Quotes of All Topics . Occasions . Authors
I think it's somewhere in my head, in my travel space, and it just comes out. It's a visual thing that happens unintentionally. People will tell me, "You do realize you just spoke with that accent, right?" And I'll go, "Oh, did I?" So it's not something I think about. As we talk, I have a visual about my speech and it just comes out like that. If that makes any sense!
I find myself speaking through the other characters, putting ideas in their voices and heads. Writing almost becomes a splitting of myself into multiple personalities. But I don't write to make an argument on behalf of any of the characters, or to prove anything about a character. I think that's important that I be serving the story first and not my own point of view.
Courage consists, however, in agreeing to flee rather than live tranquilly and hypocritically in false refuges. Values, morals, homelands, religions, and these private certitudes that our vanity and our complacency bestow generously on us, have many deceptive sojourns as the world arranges for those who think they are standing straight and at ease, among stable things
Don's Mancini father was an advertising executive and I think Don really grew up and all of that stayed in his head. Some of the really great slogans we came up with, over the years, the big advertising buzz-words that we had, Don created those. It's just kind of fun just thinking about what we both love about pop culture and applying it to Chucky film and any others.
Well, here’s a scientific question: Has anybody ever seen hard evidence? What we get is theories from our earlier prophets. Now, people who think that God invented us think that the Earth can’t be more than 6,000 years old. So I guess it’s a question of belief. My belief system doesn’t support a creator as such, as we can call God, who created us in His/Her/Its image.
If I stand here, I can see the Little Red Haired girl when she comes out of her house... Of course, if she sees me peeking around this tree, she'll think I'm the dumbest person in the world... But if I don't peek around the tree, I'll never see her... Which means I probably AM the dumbest person in the world... which explains why I'm standing in a batch of poison oak.
I believe in freedom of speech, and at the same time I think that sometimes it can be worth it to not say something. In my opinion there is a sort of limit to that freedom, but where that limit exactly lies is open for discussion. As soon as there is no longer any discussion possible, than it has reached its limits and therefore freedom of speech will no longer exist.
I have an idea about voting, how about on every ballot we include "None of the above". People may laugh at that, but what that is, it is a vote of no confidence in your government and I'm willing to bet that in some elections, 'None of the Above' would win. Imagine if you won the election but lost to 'None of the Above'. Wouldn't that make you re-think your positions?
I'm partly somebody else trying to fit in and say the right things and do the right thing and be in the right place and wear what everybody else is wearing. Sometimes I think we're all trying to be shadows of each other, trying to buy the same records and everything even if we don't like them. Kids are like robots, off an assembly line, and I don't want to be a robot!
That's not a utopian vision. It is a set of ideas that we think are important to discuss. Those ideas largely have to do with sustainability of cities. The ability of cities to, over time, remain in balance with the resource streams that are available to them, and they have to do with social justice and equity of the fundamental conditions of satisfactory citizenship.
I opposed annexing in areas around our city borders, because I knew that if neighborhoods wanted to be a part of the city, well, they would mandate themselves in and invite themselves into a city. That's just one example of even on a local level how dangerous it is for a politician to start thinking they know more than that individual family, that individual business.
...every once in a while it seems like the cosmos part and something great plops into your lap, that's how it was with "Hotel California".. a leased beach house in Malibu ... all the doors wide open on a spectacular July day probably in 1975 ... soaking wet ... thinking the world is a wonderful place to be... with an acoustic 12 string ... those chords just oozed out.
I think the greatest truths, the ones that you find in every culture that has any sort of history of reflection of writing, the greatest truth is that there's nothing good or bad, but thinking makes it so. That's the way Shakespeare put it. But you get basically the same idea from Buddha, from the Bhagavad Gita in India, and from the Stoics in ancient Greece and Rome.
This is true in other fields, too, that a legal aid lawyer gets a whole lot less money than a Hollywood lawyer who handles the estates of celebrities. Maybe the legal aid lawyer is doing something better, though, and maybe they're happier. It's not a completely unheard of idea, but I do think we have to remind ourselves at times to look for satisfaction in other ways.
You think back to Tele players, and James Burton was the one who started it all. He inspired Roy Nichols (guitar for Merle Haggard & the Strangers), Don Rich (guitar for Buck Owens & the Buckaroos), and guys like that to push the envelope and expand on that sound... I really identify with that kind of thinking ... those guys to me are the reason why any of us do this.
Modern American politicians have the same cowardice about denying an equally bloodthirsty even sillier god, Jehovah. None of us would seriously consider the possibility that all the gods of Homer really exist... I think that all of us would say in regard to those gods that we were atheists. In regard to the Christian God, I should, I think, take exactly the same line.
