I'm not terribly fond of soapboxes.

For the most part, I don't like people who soapbox.

I'm Irish, yeah, but I don't need to get up on a soapbox about it.

Who has to have a soapbox when all you've ever needed is your voice?

I'm not going to get on any anti-corporation soapbox to an extreme level.

If you stand on a soapbox and trade rhetoric with a dictator you never win.

I don't like beating people on the head with the message. I don't like standing on the soapbox.

It's a very short walk to go from making jokes to getting on a soapbox and going on a diatribe.

I have to say, without getting up on a soapbox, I find these reality shows absolutely disgusting.

I've never been one to get up on a soapbox and preach. I just live my life the way I live my life.

I think cinema should provoke thoughts, sure, but using it as I soapbox I think is the wrong place.

My humour has always come from anger, but I have to make sure I don't just get angry and jump on a soapbox.

I'm not sitting on a soapbox telling women what they should and shouldn't do, but I know what works for me.

I have no desire to get on a soapbox or be preachy. I don't think comedy needs to be 'brave' or 'important.'

One thing you really have to watch as a writer is getting on a soapbox or pulpit about anything. You don't want to alienate readers.

Instead of going to a GLAAD event and standing on a soapbox, I am writing roles that I feel will change the narrative and open doors.

As a novelist, I have a somewhat higher soapbox to stand on than most people do when it comes to talking back to the merchants of fear.

I always enjoy rhythms and melodies, but I always use my voice as more of an instrument and less of a soapbox for me to say or to preach.

The use of violence in movies is a subject that's worth addressing. I'm not standing on a soapbox or wagging a finger, but I'm interested in those subjects for sure.

I'm enjoying the opportunity that 'Parks And Recreation' affords me to exploit my own soapbox agenda, which is to try to encourage people to make things with their hands.

I don't want to be on a soapbox, but I feel like a lot of documentary filmmakers are part of the ancient tradition of writing down notes, of saying, 'Hey people, hey people!'

The wheelchair and the prosthesis give me a soapbox to stand on. If it helps me get my message across, I'm glad; then we need to talk about what we need to do for this country.

There's no such thing as going to a soapbox and saying, 'The government's corrupt,' and not having the intelligence service see your face. In the digital world, that can be done.

I don't profess to be a healer, a minister, a priest. I feel as an entertainer I can do more good for the world than I would if I were a soapbox orator or a self-made politician.

I'm really not big on nationalism, to be honest with you. I really don't think it gets people anywhere except near a pile of dead bodies. I'm Irish, yeah, but I don't need to get up on a soapbox about it.

If I had a choice, I would rather watch a comedian not involve themselves in politics at all but be hilarious than someone who doesn't really know what they're talking about getting on their soapbox and complaining.

A theatre is not a blank page for editorial, it is not a soapbox or a Tannoy system: it is a conscience that wakes with what is happening in the space, and wakes further still in response to what people are making of it.

From my experience, politicians are much more uncomfortable being made fun of than they are being preached at and screeched at - you know, and the soapbox routine. They're much more uneasy knowing they're a target of ridicule.

I don't like to write rhetorically or get on a soapbox. I try to make the stuff multi-layered, so that it always has a life outside its social context. I don't believe that you can tell people anything; you can only draw them in.

There's a lot of talk now about the PC police, and 'why is everything bad?' It isn't. What it is, is that marginalized and oppressed people who have never had a soapbox, who have never been given a microphone, suddenly have a microphone.

I want young people to ask me if I'm serious. Our young people have been lied to and misled for so long. When I stand on this soapbox, I want young people to ask me that because once they know I'm serious, they'll be willing to ride with me.

I believe every editor should stand to edit. That's just my particular soapbox. Some things are so delicate and depend on such fine, delicate work. One frame in one direction or another can make such a difference and it is, in that, like brain surgery.

I've always liked what Thomas More said in Utopia, which is that in Utopia every person is allowed their own lifestyle and religion but no one is allowed to stand on a soapbox and tell others that theirs is right. I thought that was brilliant. Brilliant.

A children's author on a soapbox is not a pleasant sight but I have become drawn into issues, slightly unwillingly, relating to young people, literacy and youth justice: just look at the number of young people we have locked up in prison, and the uselessness of it.

Movies can be effective in influencing people to think in ways they might not otherwise be exposed to. Social commentary in films is most effective when you're not aware of a soapbox. Making the point without force-feeding the audience is the most desirable approach.

The bar for a chief executive of a public corporation to repudiate a United States president is extraordinarily high. Corporate leaders aren't given their power, prestige, responsibility, and nine-figure pay packages to use the corner office as their personal soapbox.

When I was living in California, I would ride my bike and see homeless people pushing their grocery carts with all their belongings, and it really upset me. I always said if I had a bigger soapbox, I would do something. And I thought the best way was to cook food - I'm Italian.

I believe veganism can be beneficial for the individual and the world, and of course the animal, but belief is like laying in the dark with someone and telling them you love them and hearing nothing back. So I've never had the confidence to get on a soapbox and tell someone else what to do.

When it came to 'Binge,' it wasn't my intention to get on a little soapbox and have a teaching moment. It was more, 'Here are things that have happened to me; here's what I've learned from it. If you'd like to learn from it too, great; if you just like the entertainment aspect, that's fine too.'

I think cinema should provoke thoughts, sure, but using it as I soapbox I think is the wrong place. I never want to be part of something like that, where there's an agenda there that's not about telling a story, where its someone getting on a soapbox and preaching their own beliefs onto somebody.

Not to get too deep, but I was brought up by these women who if you wanted to label them, maybe they were feminists, but you know what? They never asked for that or wanted it and they never got up on a soapbox and spoke about it, they just did it. They did their work, they did their jobs, they were who they were.

I believe in the power of media. I really do. It's my soapbox. And I do have an agenda, because I'm enraged by the limitations forced on people - by poverty, oppression, hatred, fear - and I'm saddened by the kind of loss we all experienced due to the contributions that people cannot make because of their circumstances.

I spent my junior year in Switzerland. On the way back home, I spent some time in England, and I remember going to Hyde Park Corner. And there was a Roman Catholic priest in his collar, standing on a soapbox, preaching the Catholic faith and being heckled by a group. And I thought, 'My goodness.' I thought that was admirable.

There are those who advocate, and those who do. I'm not trying to slight my peers, but there is a difference between using a soapbox and actually getting your hands dirty. I've spent not only years and millions of dollars but hours and hours and hours of my time doing what I do, and that's very different from what anyone else is doing.

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