Life is always sad. That's what makes suicide so tempting because life is all that we really have and haven't. Death makes us equals, too, because the foul and the good all die. The past, the present, and the future-what escape is there from these? None-and yet sometimes we are life's happy victims.

Some of my relatives held on to imagined memories the way homeless people hold onto lottery tickets. Nostalgia was their crack cocaine, if you will, and my childhood was littered with the consequences of their addiction : unserviceable debts, squabbles over inheritances, the odd alcoholic or suicide.

Any man who criticizes my suicide and passes judgment on me with an expression of superiority, declaring (without offering the least help) that I should have gone on living my full complement of days, is assuredly a prodigy among men quite capable of tranquilly urging the Emperor to open a fruit shop.

I think a man can keep on drinking for centuries, he'll never die; especially wine or beer...I like drunkards, man, because drunkards, they come out of it, and they're sick and they spring back, they spring back and forth...If I hadn't been a drunkard, I probably would have committed suicide long ago.

A middle-aged woman who looked like someone's cleaning lady, a shrieking adolescent lunatic and a talkshow host with an orange face... It didn't add up. Suicide wasn't invented for people like this. It was invented for people like Virginia Woolf and Nick Drake. And Me. Suicide was supposed to be cool.

It was not death or dying that frightened him, but the unexpectedness of both. In sorting it all out, he hit on the notion that if one day a year were devoted to it, everybody could get it out of the way and the rest of the year would be safe and free. In this manner he instituted National Suicide Day.

I'm a small-time white kid trying to represent hip-hop. If a hip-hop artist comes up and beats me in a battle, who did they beat? A small-town white kid who ain't never been an MC, who ain't never done nothing. Now if an MC comes to battle and they get beat by a small-town white boy, that's MC suicide.

So you grow up with those messages, "You're a failure, you embarrass me, that's why I dress you in dark colors etc." or even when parents commit suicide, the child may think they were a failure as a child causing that. The majority of those people who weren't loved turn to drugs and alcohol and suicide.

Eyes Wide Open' took shape from two real life events straight from my own past. One was the sad suicide of my young nephew, a troubled kid, who was found at the bottom of a landmark cliff in central California. The second was a chance encounter forty years ago with none other than, ahem, Charles Manson!

Studies show that the more often families eat together, the less likely kids are to smoke, drink, do drugs, get depressed, develop eating disorders and consider suicide, and the more likely they are to do well in school, delay having sex, eat their vegetables, learn big words and know which fork to use.

Not only is suicide a sin, it is the sin. It is the ultimate and absolute evil, the refusal to take an interest in existence; the refusal to take the oath of loyalty to life. The man who kills a man, kills a man. The man who kills himself, kills all men. As far as he is concerned he wipes out the world.

For if it is not lawful to take the law into our own hands and slay even a guilty person, whose death no public sentence has warranted. Then certainly he who kills himself is a homicide, and so much the guiltier of his own death as he was more innocent of that offence for which he doomed himself to die.

There can be no tolerance in a law-system for another religion. Toleration is a device used to introduce a new law-system as a prelude to a new intolerance... Every law-system must maintain its existence by hostility to every other law-system and to alien religious foundations or else it commits suicide

Do not despair of life. You have no doubt force enough to overcome your obstacles. Think of the fox prowling through wood and field in a winter night for something to satisfy his hunger. Notwithstanding cold and the hounds and traps, his race survives. I do not believe any of them ever committed suicide.

'Eyes Wide Open' took shape from two real life events straight from my own past. One was the sad suicide of my young nephew, a troubled kid, who was found at the bottom of a landmark cliff in central California. The second was a chance encounter forty years ago with none other than, ahem, Charles Manson!

For those for whom the sex act has come to seem mechanical and merely the meeting and manipulation of body parts, there often remains a hunger which can be called metaphysical but which is not recognized as such, and which seeks satisfaction in physical danger, or sometimes in torture, suicide, or murder.

When I was young I was depressed all the time. But suicide no longer seemed a possibility in my life. At my age there was very little left to kill. It was good to be old, no matter what they said. It was reasonable that a man had to be at least 50 years old before he could write with anything like clarity.

