Quotes of All Topics . Occasions . Authors
I wanted to describe the world at the same time, through image, express what I felt. It was the time of the great documentary filmmakers: Richard Leacock, Joris Ivens. Today, television has put an end to this type of filmmaking.
Mixed martial arts was invented by Brazilians, whose families had been trained by the Japanese. Those Brazilians came to the U.S., where their invention was bought out, gussied up and presented to the world, which found it good.
If you're not satisfied with the way the world is, or if you think the world can be better, you have to figure out a way to know yourself and better yourself. Then you have the assurance that something in the world has improved.
I am dealing with people with both sides. I see people who are liberating themselves but they want to forget the world. And I see people who want to liberate the world but they forget themselves. Neither is the way I want to go.
Naturally a direct comparison of terrorist and novelist is complete nonsense. But there was once a time when the novelist also had some influence on how his contemporaries thought, the way they saw the world, the way they lived.
Photographs need to demand the viewer's attention, often implicitly, posing questions as to the nature of what is being depicted. Photographs are not there to show us the world, but to show us a version of what may be happening.
I'm also very impressed with the best people in experimental electronic world, like Peta and Eckart Aillers and Finez and Jim O'Rourke and Oren Umbarci and Francesco Lopez. Most of them use the computer as their main instrument.
We seek true individuality and the true individuals. But we find them not. For lo, we mortals see what our poor eyes can see; and they, the true individuals, - they belong not to this world of our merely human sense and thought.
Pluralist societies are not accidents of history. They are a product of enlightened education and continuous investment by governments and all of civil society in recognizing and celebrating the diversity of the world's peoples.
Mundus vult decipi: the world wants to be deceived. The truth is too complex and frightening; the taste for the truth is an acquired taste that few acquire…. ….The world winks at dishonesty. the world does not call it dishonesty
It is possible to be at the top of Christian service, respected and admired, and not have that indispensable ingredient by which God has chosen to work in His world today - the absolute sacrificial agape love of the Eternal God.
After all, you're not exactly a nation like all the other nations. You are unique, if only because you are such an ancient people, and because of the way you are spread all over the world and your obvious success in many fields.
Ultimately, we have just one moral duty: to reclaim large areas of peace in ourselves, more and more peace, and to reflect it towards others. And the more peace there is in us, the more peace there will be in our troubled world.
PIGMY, n. One of a tribe of very small men found by ancient travelers in many parts of the world, but by modern in Central Africa only. The Pigmies are so called to distinguish them from the bulkier Caucasians - who are Hogmies.
For centuries, the world has heard the oppressed, the downtrodden and the vulnerable cry out for their freedoms, for their rights and for a chance to emerge from the shadows of the tyranny and bloodshed that they had lived with.
I believe you came into the world to accomplish something, and that the something you came to accomplish is not small or insignificant, that's not worthy of you. You came here to make a major contribution to life on this planet.
When we have a genuine sense that, no matter how difficult our present circumstances, we are not alone-that we are vitally connected with others and with the world-we will, without fail, rise up to the challenge of living again.
How many of us, myself included, have lost our bearings; we are no longer attentive to the world in which we live; we don’t care; we don’t protect what God created for everyone, and we end up unable even to care for one another.
Intellectuals of the categories happen to enjoy unusual privilege, unique in history, I suppose. It's easy enough to find ugly illustrations of repression, malice, dishonesty, marginalization and exclusion in the academic world.
By nature, human beings search for ways to make sense and meaning out of their lives and their world. One way that we make meaning is through the telling of our stories. Stories connect us, teach us, and warn us never to forget.
Pedantry and bigotry are millstones, able to sink the best book which carries the least part of their dead weight. The temper of the pedagogue suits not with the age; and the world, however it may be taught, will not be tutored.
The Bush Administration's failure to be consistently involved in helping Israel achieve peace with the Palestinians has been both wrong for our friendship with Israel, as well as badly damaging to our standing in the Arab world.
To really belong, we have got, first, to get it clear with ourselves that we do not belong and do not want to belong to an unfree world. As free men and women we have got to reject much of it and to know why we are rejecting it.
It's the fact that you can reduce my whole life to one word, whatever it is, my entire career, my service to my country, my academic rigor, my courage in going to interview terrorists, and refugee camps, and third-world prisons.
Optimism is not inherently a superior way of viewing the world. Certainly doctors will say it might be better for one's physical health to be an optimist. But, morally speaking it may not be appropriate in certain circumstances.
