Quotes of All Topics . Occasions . Authors
I don't like to just talk of Africa, and south of the Sahara in general. No, I'll talk about the Third World in general. I'll like to say this - we in the United States would never believe that another form of goverment - I don't care even if it's against the racism, etc. - it is hard to get the masses of people to believe or accept that a socialist government will relieve them of most of the problems.
The multitude will hardly believe the excessive force of education, and in the difference of modesty between men and women, ascribe that to nature, which is altogether owing to early instruction: Miss is scarce three years old, but she's spoke to every day to hide her leg, and rebuked in good earnest if she shows it; whilst little Master at the same age is bid to take up his coats, and piss like a man.
The education we all receive from the State, at school and after, has so warped our minds that the very notion of freedom ends up by being lost, and disguised in servitude. It is a sad sight to see those who believe themselves to be revolutionaries unleashing their hatred on the anarchist just because his views on freedom go beyond their petty and narrow concepts of freedom learned in the State school.
The most encouraging trend of our time is the widespread loss of faith in government. No longer do people look to the government as the great problem solver, economic planner, social unifier, or cultural czar. The government is more likely to be seen for what it is, a haven for grafters, liars, and would-be tyrants. Americans, like the Russians, no longer believe anything until it is officially denied.
What is wrong with us human beings, and has been wrong since time immemorial, is that without ever stating it in so many words, we believe that we have entered the realm of immortality. We behave as if we are never going to die - an infantile arrogance. But even more injurious than this sense of immortality is what comes with it : the sense that we can engulf this inconcievable universe with our minds.
Southern writing is regional: it includes dialect, settings, and cultural traditions from that region. However the themes and story conflicts are universal. My challenge is to write regional fiction without falling into the trap of nostalgia. There are important issues facing the south that I believe should be raised in the stories to make them contemporary, believable, and relevant to today's readers.
Lion is a beautiful creature. It's a wonderful creature. But it's easy outrage. And I also believe that this kind of outrage is a consequence of a moral cowardice in the face of other evil, that you transfer your impotence about other - in other arenas to this, because you know that people will agree with you that this is really bad, but there are serious outrages out there that are bigger than a lion.
A belief is only a thought that you keep thinking. So as you keep thinking this thought, you keep vibrationally attracting relative to that thought. So you confirm your own beliefs again and again and again and again and again. That's why someone who believes in cancer can confirm that belief, or someone who believes in robbery can confirm that belief. So everything is a sort of confirmation of belief.
I have come to believe ... that the stage may do more than teach, that much of our current moral instruction will not endure the test of being cast into a lifelike mold, and when presented in dramatic form will reveal itself as platitudinous and effete. That which may have sounded like righteous teaching when it was remote and wordy, will be challenged afresh when it is obliged to simulate life itself.
When I think how much my Protestant brothers and sisters are missing in not having Christ's Real Presence in the Eucharist; when I kneel before the Eucharist and realize I am as truly in Christ's presence as the apostles were but that my Protestant brothers and sisters don't know that, don't believe that - I at first feel a terrible gap between myself and them. What a tremendous thing they are missing!
I truly believe Donald Trump is not a true conservative. His values as a Republican or a self-described Republican, when he mocks the disabled, when he really badly stumbles when asked about David Duke and the KKK, when he says that he admires Vladimir Putin and then quotes the dictator Francisco Mussolini - this is unfathomable to me that this is the type of individual who leads the party that I love.
exemplar, n. It's always something we have to negotiate- the face that my parents are happy, and yours have never been. I have something to live up to, and if I fail, I still have a family to welcome me home. You have a storyline to rewrite, and a lack of faith that it can ever be done. You love my parents, I know. But you never get too close. You never truly believe there aren't bad secrets underneath.