In every crisis, people do not respond like a school of fish. Some people become immobilized. Some people become very angry, some commit suicide, and other people begin to find solutions. And visionary organizers look at those people, recognize them and encourage them, and they become leaders of the future.

Brian Turner writes as only a soldier can, of terror and compassion, hurt and horror, sympathy and desire. He takes us into the truth and trauma of the Iraq war in language that is precise, delicate and beautiful, even as it tells of a suicide bomber, a skull shattered by a bullet, a blade in a bloodgroove.

When neither high purpose nor the categorical imperatives of religion will do, the only argument against suicide is life itself. You pause and attend: the heart beats in your chest; outside, the trees are thick with new leaves, a swallow dips over them, the light moves, people are going about their business.

By establishing a social policy that keeps physician-assisted suicide and euthanasia illegal but recognizes exceptions, we would adopt the correct moral view: the onus of proving that everything had been tried and that the motivation and rationale were convincing would rest on those who wanted to end a life.

[On suicide:] It's the only cause of death that can be used as a noun to describe the dead person. If you die of cancer you are not called 'a cancer.' If someone else shoots you, you are not referred to as 'a murder.' But if you shoot yourself, you are labeled as a suicide. Your death becomes your definition.

As a young physician in the mid-'80s, caring for people who had contracted H.I.V., I lost two of my patients to suicide at a time when the virus was doing very little harm to them. I have always thought of them as having been killed by a metaphor, by the burden of secrecy and shame associated with the disease.

Show me two villages, one embowered in trees and blazing with all the glories of October, the other a merely trivial and treelesswaste, or with only a single tree or two for suicides, and I shall be sure that in the latter will be found the most starved and bigoted religionists and the most desperate drinkers.

Stories about sensitive issues like sex, drugs or sexual assault, suicide and teen drinking, are often censored because people just don't want to talk about those things. It's not that these things don't happen, but when they're shared in a fictional setting, for some reason they make some people uncomfortable.

I'd just written the book Ocean Of Sound, and this terrible thing happened in my life: my wife committed suicide. I was a single parent because of that; I was completely shattered. I had a book that I'd just finished that had been produced through a really, really terrible period, but I had managed to finish it.

For the lost are lost by nature, all your ideas of moral regeneration will make no difference, there is AN INNATE DETERMINISM, there is an undeniable incurability in suicide, crime, idiocy, madness, there is an invincible cuckoldry in man, there is a congenital weakness of the character, a castration of the mind.

Suicide is an escape from life. What is life? An escape from death. This means that each of us must die twice. There is the death waiting for us ahead, and the death that comes pursuing from behind.... Once you are free at least from the death that comes pursuing you, you can relax and enjoy life as you go along.

If suicide is allowed then everything is allowed. If anything is not allowed then suicide is not allowed. This throws a light on the nature of ethics, for suicide is, so to speak, the elementary sin. And when one investigates it it is like investigating mercury vapour in order to comprehend the nature of vapours.

Outside events can change a presidential campaign, a president, and the history of the nation: the Iranian hostage crisis, the bombing of the Marine barracks in Beirut, the downing of the helicopter in Mogadishu, Somalia, the suicide attack on the USS Cole, and, of course, the terrorist attacks of Sept. 11, 2001.

When the bad stuff was really intense in my life, it was really what you would call writer's block. Your facility is just not as good because you feel so bad. I've heard of people right on the verge of suicide coming up with some of their best work. I wish I could think of an example, other than Van Gogh, perhaps!

I feel as if things are falling apart within me, like so many glass partitions shattering. I walk from place to place in the grip of a fury, needing to act, yet can do nothing about it because any attempt seems doomed in advance. Failure, everywhere failure. Only suicide hovers above me, gleaming and inaccessible.

Like all twenty-one-year-old poets, I thought I would be dead by thirty, and Sylvia Plath had not set a helpful example. For a while there, you were made to feel that, if a poet and female, you could not really be serious about it unless you'd made at least one suicide attempt. So I felt I was running out of time.

God, if ever I have come close to wanting to commit suicide, it is now, with the groggy sleepless blood dragging through my veins, and the air thick and gray with rain ... I fell into bed again this morning, begging for sleep, withdrawing into the dark, warm, fetid escape from action, from responsibility. No good.

