World Quotes - Page 511

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I always had faith in the internet. I believed in it and thought it was obviously going to change the way the world worked. I really did not understand why others were selling their stock. As stock prices plunged, I just bought them, one after another, since I had the money. I guess I was rather lucky.

Conscious mind is a spatial analog of the world and mental acts are analogs of bodily acts. Consciousness operates only on objectively observable things. Or, to say it another way with echoes of John Locke, there is nothing in consciousness that is not an analog of something that was in behavior first.

To speak seriously: the standards of "goodness" which are generally recognized by public opinion are not those which are calculated to make the world a happier place. This is due to a variety of causes, of which the chief is tradition, and the next most powerful is the unjust power of dominant classes.

I think the greatest sin in the world is bringing children into the world that have disease from their parents, that have no chance to be a human being, practically. Delinquents, prisoners, all sorts of things just marked when they're born. That to me is the greatest sin - that people can - can commit.

Herein would I live; herein would I die; hereon would I dwell in my thoughts and affections; to the withering and consumption of all the painted beauties of this world, unto the crucifying all things here below, until they become unto me a dead and deformed thing, no way meet for affectionate embraces.

This is the simple discovery which we must confront. We were given a place in the creation, with a beauty beyond telling, and we have failed to care for it. And as our collective contempt for the non-human world has intensified, so has our contempt for each other. We have failed to care for each other.

The US is not a superpower. The US is a financially dependent country that foreign lenders can close down at will. Washington still hasn’t learned this. American hubris can lead the administration and Congress into a bailout solution that the rest of the world, which has to finance it, might not accept.

Animists are people who recognize that the world is full of persons, only some of whom are human, and that life is always loved in relationship with others. Animism is lived out in various ways that are all about learning to act respectfully (carefully and constructively) toward and among other persons.

Romance should never begin with sentiment. It should begin with science and end with a settlement. Nothing spoils romance so much as a sense of humor in the woman. When one is in love one always begins by deceiving oneself, and one always ends by deceiving others. This is what the world calls a romance.

I look at my women with a Shakespearean element too - the variant of emotions they are capable of - it's not all completely dour, there is a bit of humor in there too! I actually think the whole Shakespearean world is wrapped up in every human being, from beauty to destruction and everything in between.

So far I have been speaking of theoretical science, which is an attempt to understand the world. Practical science, which is an attempt to change the world, has been important from the first, and has continually increased in importance, until it has almost ousted theoretical science from men's thoughts.

If the literary category of 'mordant fable' exists at all, it may be because Brock Clarke invented it. The Happiest People in the World is everything we fans have come to love from a Clarke novel: playful and deliriously skewed, and somehow balancing between genuinely great-hearted and gloriously weird.

A decade ago, critics suggested biotech crops would not be valuable in the developing world. Now 90 percent of farmers who benefit are resource-poor farmers in developing countries. These helped alleviate 7.7 million subsistence farmers in China, India, South Africa, the Philippines from abject poverty.

Enormous forces are affecting the world, and we can't possibly overestimate their importance. These include demographic developments, climate change, digitalization and the rise of Asia. And then there's the most important one: the end of a life lived on credit. We must finally free ourselves from debt.

We all need to work together, because there are no jobs on a dead planet; there is no equity without rights to decent work and social protection, no social justice without a shift in governance and ambition, and, ultimately, no peace for the peoples of the world without the guarantees of sustainability.

In the past the need for a hierarchal form of society has been the doctrine specifically of the High. It had been preached by kings and aristocrats and the priests, lawyers and the like who were parasitical upon them, and it had generally been softened by promises of an imaginary world beyond the grave.

Staying enthused about finding things; discovering new beauty in the world that can translate into music. That's the most precious sort of resource. You have to pull stuff from outside of the musical realm. Whatever muscle it is that it takes to listen to music and stay focused, in me, is really strong.

The sole argument generally given to justify this picture of the world is that perturbative string theories have a massless spin two mode and thus could provide an explanation of gravity, if one ever managed to find an underlying theory for which perturbative string theory is the perturbative expansion.

They loved, and quarreled, and made up, and loved, and fought, and were true to each other and untrue. She made him the happiest man in the whole world and the most wretched, and after a few years she died, and then, when he was thirty, he died, too. But by that time Catullus had invented the love poem.

It's important, though, that there are not "four gospels." There is only one gospel: the good news of what God has done through Christ to save the world. But we read that one gospel in four complementary accounts: The gospel, according to Matthew, according to Mark, according to Luke, according to John.

[Sherlock Holmes] has to understand the world. That's very much John's [Watson] influence on him. But like a lot of the friendships and relationships in that world, it's born out of necessity. It makes him better. There's a pragmatism to it. It's not whimsical or sentimental. It's born out of necessity.

For it is a horrible blasphemy to imagine that there is any work by which you should presume to pacify God, since you see that there is nothing which is able to pacify Him but this inestimable price, even the death and the blood of the Son of God, one drop of which is more precious than the whole world.

The most creative social strategy we have to offer is the church. Here we show the world a manner of life the world can never achieve through social coercion or governmental action. We serve the world by showing it something that it is not, namely, a place where God is forming a family out of strangers.

But sometimes, unexpectedly, grief pounded over me in waves that left me gasping; and when the waves washed back, I found myself looking out over a brackish wreck which was illumined in a light so lucid, so heartsick and empty, that I could hardly remember that the world had ever been anything but dead.

Literature can no longer be either Mimesis or Mathesis but merely Semiosis, the adventure of what is impossible to language, in a word: Text (it is wrong to say that the notion of 'text' repeats the notion of 'literature': literature represents a finite world, the text figures the infinite of language).