I opposed the Fatwa against Salman Rushdie. I read the book and took a critical distance. I did not think The Satanic Verses is a blasphemous book. I did not consider the book as being a great read, but as an intellectual I read, I assess, and I respond. I make a difference between true freedom of expression to which we owe a response and provocation, which we ignore.
My boyfriend's a musician, and I think when he's on stage is the only time he's not worrying. And so that's the reason he keeps doing it is because it gives him that sort of experience of weightlessness that I only get out of being sort of, deep into writing something or really lost in a moment on set, like it's available to me in these select moments through my work.
I can tell you that my contribution based on my interpretation of the book is unchanged. The other things, in terms of doing the research and following the trail of it, were probably pretty similar to what I would have done then. I think that what makes me celebrate that it took the 10 years is the various other people and contributors that I ended up having on board.
When we kind of get caught up in the minutiae, the details that make us all different, I think there's two ways of seeing that. There's an opportunity to see the texture of that person, the characteristics that make them unique. And then there's an opportunity to go to war about it and to say that that person is different from me and I don't like you, so let's battle.
I do question a band's longevity, because most of my favorite bands only made one or two good albums. After that, I didn't care about them anymore. Sometimes I wonder if people feel the same thing about us. The way I look at it is, if we can continue to inspire ourselves and write really beautiful music that we're proud of, I don't think there's any intention to stop.
I think that it is not right to deny a constitutional right based on simple, derogatory information that's been reported but not investigated. By contrast, to get on the No Fly List or the Selectee list, there has to be credible evidence that the individual is either involved in a terrorist plot, has terrorist associates or is providing material support to terrorists.
When you travel, you can see lots of great buildings and monuments and stuff, but the best part of traveling is meeting people as you go. Those are the people who made the places you go to anyway. All my memories of traveling - yeah, there are some buildings or landscapes that I'll always remember - but I still think I remember the people I meet more than any of that.
The name came from, erm... us all just agreeing on a name that we liked. There was talk of Swans at first, but there was already a band called Swans, way back in the eighties. An American band. So we thought, well, we can't have them, and I think Andy said, "well what about Doves?" We ruminated it around the three of us and went, well, it's not so bad, it's all right.
I think great businessmen are more likely made than born. I don't know if it's from your upbringing, your parental background, the struggles you go through. In my own particular situation, I left school at 15 and I was struggling to survive in the jungle and that was a great education. So I think just getting out there, hands on, learning to survive teaches you a lot.
The progressives have a challenge. Part of it is that you now have a lot of progressives who feel that 50 million, 60 million people voted to endorse the toxic parts of Donald Trump, that suddenly we now are in a country, you know, surrounded by people who, you know, are proud to be, you know, a part of this alt-right thing and they think it was an alt-right takeover.
One of the possible reasons why we might be good is that we're frightened, frightened of God. We want the reward in Heaven, we don't want to go to Hell. That would be an ignoble, ignominious reason for being good, and I think that if anybody was good to you just because they hoped for a heavenly reward, you wouldn't respect them, you'd probably give them a wide berth.
I don't think she [Marilyn Monroe] saw herself as victimized and a sex object. She knew how to contend with it. I'm sure she was no fool about it. On the one hand, it was very flattering and great; on the other hand, it was probably awful and could be very lascivious and very terrible. But I think a lot of women just wanted to be like her. And that's still true today.
Everybody knew about the bulimia in the family. And they all blamed the failure of the marriage on the bulimia and it's taken them time to think differently. I said I was rejected, I didn't think I was good enough for this family, so I took it out on myself. I could have gone to alcohol. I could have been anorexic. I chose to hurt myself instead of hurting all of you.
I do what I do because I have a compulsion to hold forth. I don't spend a lot of time, if any, thinking about the effect my work is going to have on the world. And I have an abiding mistrust of people who think that they're going to change the world. I think that people who think that they're going to change the world are the kind of people who put bombs on airplanes.
They say when opportunity knocks you should let it in and invite it to sit at your table. F*** that -- when opportunity knocks, you should take it captive. Beat that s*** down. I've got opportunity tied to a chair in my basement with a ball gag in its mouth. Opportunity ain't even thinking about leaving my house. If you keep quiet for a second, you'll hear it whining.
I have no hesitation in saying that although the American woman never leaves her domestic sphere and is in some respects very dependent within it, nowhere does she enjoy a higher station. And if anyone asks me what I think the chief cause of the extraordinary prosperity and growing power of this nation, I should answer that it is due to the superiority of their women.
I think the greatest weakness in the church today is that almost no one believes that God invests His power in the Bible. Everyone is looking for power in a program, in a methodology, in a technique, in anything and everything but that in which God has placed it—His Word. He alone has the power to change lives for eternity, and that power is focused on the Scriptures.