I saw a study the other day showing that some atypical anti-psychotic was at least as good as mood stabilizers in preventing suicide. It's a very good thing to decrease suicide but we should care at least a little if I'm not killing myself because I feel better or if I just can't remember where I put the damn gun.

…They think of suicide as a quick route to oblivion, an escape. Far from it. It merely alters a person from one form to another. Nothing can destroy the spirit. Suicide only precipitates a darker continuation of the same conditions from which escape was sought. A condition under circumstances so much more painful.

we find that the optimists have an undeniable advantage over the pessimists. Many studies show that they do better on exams, in their chosen profession, and in their relationships, live longer and in better health, enjoy a better chance of surviving postoperative shock, and are less prone to depression and suicide.

So welcome 'Damsels in Distress,' an exhilarating gift of a comedy about college, the female intellect, the limitless male ego, inventing a new dance, and suicide prevention... This is the world as Stillman sees it, and to luxuriate for two hours in that retro bubble of sparkling wit is a pleasure not to be missed.

Simple. I got very bored and depressed, so I went and plugged myself in to its external computer feed. I talked to the computer at great length and explained my view of the Universe to it," said Marvin. "And what happened?" pressed Ford. "It committed suicide," said Marvin and stalked off back to the Heart of Gold.

Looking at suicide—the sheer numbers, the pain leading up to it, and the suffering left behind—is harrowing. For every moment of exuberance in the science, or in the success of governments, there is a matching and terrible reality of the deaths themselves: the young deaths, the violent deaths, the unnecessary deaths

It is not seen as insane when a fighter, under an attack that will inevitable lead to his death, chooses to take his own life first. In fact, this act has been encouraged for centuries, and is accepted even now as an honorable reason to do the deed. How is it any different when you are under attack by your own mind?

There is no country on earth that can touch us in charitable efforts, in disaster relief efforts, in doing everything to help. We do not live under a suicide pact in the name of compassion, because you see what's incorporated in all this is that we're guilty of something. And we're not. We lead the world in goodness.

I feel it's such a tragic thing [Kurt Cobain's suicide]. Here is a guy, a young guy, that had everything in his hands. He could have had a great life. He had a wife, he had a child, he had a fantastic career. He was important to a generation. And for him to do that - I didn't like that. I thought that was just wrong.

"It was suicide, wasn't it?" "In an involuntary sort of way," said Vorob'yev. "These Cetagandan political suicides can get awfully messy, when the principal won't cooperate." "Thirty-two stab wounds in the back, worst case of suicide they ever saw?" murmured Ivan, clearly fascinated by the gossip. "Exactly, my lord."

Why would I strike America and invite a retaliatory counterstrike that would put an end to my regime? Keep in mind, the whole point of this - my entire strategy, all our efforts and the hardships we have borne - is to ensure that my regime and I survive. Why would I risk that? I believe in assassination, not suicide.

Online I see people committing 'social media suicide' all the time by one of two ways. Firstly by responding to all criticism, meaning you're never going to find time to complete important milestones of your own, and by responding to things that don't warrant a response. This lends more credibility by driving traffic.

We're not going to persuade people in the developing world to go without, but neither can we afford a planet on which everyone lives like an American. Billions more people living in suburbs and driving SUVs to shopping malls is a recipe for planetary suicide. We can't even afford to continue that way of life ourselves.

They tell me what to wear, how to look, what I should say, how I should be. Until recently I had given into that pressure, I lost sight of who I was. I listened to opinions of people and I tried to change who I am because I thought others would accept me for it. And I realized I don't know how to be anything but myself.

. . . The books we need are the kind that act upon us like a misfortune, that make us suffer like the death of someone we love more than ourselves, that make us feel as though we were on the verge of suicide, or lost in a forest remote from all human habitation-a book should serve as an axe for the frozen sea within us.

I didn't want the film to be didactic, and this is tough because if you look at the list of issues, you have immigration, the education system, you have the grieving, you have suicide. I think what saved me were two things. I tried to do everything with some level of restraint and let the spectator make up his own mind.

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