From time to time there will be some complaints that we are pushing our people too hard. I don't give a good Goddamn about such complaints. I believe in the old and sound rule that an ounce of sweat will save a gallon of blood. The harder we push, the more Germans we will kill. The more Germans we kill, the fewer of our men will be killed. Pushing means fewer casualties. I want you all to remember that.
We create institutions and policies on the basis of the way we make assumptions about us and others. We accept the fact that we will always have poor people around us. So we have had poor people around us. If we had believed that poverty is unacceptable to us, and that it should not belong to a civilized society, we would have created appropriate institutions and policies to create a poverty-free world.
So many companies today, when first confronted by a crisis, go into a bunker mentality. They either say, "No comment," or they lie as a knee-jerk reaction. Neither of these sins, I believe, is generally committed on purpose. Rather, companies often panic when first confronted with a crisis and either say nothing, which looks like they're covering something up, or they speak what they wish was the truth.
Here in St. Cloud’s,” Dr. Larch wrote, “ I have been given the choice of playing God or leaving practically everything up to chance. It is my experience that practically everything is left up to chance much of the time; men who believe in good and evil, and who believe that good should win, should watch for those moments when it is possible to play God – we should seize those moments. There won’t be may
Certainly we do not believe in the present ecclesiastical arrangement called Christmas: first, because we do not believe in the mass at all, but abhor it, whether it be said or sung in Latin or in English; and, secondly, because we find no Scriptural warrant whatever for observing any day as the birthday of the Savior; and, consequently, its observance is a superstition, because not of divine authority.
Ann Richards on How to Be a Good Republican: 1. You have to believe that the nation's current 8-year prosperity was due to the work of Ronald Reagan and George Bush, but yesterday's gasoline prices are all Clinton's fault. 2. You have to believe that those privileged from birth achieve success all on their own. 3. You have to be against all government programs, but expect Social Security checks on time.
In the magical universe there are no coincidences and there are no accidents. Nothing happens unless someone wills it to happen. The dogma of science is that the will cannot possibly affect external forces, and I think that’s just ridiculous. It’s as bad as the church. My viewpoint is the exact contrary of the scientific viewpoint. I believe that if you run into somebody in the street it’s for a reason.
Though I do not believe in the order of things, still the sticky little leaves that come out in the spring are dear to me, the blue sky is dear to me, some people are dear to me, whom one loves sometimes, would you believe it, without even knowing why; some human deeds are dear to me, which one has perhaps long ceased believing in, but still honors with one's heart, out of old habit..." --Ivan Karamazov
CANNOT BELIEVE BOTH GOSPEL AND EVOLUTION. I say most emphatically, you cannot believe in this theory of the origin of man, and at the same time accept the plan of salvation as set forth by the Lord our God. You must choose the one and reject the other, for they are in direct conflict and there is a gulf separating them which is so great that it cannot be bridged, no matter how much one may try to do so.
Truth only seems old fashioned nowadays because we've grown so accustomed to deceit and manipulation. But Truth is eternal, so it can never be old or new. It never 'was' or 'will be.' It just 'is.' It always 'is.' Truth never grows old, and if you believe in it and try to live by it, you will always be, in some ways - the only ways that matter - the youngest, freshest, most energetic rebel on the block.
It is at least scientifically respectable to postulate that at the centre of a black hole the laws of nature no longer apply. Since most scientists are just a bit religious and most religious are seldom wholly unscientific we find humanity in a comical position. His scientific intellect believes in the possibility of miracles inside a black hole while his religious intellect believes in them outside it.
I believe my party should never flinch from the requirement that we must continue this progression, otherwise we may end up like the Republican party who lost an election last year that they could have won were it not for their socially conservative agenda. We may have gone two steps forward, but I fear we may have gone one step backwards. The modernisation of the Conservative party is not yet complete.
It always amazes me to look at the little, wrinkled brown seeds and think of the rainbows in 'em," said Captain Jim. "When I ponder on them seeds I don't find it nowise hard to believe that we've got souls that'll live in other worlds. You couldn't hardly believe there was life in them tiny things, some no bigger than grains of dust, let alone colour and scent, if you hadn't seen the miracle, could you?
