Quotes of All Topics . Occasions . Authors
The raging monster upon the land is population growth. In its presence, sustainability is but a fragile theoretical construct. To say, as many do, that the difficulties of nations are not due to people, but to poor ideology and land-use management is sophistic.
As long as we have deaf people on earth, we will have signs. And as long as we have our films, we can preserve signs in their old purity. It is my hope that we will all love and guard our beautiful sign language as the noblest gift God has given to deaf people.
You're younger, you might want to go to clubs and kick it, but as you get older, you start seeing that life has more meaning to it. The people that you love are the people you want to start trusting and start wanting them to trust you and start respecting them.
This is the church's job. This is who we are as the body of Christ to reach out to people who are in need, who are struggling, who need to be discipled and to pursue Christ in their life. That's good news and the church should offer it wholeheartedly to anyone.
I go home and don't get treated any differently. People have known me all my life and are interested and very supportive but because they have known me forever I don't get any diva treatment. My mum still tells me off if I haven't loaded the dishwasher for her.
"Am I my brother's keeper?" There you have the whole Biblical understanding that you are your brother's keeper. You also have a whole other understanding in which you are not your brother's keeper. And I've heard some extremely bright people take this position.
It is propaganda that people, who had lived a full life of heterosexuality, were married and had children, were denying their real sexuality all that time. There is historic evidence that entire populations can convert to homosexuality under certain conditions.
You reach a moment in life when, among the people you have known, the dead outnumber the living. And the mind refuses to accept more faces, more expressions: on every new face you encounter, it prints the old forms, for each one it finds the most suitable mask.
If your income on films or whatever you're producing using film drops below a certain level, then you don't have enough money to stay in business. People like to say that this is all just about making money, but if you don't make money, you don't make anything.
You have to be logical and use international words so people can relate to reggae music. I'm the inventor of the word reggae music. I'm the one who coined the word reggae. So, whatever I put out on my label - my label called D & F Music - it has to be positive.
The funny thing is most people don't approach me because they are scared, and that's fine, I want to keep it that way. But the thing is if you're not scared or get over it you learn that sometimes what you're scared of is really what you shouldn't be scared of.
I'm never a fan of the sociopathic kind of reviewing, people who are sort of self-immolating and have social problems or whatever, and let it out in literary-criticism form. I just feel like book reviewing should be respectful and calm and not filled with bile.
I was doing just my duty, but that was impacting a lot of people and making them proud. So, I feel so grateful to Allah for giving me that opportunity while I had that chance to make that impact. And thankfully it impacted all the people - more than I realized.
I love making stuff. There's a joy in having the first molecule of an idea, then testing it in front of audiences at secret shows that people only know about the day before. I videotape those, study them, enjoy being in the character and figuring out the movie.
For the most part, having more money and more fame make your life harder. It just does. I've seen it happen with people. You know, it's so hard to stay normal. It's so hard to stay happy. It's hard to remember why you were doing what you did in the first place.
For me, when I'm writing something really personal, I don't feel good about it. It's weird that people can connect to it and like something that came from a really crap place. You have to be quite brave to write about something that you honestly feel and think.
People have no idea how much work it is for a man to produce an ejaculation. You have this seminal vesicle churning out this fluid, the prostate gland producing an alkaline solution. It's like having five iron chefs in your crotch working to cook up this stuff.
I can't really put it in one sentence because although on one hand Preacher is about faith and yes it is also about, I suppose, the search for God, the search for faith and the manipulation and the abuse committed by figures in whom I suppose people have faith.
A very small group of powerful people is deciding what's going to happen with your data, and they're using bots to help implement what they want to do. That has nothing to do with democracy. It's all about efficiency. And that's the really scary thing about it.
I'm in a little bit of a different situation, because working in the business that I do and living in the city that I live in, I haven't had a problem with people who are gay. Since I was 10 I've been working alongside them, and some of my best friends are gay.
We seem to have lost the wisdom of the indigenous people, which dictated that in any major decision, the first consideration was 'How will this decision we're making today affect our people in the future? These days, decisions are made based on the bottom line.
I have no idea what my draw is for science fiction. I hope they come to me because they like complicated women. But I've never played the Bionic Woman. In 'Sarah Connor' and 'Lost,' I am not the orchestrator of what happens. I've played quite peripheral people.
Elaine and I got married in summer 1979, we went on our honeymoon and came back for the premiere of Scum. All of sudden my face was on billboards in Leicester Square and people were crowding outside the cinema, going mad about the film. It was a complete shock.
Shall I tell you what supported me through all those years of exile among a people whose language I could not understand and whose attitude towards me we always uncertain and often hostile? It was this: "Lo, I am with you alway, even unto the end of the world".
I'm dyslexic. If you can reconcile yourself to not being able to burn through books, which you shouldn't any way, you can slow the whole process down. Then, because of my disability, there is more for me in imaginative literature than there is for other people.