If performed in the right spirit, there is no higher worship than the unpurchased service to another soul of whatever faith, belief, or social stratum. The Savior of the world said it simply, "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me" (Matt. 25:40).

Sometimes I perceive that there is a stillness and a wholeness in the world or in some portion or corner or fragment of the world or some little place in time where things just feel so right and huge and powerful and easy that I will have the perhaps blasphemous thought maybe there are layers of heaven.

The world's definitions are one thing and the life one actually lives is quite another. One cannot allow oneself, nor one's family, friends, or lovers - to say nothing of one's children - to live according to the world's definitions: one must find a way, perpetually, to be stronger and better than that.

"Right!" "Right!" "You can get there!" "I can get there!" "You're a natural at counting to two!" "I'm a nat'ral at counting to two!" "If you can count to two, you can count to anything!" "If I can count to two, I can count to anything!" "And then the world is your mollusc!" "My mollusc! What's a mollusc?

Women hold up more than half the sky and represent much of the world's unrealized potential. They are the educators. They raise the children. They hold families together and increasingly drive economies. They are natural leaders. We need their full engagement... in government, business and civil society.

The reward of the young scientist is the emotional th rill of being the first person in the history of the world to see something or to understand something. Nothing can compare with that experience The reward of the old scientist is the sense of having seen a vague sketch grow into a masterly landscape.

[Suburbia] represents, after all, the greatest misallocation of resources in the history of the world. We built it during our most affluent period of history, and in the decades to come we will be comparatively destitute collectively. In short, we will not have the resources to retrofit most of suburbia.

I think that right now we're in a very hard moment and off-putting. I mean, look at shoes today - women's shoes. They couldn't possibly get any higher and meaner and sharper. But then again, you go and watch most films today, they're violent and we're living in a world that is, at the moment, quite hard.

In Globalization 1.0, which began around 1492, the world went from size large to size medium. In Globalization 2.0, the era that introduced us to multinational companies, it went from size medium to size small. And then around 2000 came Globalization 3.0, in which the world went from being small to tiny.

We're so accessible, we're inaccessible. We can't find the off switch on our devices or on ourselves.... We want to wear an iPod as much to listen to our playlists as to block out the rest of the world and protect ourselves from all that noise. We are everywhere - except where we actually are physically.

We're in a world of truncated sentences, soundbites and Twitter... [Language] is being eroded -- it's changing. Our expressiveness and our ease with some words is being diluted so that the sentence with more than one clause is a problem for us, and the word of more than two syllables is a problem for us.

There is an old joke about socialism as the synthesis of the highest achievements of the whole human history to date: from prehistoric societies it took primitivism; from the Ancient world it took slavery; from medieval society brutal domination; from capitalism exploitation; and from socialism the name.

For such will be our ruin if you, in the immensity of your public abstractions, forget the private figure, or if we in the intensity of our private emotions forget the public world. Both houses will be ruined, the public and the private, the material and the spiritual, for they are inseparably connected.

There is a huge need and a huge opportunity to get everyone in the world connected, to give everyone a voice and to help transform society for the future. The scale of the technology and infrastructure that must be built is unprecedented, and we believe this is the most important problem we can focus on.

Happiness, true happiness, is an inner quality. It is a state of mind. If your mind is at peace, you are happy. If your mind is at peace, but you have nothing else, you can be happy. If you have everything the world can give - pleasure, possessions, power - but lack peace of mind, you can never be happy.

Genius everywhere is one. In the Orient and in the Occident the deep thinkers are kin, the poets are cousins, the pioneers of the spirit are the messengers of peace and good will to the world. Their works are the open highways between nations, and they themselves are the ever living guardians and guides.

1973 was the first gasoline crisis in the world. That year, I designed the first aerodynamic truck, eating 40 percent less fuel. I put it on exhibit everywhere. It was 30 years ahead of its time. Nobody is building it today, and everybody still has problems with their boxy cars and trucks eating up fuel.

The point is... to live one's life in the full complexity of what one is, which is something much darker, more contradictory, more of a maelstrom of impulses and passions, of cruelty, ecstacy, and madness, than is apparent to the civilized being who glides on the surface and fits smoothly into the world.

Of him that hopes to be forgiven it is indispensably required that he forgive. It is, therefore, superfluous to urge any other motive. On this great duty eternity is suspended, and to him that refuses to practise it, the throne of mercy is inaccessible, and the Saviour of the world has been born in vain.

It was the vehicle that propelled me to international stardom. ("Harder They Come") I was known as a singer/songwriter before that, but people did not know me as an actor. It showed the world where the music I contributed to create was coming from. It opened the gates for Jamaican music, internationally.

You've got to look at yourself as what I call a lifer. You're going to be out there playing music your whole life, in a live situation. That's what sends me out into the world, and as I see this beautiful world, I want to do more and contribute more, and stay in a position to do more and contribute more.

Ugly accidents happen . . . always have and always will. But the failures are swept back into the pile and forgotten. They don`t leave any lasting scar in the world, and they don`t affect the future. The things that last are the good things. The people who forge ahead and do something, they really count.

We do not experience things as they really are! We experience things only through a filter and that filter determines what information will enter our awareness and what will be rejected. If we change the filter (our belief system), then we automatically experience the world in a completely different way.

Rather than attend to a world considered as if it's out there, I have to start to attend to me. That led to some things that I never wanted it to lead to, person as a sort of psychological miasma. I started to get wrapped up in self, and then, for the first time, self did become an autobiographical self.

Living in a world that is valued only as gain, an ever-expanding world-as-frontier that has no worth of its own, no fullness of its own, you live in danger of losing your own worth to yourself. That's when you begin to listen to the voices from the other side, and to ask questions of failure and the dark.

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