I'd told Taker before the promo that I was gonna stick it to him and he told me to go for it. However, I crossed the line and insulted him by saying what I said. I can't believe the lack of respect I showed him and so many of the other guys in the locker room during my first month in the company, especially since I knew how important the hierarchy of the business was (and still is). Respect your elders.
I want people of faith on my side, not just voting on election day but by hoisting me up by getting down on your knees and lifting me up in prayer. Those who have a different view of things are already organizing...Will you stand in the gap with those of us who believe there's a God, and a God who is strong? We can stand in the gap together and speak about issues we believe in and we will be victorious.
Loneliness and solitude are two different things. When you are lonely, it is easy to delude yourself into believing that you are on the right path. Solitude is better for us, as it means being alone without feeling lonely. But eventually it is best to find a person, the person who will be your mirror. Remember, only in another person's heart can you truly see yourself and the presence of God within you.
From now on, I pray like I mean it. No more hitting SEND over and over. It's changed my life. It has freed me from fear and opened up endless avenues for me as a writer, radio host, parent, wife, and friend. It has enhanced every relationship I'm in, starting with the most important one: my relationship with God. Real faith isn't praying without ceasing. It's believing that God heard you the first time.
There is no condition that you cannot modify into something more, any more than there is any painting that you can paint and not like and just paint over it again. There are many limiting thoughts in the human environment that make it feel like it is not so, as you have these incurable illnesses, or these unchangeable conditions. But we say, they are only "unchangeable" because you believe that they are.
Better world. Better life for everybody, every worker. Poor kids oughta be able to go anyplace their brains will take them. Not where Daddy or Mommy's pocketbooks can send them. Everybody oughta have health care, everybody oughta have some retirement security, every American. Every one. Everybody oughta have a decent good job. That's what I believe in, and that's what I fight every day to try to achieve.
I happen to be a twin. I grew up half of my life with someone who looks and sounds like me. And I believe it's possible to hold twin desires in your head, such as the desire to create painting and destroy painting at once. The desire to look at a black American culture as underserved, in need of representation, a desire to mine that said culture and to lay its parts bare and look at it almost clinically.
I had to call in because I do believe, I know of cases, it is happening that some of these kids that weren't born here but they've lived here all their lives, they are being deported. And I also know of cases where the kids are born here, they're American citizens, they're put in foster homes and their parents are deported, and their parents are begging to get their kids back. That actually is happening.
We live with such easy assumptions, don't we? For instance, that memory equals events plus time. But it's all much odder than this. Who was it said that memory is what we thought we'd forgotten? And it ought to be obvious to us that time doesn't act as a fixative, rather as a solvent. But it's not convenient--- it's not useful--- to believe this; it doesn't help us get on with our lives; so we ignore it.
If you believe that man is inherently flawed-what religious people call 'original sin'-it follows that man, if left to his own devices, will tend towards ego-driven disharmony. Traditionalist conservatives know that absent the restraining hand of religion, tradition, or the state, there is nothing to prevent human beings from acting in ways contrary to their own best interests, or those of the community.
Preconceived ideas are like searchlights which illumine the path of the experimenter and serve him as a guide to interrogate nature. They become a danger only if he transforms them into fixed ideas-this is why I should like to see these profound words inscribed on the threshold of all the temples of science: 'The greatest derangement of the mind is to believe in something because one wishes it to be so.'
To get a person's real opinion, ask what she thinks everyone else believes... If people truly hold a particular belief, they are more likely to think that others agree or have had similar experiences. [People] tend to assume that other people have had life histories at least somewhat similar to their own. When we talk about other people, we are often talking about ourselves, whether we know it ourselves.