Harry looked around; there was Ginny running toward him; she had a hard blazing look in her face as she threw her arms around him. And without thinking, without planning it, without worrying about the fact that fifty people were watching, Harry kissed her. After several long moments, or it might have been half an hour-or possibly several sunlit days- they broke apart.
In Pakistan, many of the young people read novels because in the novels, not just my novels but the novels of many other Pakistani writers, they encounter ideas, notions, ways of thinking about the world, thinking about their society that are different. And fiction functions in a countercultural way as it does in America and certainly as it did in the, you know, '60s.
I try to get a feeling of what's going on in the story before I put it down on paper, but actually most of this breaking-in period is one long, fantastic daydream, in which I think about anything but the work at hand. I can't turn out slews of stuff each day. I wish I could. I seem to have some neurotic need to perfect each paragrapheach sentence, evenas I go along.
I don't know what to say about Asians. I think everyone is "racist," to differing degrees, in that everyone's brain will automatically associate information with other information, based on the information they are looking at (for example skin color, bone structure), but I think focusing on race in any manner that isn't neutral or self-aware probably increases racism.
I think my function working in China is to bring my experience and what we've gone through in the Hong Kong industry to China. I hope there'll be more and more new Chinese companies with vision, that understand producing and film financing. My plan for the future is to work with as many new companies as possible, to pass on my experience as to what is commercial film.
You are the absolute creator of what happens to you. This means now. [...] There is awesome power in knowing this fact. As long as there is even one tiny part of you that thinks the world is doing it to you, the world is going to do it to you. When you know 100% that you create it, you will start influencing the world around you in a much bigger and more positive way.
When people talk to me about the digital divide, I think of it not so much about who has access to what technology as about who knows how to create and express themselves in the new language of the screen. If students aren't taught the language of sound and images, shouldn't they be considered as illiterate as if they left college without being able to read and write?
I wrote about why I didn't think libertarians are really doing this kind of thing so that they can have sex with dogs. I discussed some of the reasons that a person might want to live out of the control of our federal, state, local, and every other form of government. Actually, I don't think I even called myself a libertarian. I think Tom Shroder identified me as one.
It doesn't actually make any difference whether the President is Republican or Democrat. The genius of the American ruling class is that it has been able to make the people think that they have had something to do with the electing of presidents for 200 years when they've had absolutely nothing to say about the candidates or the policies or the way the country is run.
Men that look no further than their outsides, think health an appurtenance unto life, and quarrel with their constitutions for being sick; but I that have examined the parts of man, and know upon what tender filaments that fabric hangs, do wonder that we are not always so; and considering the thousand doors that lead to death, do thank my God that we can die but once.
I'm looking at [my daughter] right now. To think that I am her dad is the greatest honor in the world. She's an amazing kid. We have a great relationship and she is one of my closest friends. I seek her advice. I like to know what she thinks about things, and she's helped me through some really tough times. I just look forward to years of developing that relationship.
I also think we need unconventional political action, and I increasingly think that there is a need for people of faith to be able to do the kind of things that people of faith did 40 years ago in the heat of the civil rights revolution. This is a moral issue of every bit as much importance requiring every bit as much sacrifice, courage, and energy as that crisis did.
When I remember how unhappy I was in adolescence - about the fact that, though I wasn't really using the term to or for myself, I knew that I was gay - I think, "Oh, if someone then could have shown me just an hour in the life that I have now, I would have made it through all of that misery and despair just fine." The pain lay in thinking that I had a desolate future.
All you can do is make a piece of product, sell it on its own terms, stand behind it and hope that people will go see it. If you try to be like something else or appeal to any given group, then you can very easily end up being gratuitous and imitative. There's not much to be gained by that and I think too much time is spent going around trying to be like someone else.
Any schemes - such as 'think of symmetry laws', or 'put the information in mathematical form', or 'guess equations'- are known to everybody now, and they are all tried all the time. When you are stuck, the answer cannot be one of these, because you will have tried these right away...The next scheme, the new discovery, is going to be made in a completely different way.
I think it is unnatural to think that there is such a thing as a blue-sky, white-clouded happy childhood for anybody. Childhood is a very, very tricky business of surviving it. Because if one thing goes wrong or anything goes wrong, and usually something goes wrong, then you are compromised as a human being. You're going to trip over that for a good part of your life.
Whoever, therefore, thinks that he understands the divine scriptures or any part of them so that it does not build on the double love of God and of our neighbor does not understand it at all. Thus a man supported by faith, hope, and charity, with an unshaken hold upon them does not need the scriptures. . . And many live by these three things in solitude without books.