develop the pure love of Christ, which can be the greatest blessing of their lives.
Oliver Wendell Holmes said, "Think things, not words." In words, many see a need for "social justice" to override "the dictates of the market." In reality, what is called "the market" consists of human beings making their own choices at their own cost. What is called "social justice" is government imposition of the notions of third parties, who pay no price for being wrong.
I think there's tons of life and excitement in Paris. There are lots of old people and young people creating sexy new culture, but they're having to do it in the middle of a theme park. Paris is so dedicated to preserving its sense of itself, "we were great once upon a time," that it's hard for people who are making work right now to have to struggle in this sort of museum.
In difficult times, people too often lose the ability to face the future optimistically. They begin to think about their tomorrow's negatively. They forget that the tough times will pass. They concentrate on the problems of today rather than on the opportunities of tomorrow. In so doing, they not only lose the potential of today, they also throw away the beauty of tomorrow.
We think of it as a sort of traffic accident of the heart. It is an emotion that scares us more than cruelty, more than violence, more than hatred. We allow ourselves to be foiled by the vagueness of the word. After all, love requires the utmost vulnerability. We equip someone with freshly sharpened knives; strip naked; then invite him to stand close. What could be scarier?
Our character is composed of our ideas and our feelings: and, since it has been proved that we give ourselves neither feelings nor ideas, our character does not depend on us. If it did depend on us, there is nobody who would not be perfect. If one does not reflect, one thinks oneself master of everything; but when one does reflect, one realizes that one is master of nothing
I don't think I want to play title roles. I don't want to be the face on the poster. I don't want that pressure of having the success riding on my shoulders. I just want to play the most interesting parts. I actually think it's incredibly rare to get an interesting female character that is the lead in a film. Usually the character parts are so much more interesting to play.
In our imaginations the adults of our childhood remain extreme, essential - we might say radical since they are the roots that fed luxuriant later systems. Those first bohemians, for instance, stay operatic in memory even though were we to meet them today - well, what would we think, we who've elaborated our eccentricities with a patience, a professionalism they never knew?
I am committed now to one thing: lyric sequences. I want the intensity of lyric, but the scope and arc of narrative. so, I think I'll just write sequences for the foreseeable (the Beloved sequence doesn't have a 'plot' so I can just keep adding poems to it, it's like a giant bag I can just put beloved lyrics into - I think there are about 300 of them i've published by now).