I do think that people have a desire to talk about issues they may have wanted to avoid before. I've never had so many random conversations with people where they're so ready to talk about race, gender, sexual identity, or things that are happening in politics.
I think the success of democracy is not really police security; it's the presence of a broad middle class. The stronger the middle class of a people is, the less you have to worry about one group coming in and exploiting the democratic process for its own ends.
I'm very superstitious about going on other people's sets. You have to ask permission of the director; you shouldn't just turn up and skulk about in the background. It's very rude. You have to ask them personally. It's like a vampire being invited into a house.
We must refine our evangelization efforts, catechesis, and social-justice teaching to ensure that our people fully understand that religious formation and principles can never be disassociated from any aspect of our daily lives, including our political choices.
I think it's obscene that many people are starving to death from anorexia. It's been said many times, it's trite. But when so much evil is going on against, for example the Afghani people, where women are being so oppressed that a woman's body is a battlefield.
I often compare my method of working to that of a well-meaning freed woman in a Northern state who is attempting to delineate the horrors of Southern slavery but with next to no resources, other than some paper and a pen knife and some people she'd like to kill
I breathe in slowly. Food is life. I exhale, take another breath. Food is life. And that's the problem. When you're alive, people can hurt you. It's easier to crawl into a bone cage or a snowdrift of confusion. It's easier to lock everybody out. But it's a lie.
Democracy does not require perfect equality, but it does require that citizens share a common life. What matters is that people of different backgrounds and social positions encounter one another, and bump up against one another, in the course of ordinary life.
My impression of the American people can be summarized by a quotation from Benjamin Franklin, Those things that hurt instruct! I realised that people in this part of the world meet their problems head on. They attempt to get out of them rather than suffer them.
Art is the only thing that helps people stay alive, and it is the only thing that has allowed people to create joy in this insane, suppressive universe. And art is the only thing that they can't get rid of. They've tried, but ultimately they can't stamp it out.
The spiritual uplift, the goodwill, cheerfulness and optimism that accompanies every expedition to the outdoors is the peculiar spirit that our people need in times of suspicion and doubt...No other organized joy has values comparable to the outdoor experience.
I wanted something that had the feel of a complete band and a variety of instrument. Apart from doing the album for musical satisfaction, I felt it was an important statement for other women - showing you don't have to rely on other people to do things for you.
Practice is a shared history of learning. Practice is conversational. 'Communities of Practice' are groups of people who share a concern (domain) or a passion for something they do and learn how to do it better (practice) as they interact regularly (community).
If you have rage and righteously act it out and blame it all on others, it's really you who suffers. The other people and the environment suffer also, but you suffer more because you're being eaten up inside with rage, causing you to hate yourself more and more
Because I've been that drunk person in the club so many thousands of times, when I'm in an environment where people are drunk or on drugs, I certainly don't judge them. Because it's almost a given that for much of my life I've been way more messed up than them.
We judge people by their appearance so quickly, and we form opinions about people, compartmentalize people, and think we know who they are. But if you sit down and talk with someone for more than 10 minutes, you'll find something in common, no doubt whatsoever.
If I had one piece of advice for people - if they are cooking from the Alinea cookbook, the Betty Crocker cookbook or the back of the box - read through the entire recipe first before reaching for any ingredients, and then read again and execute the directions.
Youve got all these books on self help, getting to know yourself, doing the right thing, eating the so-called right foods, even down to what books you have on your shelves. People are encouraged to look to themselves first as opposed to being a part of society.
The happiest people spend much time in a state of flow - the state in which people are so involved in an activity that nothing else seems to matter; the experience itself is so enjoyable that people will do it even at great cost, for the sheer sake of doing it.
There remain times when one can only endure. One lives on, one doesn't die, and the only thing that one can do, is to fill one's mind and time as far as possible with the concerns of other people. It doesn't bring immediate peace, but it brings the dawn nearer.
I always leave disaster for other people to decide, because some of the things I consider to be disasters are some people's favorite movies. And that's what I like so much, is that you never know. Something intrigues somebody and means nothing to somebody else.
I'm gonna fight, and I'm gonna make something out of nothing. That's pretty much the American dream. So, for me, the realization that I could speak to people like that came first on a small scale. Then it just started happening. I started having this vibration.
When the American people look at the political process play out, they hear all the spinning and all the doctrinaire language, and they still walk away with the belief that they're not being represented in Congress, that there's no trust in the executive branch.
The ones that catch your eye are the ones that are basically people who live on the road and follow us around. They're a small percentage of the audience, but they're quite visible. The ones who aren't visible are the stockbrokers, lawyers, doctors, housewives.
I just think that there are those people that their resolve is strengthened by what it is that's keeping them down, and there are some people that will buckle under it. You never know which one is which until you get into the eighth or ninth round of the fight.