Quotes of All Topics . Occasions . Authors
I don't know how, at an age when you're trying to put your identity together, how you cope with the pressure of a performance space, which is what social media is.
I am emphatically against the privatization of Social Security. It is going to hurt millions of American women, American families and ultimately the whole country.
Apart from using it to spread the word about my translation company Blue Elephant and to talk to fans, I find social media an extremely powerful forum for charity.
Social honour recognises no distinction between the employer and the unemployed. All of them work for a common purpose and are entitled to equal honour and respect.
Isn't there such a thing as social liberation?" "Of course there is," said the Master. "How would you describe it?" "Liberation from the need to belong to the herd.
The raw material from which social institutions are fashioned is always more or less recalcitrant and any human society will tend to produce a caricature of itself.
Callousness and insolence bring to bare unanimous social condemnation, while the simple efforts of politeness are admired; even in those who are otherwise despised.
Of all the public services, education is the one I'm most interested in. You get a more dynamic economy, you deal with most social problems, and it's morally right.
Food consists not just in piles of chemicals; it also comprises a set of social and ecological relationships, reaching back to the land and outward to other people.
The major producer of the social chaos, the indeterminacy of thought and values that rational knowledge is supposed to eliminate, is none other than science itself.
I love changing hair color. I love doing hair shape. I love the social aspect of salons. I love clients, and because of doing hair, I've heard so many life stories.
No attempt at ethical or social seduction can eradicate from my heart a deep burning hatred for the Tory Party. So far as I am concerned they are lower than vermin.
I believe myself to be a worthwhile and inventive performer in my own right. But I'm not in a league with Lenny [Bruce], certainly not in terms of social commentary.
Obedience, as it regards the social relations, the rules of society, and the laws of nature and nature's God, should commence at the cradle and end only at the tomb.
I've never denied my sexual orientation. I just don't make a point of it. It isn't what I do. Clearly, I'm known for the work I've done on trade and Social Security.
The history of the African American community is one of enduring, relentless struggle with a vision of accepting nothing less than full social and economic equality.
There were times, though, when the women came together on a partisan basis. [When we stopped] the privatization of Social Security during George Bush, we linked arms.
While it is clear that we need to make some adjustments to protect Social Security for the long term, it is disingenuous to say that the trust fund is facing a crisis
The social relations of capitalism have penetrated slowly into all spheres of life to make wage labour the general condition of existence only in fairly recent times.
From a young age, I was rubbing elbows with a very different kind of person and social class, and I felt a lot of tension and conflict in my identity because of that.
He who negates present society, and seeks social conditions based on the sharing of property, is a revolutionary whether he calls himself an anarchist or a communist.
God took his chosen people and we are what's left. He looked at what's left and thought: I could kill you all, but let's see what happens. A little social experiment.
We see incredible opportunity to solve some of the biggest social challenges we have by combining high-performance computing and AI - such as climate change and more.
The science of anti-Semitism has as its object Judaism as a social problem, being thus, necessarily, the synthesis of all sciences that can contribute to its solution.
The most exhausting thing in life, I have discovered, is being insincere. That is why so much of social life is exhausting; one is wearing a mask. I have shed my mask.
I actually quite like [social media]. It's spontaneous, you don't really have to commit to it and I enjoy the interaction. Also, I have never sworn on there, not once.
To be a human being is to be in a state of tension between your appetites and your dreams, and the social realities around you and your obligations to your fellow man.
Right now, with social networks and other tools on the Internet, all of these 500 million people have a way to say what they're thinking and have their voice be heard.
Do I want to see people take their Social Security payments and put them into private accounts, open up an eTrade account and go into the stock market? Absolutely not.
All company bosses want a policy on corporate social responsibility. The positive effect is hard to quantify, but the negative consequences of a disaster are enormous.
A peaceful world requires collective measures for the prevention of war, international cooperation to solve economic and social problems, and respect for human rights.
The rise of digital technology put marketers in a bind. No longer a captive audience, consumers were splitting their time across devices, social networks and websites.
Between social reforms and revolution there exists for the social democracy an indissoluble tie. The struggle for reforms is its means; the social revolution, its aim.
Anyone close to me will be familiar with my frustrations with certain aspects of social media: the behaviour it encourages and attitudes towards the self it can breed.
A community is democratic only when the humblest and weakest person can enjoy the highest civil, economic, and social rights that the biggest and most powerful possess.
[Social Security ] is not in crisis at this stage. Leave Social Security alone. We have a lot of other places we can look that is in crisis. But Social Security is not.
The embattled gates to equal rights indeed opened up for modern women, but I sometimes think to myself; that is not what I meant by freedom, it is only social progress.
We look for the sermon in the suicide, for the social or moral lesson in the murder of five. We interpret what we see, select the most workable of the multiple choices.
We've become much more casual and much more relaxed in social interactions, where there was a formality and maybe a kind of respect at that time that doesn't exist now.
Now, what really makes a teacher is love for the human child; for it is love that transforms the social duty of the educator into the higher consciousness of a mission.
Via social media, I reached out, asking about relationships, dreams, hopes, fears, the whole gambit, and the stories that really resonated with me, I wrote songs about.
As a global community, we face a choice. Do we want migration to be a source of prosperity and international solidarity, or a byword for inhumanity and social friction?
I'm a social cripple in a cocktail party. My idea of a nightmare is people standing very elegantly dressed in a room with a drink in their hand. I'm just like, 'Urghh!'
Nothing is more limiting than a closed circle of acquaintanceship where every avenue of conversation has been explored and social exchanges are fixed in a known routine.
Our personal consumer choices have ecological, social, and spiritual consequences. It is time to re-examine some of our deeply held notions that underlie our lifestyles.
Any startling piece of work has a subversive element in it, a delicious element often. Subversion is only disagreeable when it manifests in political or social activity.
With social media, with Instagram and selfies and all these apps that are trying to make you look perfect... it's hard for girls to grow up nowadays with all that stuff.
Fake news is a big thing in the field of Social Media Journalism. Fake news can be as simple has spreading misinformation.or as dangerous as smearing hateful propaganda.
The struggle for democracy and human rights in Burma is a struggle for life and dignity. It is a struggle that encompasses our political, social and economic aspirations.
The most effective way of utilizing human energy is through an organized rivalry, which by specialization and social control is, at the same time, organized co-operation.