Children have always brought a tremendous amount of joy to me and I feel that if you can catch them at a young age you can really change a life. There are a lot of studies that show that one act of kindness to these children has a 40% chance of making that child have a completely different outcome in their life. What you hope is that you can get a kid to believe in something and to believe in themselves.
I don't want to analyze myself or anything, but I think, in fact I know this to be true, that I enter the world through what I write. I grew up believing, and continue to believe, that I am a screw-up, that growing up with my family and friends, I had nothing to offer in any conversation. But when I started writing, suddenly there was something that I brought to the party that was at a high-enough level.
Organized religions in general, in my opinion, are dying forms. They were all very important when we didn't know why the sun moved, why weather changed, why hurricanes occurred, or volcanoes happened. Modern religion is the end trail of modern mythology. But there are people who interpret the Bible literally. Literally! I choose not to believe that's the way. And that's what makes America cool, you know?
There are poets who believe that you shouldn't engage at all in any cause. And there's something to be said for that. Because you don't want to - I think most political poetry is very bad. And it's very bad because you know too much to start with. You have a sense that you're right, and you're trying to tell other people what's right. And I think that's always kind of fundamentalism, and I don't like it.
I believe the hard heartest, most cross grained and most unloving Christians in all the world are those who have not had much trouble in their life. And those that are the most sympathizing, loving and Christlike are generally those who have the most affliction. The worse thing that can happen to any of us is to have a path made too smooth. One of the greatest blessings the Lord ever gave us was a cross.
Can any rational person believe that the Bible is anything but a human document? We now know pretty well where the various books came from, and about when they were written. We know that they were written by human beings who had no knowledge of science, little knowledge of life, and were influenced by the barbarous morality of primitive times, and were grossly ignorant of most things that men know today.
[The scientist] believes passionately in facts, in measured facts. He believes there are no bad facts, that all facts are good facts, though they may be facts about bad things, and his intellectual satisfaction can come only from the acquisition of accurately known facts, from their organization into a body of knowledge, in which the inter-relationship of the measured facts is the dominant consideration.
The vanity extended most of all to his library, arguably the real love of Cicero's life. It is difficult to name anything in which he took more pleasure, aside possibly evasion of the sumptuary laws. Cicero liked to believe himself wealthy. He prided himself on his books. He needed no further reason to dislike Cleopatra: intelligent women who had better libraries than he did offended him on three counts.
Admittedly, having a bit of disposable cash in the bank can give you a sense of Buddhistic calm, and despite the fallacy involved, that's probably preferable to the bonafide adventure of robbing a bank. A better alternative, however, is to learn to be at peace even when common sense (a highly overrated virtue) would lead you to believe that someone in your situation ought to feel threatened and insecure.
I believe Sharia law, however it comes, is the future for America. I believe, one day, that the people will adopt it anyway. A lot of issues we're looking at now are already enshrined within the Sharia. For instance, the gold standard for when dealing with inflation and a lack of confidence with the stocks and shares, which has been prevalent for the last many decades. All of that is prohibited in Islam.
Indeed, the best practical reason to think that social media can help bring political change is that both dissidents and governments think they can. All over the world, activists believe in the utility of these tools and take steps to use them accordingly. And the governments they contend with think social media tools are powerful, too, and are willing to harass, arrest, exile, or kill users in response.
If you exchanged wedding vows, tape them to your bathroom mirror and read them aloud to yourself every morning along with the ritual brushing of teeth. It's not realistic to believe that you will live your promises as a daily practice -- unless you're a saint or a highly evolved Zen Buddhist. Not where marriage is concerned. But you can make a practice of returning to your vows when the going gets rough.
Many of the younger generation know my name in a vague way and connect it with grotesque inventions, but don't believe that I ever existed as a person. They think I'm a nonperson, just a name that signifies a tangled web of pipes or wires or strings that suggest machinery. My name to them is like a spiral staircase, veal cutlets, barber's itch — terms that give you an immediate picture of what they mean.