For one who thinks food in itself is the source of life, eating is the communion with the dying world, it is communion with death. Food itself is dead, it is life that has died and it must be kept in refrigerators like a corpse.
To me extreme things are like miracles. There is nothing as boring as a person who is just okay. But I could easily live in a world populated with these disjunctive, bizarre things... I operate out of confusion, towards clarity.
You are asleep. Deep, deep asleep - and then the world caves in. The cat has leapt from the top window onto your stomach. He is saturated. He is hungry. He taps you into full wakefulness with a sodden paw "Could you open a can?"
I think what I do in my acting world and what I do in my standup world is bring up a brand that I want to bring across. Once you figure out your brand and what you do, it's kind of easy at that. You end up getting your audience.
If nobody is clear on what you're protesting, it's not a protest. Thousands of people gathered in London this week to voice their disapproval of the G-20. Their basic message being, Stop all your globalizing and unite the world!
I wanted to do an action-y thing, purely because I'm the least fit, healthy person in the world. I wanted to prove to myself that I could actually run and not get out of breath and collapse. I wanted to push myself, in that way.
It from bit symbolizes the idea that every item of the physical world has at bottom...an immaterial source and explanation...that all things physical are information-theoretic in origin and that this is a participatory universe.
What turned me on then, and turns me on even today - and when the time comes from me to retire from management I think I'd still be interested in it - is that everything that happens in the world affects the price of securities.
My botanical documents should contribute to restoring the link with nature. They should reawaken a sense of nature, point to its teeming richness of form, and prompt the viewer to observe for himself the surrounding plant world.
The United States is the world's best hope, but if you fetter her in the interests and quarrels of other nations, if you tangle her in the intrigues of Europe, you will destroy her power for good and endanger her very existence.
Pickover's lively, provocative travel guide takes readers into the fascinating realm of mystic math, from perfectly strange numbers to fractured geometries and other curious nooks and crannies of ancient worlds and modern times.
They who assert that a blind fatality produced the various effects we behold in this world talk very absurdly; for can anything be more unreasonable than to pretend that a blind fatality could be productive of intelligent beings.
I would imagine that what you try to do is to - is to be as sensitive to the environment that surrounds you as possible. As you see, my work has become increasingly global. My presence in the world has become increasingly global.
One of the great problems of the world today is undoubtedly this problem of not being able to talk to scientists, because we don't understand science; they can't talk to us because they don't understand anything else, poor dears.
Cautious, careful people, always casting about to preserve their reputation and social standing, never can bring about a reform. Those who are really in earnest must be willing to be anything or nothing in the world's estimation.
I'm very interested in people who seem very negative and nasty and to go inside their world and see why they get that way. It makes you a little more sympathetic to them, even though I really don't want to be around those people.
The richness of our contemporary visual world must be seen as a danger. It is an overwhelming and oppressive world. A world that manifests itself fundamentally through the image is only a few steps from totalitarian manipulation.
How would that excellent mystery, wedded life, irradiate the world with its blessed influences, were the generous impulses and sentiments of courtship but perpetuated in all their exuberant fullness during the sequel of marriage!
Science is often misrepresented as "the body of knowledge acquired by performing replicated controlled experiments in the laboratory." Actually, science is something broader: the acquisition of reliable knowledge about the world.
Never miss it - that's the second biggest compliment I'd give to RealClearPolitics.com. The first is that it has become indispensable to anyone, in or outside of journalism, who's interested in politics, policy, or world affairs.
Yes, there is a Government of this changing world. The Government is not in the changing world. It is in the Realm of Permanence, and though the Realm of Permanence pervades this world of change, it cannot be seen by mortal eyes.
Of course the world of work begins to become - threatens to become - our only world, to the exclusion of all else. The demands of the working world grow ever more total, grasping ever more completely the whole of human existence.
If ever I think I've got something so important to say or share with the world that everyone else should sit up and take notice, I just remember who I really am: a pretty ordinary person who just happens to enjoy telling stories.
When you put aside your preconceived ideas, your self-centered scale of values, and let intuition have its way with you, you open up by this act new levels of the world. Such an opening-up is the most practical of all activities.
I can't point to a single person or incident that changed my life, but the recognition that there is a certain world order, has been consequential. It has empowered me to do things my way. I found an inner truth by which I abide.