World Quotes - Page 527

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Imperialism is capitalism at that stage of development at which the dominance of monopolies and finance capitalism is established; in which the export of capital has acquired pronounced importance; in which the division of the world among the international trusts has begun, in which the division of all territories of the globe among the biggest capitalist powers has been completed.

Boxing is a business. I have been in the professional game for five years now - I'm not doing it for nothing. I am doing it so I can provide for my future family, so I can have a future. I am here to make money. And at the same time I'm the most exciting fighter in Britain, if not the world, in my opinion. I don't know anybody else in the game that does the things I do in the ring.

People who have various kinds of politics for whom it is congenial for their apriority politics to say yes, things are getting much worse. They are opposed by people who also have a priori politics saying that this is the best of all possible worlds, capitalism is the greatest thing since sliced bread and you're just alarmists and so on and they can massage the data so it fits them.

My mother was being hounded by a debt collector over a debt that she didn't owe, and she eventually just paid it because she wanted the calls to stop. I was very surprised. It sounded so strange. I started poking around on the internet and found this was extremely common. There was this world where these debts were sold off by the banks for pennies on the dollar and bought and sold.

We all have that moment in life when something terrible happens for the first time. Something so unexpected, so awful, that it takes the magic out of the world. Life becomes harder, colder. And everything we do in our lives, from that day on, is our way of coping with that one moment. We stop living and we merely exist. We either choose to move on from that, or we let it consume us.

When I look at the directors that I really love, who really develop their films over time, they're almost always the ones who go back again and again and again at the same investigations. I think that when somebody has a theme they go after, it's fun to service that. It's like, "I know you now. I know what you go at." It helps you locate yourself a little bit quicker in their world.

I do not love; I do not love anybody except myself. That is a rather shocking thing to admit. I have none of the selfless love of my mother. I have none of the plodding, practical love. . . . . I am, to be blunt and concise, in love only with myself, my puny being with its small inadequate breasts and meager, thin talents. I am capable of affection for those who reflect my own world.

There are people I'm drawn to that you just can't do a tiny, no-budget movie with. I would like to pursue some of that stuff, to see if I could do a movie with some of those people. And I don't really write scripts myself, but if I read a script I thought was really great, I would totally be up for doing a more traditional movie. It's just that I don't exist in that world. right now.

While I am opposed to all orthodox creeds, I have a creed myself; and my creed is this. Happiness is the only good. The time to be happy is now. The place to be happy is here. The way to be happy is to make others so. This creed is somewhat short, but it is long enough for this life, strong enough for this world. If there is another world, when we get there we can make another creed.

Ultimately it's a snowboarding film [Fourth Phase], of course, so the main thing that we wanted to celebrate was how awesome snowboarding is! Secondly, we wanted to celebrate the environment that we all shape our lives around. So the film documents myself and other like-minded individuals attempting to follow the hydrological cycles that shape the worlds we've committed our lives to.

Facts do not find their way into the world in which our beliefs reside; they did not produce our beliefs, they do not destroy them; they may inflict on them the most constant refutations without weakening them, and an avalanche of afflictions or ailments succeeding one another without interruption in a family will not make it doubt the goodness of its God or the talent of its doctor.

John Belushi infused Animal House with this spirit of guerilla filmmaking. John Landis came from that world too, and all the National Lampoon writers were from that world. It was just chaos on film. Controlled chaos, though. We stayed very close to the script. It was a very formal kind of movie, if you look at it. Formally photographed and structured, with certain elements of improv.

This is my number one priority. I've got a lot of things on my plate. But my top priority is to defeat ISIL and to eliminate the scourge of this barbaric terrorism that's been taking place around the world. Groups like ISIL can't destroy us. They can't defeat us. They don't produce anything. They're not an existential threat to us. It is very important for us to not respond with fear.

Adrian shook his head, still smiling. "I've said over and over, I'd do anything for you. I just keep hoping it'll be something like, 'Adrian, let's go hot tubbing' or 'Adrian, take me out for fondue.'" "Well, sometimes we have to--did you say fondue?" Sometimes it was impossible to follow Adrian's train of thought. "Why in the world would I ever say that?" He shrugged. "I like fondue.

I have become convinced, through my studies, that the only way to achieve a safe, just and viable world is to live by the Golden Rule. This is what drives my writing. I want to point out this interconnectedness, point out the beauty of the faith in all traditions without exception, show the complexity of the atrocities that we have experienced, and our shared culpability as a species.

The dis-incumbenced stance is the one people should cultivate, we are told, once they recognize that there is no world beyond the human world. They will, indeed must, have their beliefs and values, but they will recognize that these 'lean upon' - and are answerable to - nothing other than human commitments and purposes. The only fidelity, Rorty remarked, can be to our own conventions.

We perceive and interpret the outer world through a set of incredibly fine internal receptors. But we are incapable, by ourselves, of grasping or tweezing out any permanent, sharable figment of it. Practically speaking, we ritually verify what is there, and are disposed to call it reality. But, with photographs, we have concrete proof that we have not been hallucinating all our lives.

President Trump repeatedly says that "America is the highest-taxed country in the world." This is an alternative fact. We pay less in taxes, and our government spends less, as a share of our total wealth, than our counterparts in Western Europe and East Asia. But Trump is right when it comes to corporate tax rates; the U.S. corporate income tax right is among the highest in the world.

Renunciation - non-resistance - non-destructiveness - are the ideals to be attained through less and less worldliness, less and less resistance, less and less destructiveness. Keep the ideal in view and work towards it. None can live in the world without resistance, without destruction, without desire. The world has not come to that state yet when the ideal can be realised in society.

I'm doing interviews and there are pictures of my face, so it's not like I'm hiding who I am. As soon as you say what your name is, everybody writes that in every interview, and it kind of annoys me. My name's SOHN. It's not really much more complicated than that, and there are loads of artists in the world who have one-word names. I'd like to somehow be able to close a door somewhere.

When you find an unwillingness to rise early in the morning, make this short speech to yourself: I am getting up now to do the business of a man; and am I out of humour for going about that I was made for, and for the sake of which I was sent into the world? Was I then designed for nothing but to doze and keep warm beneath the counterpane? Well! but this is a comfortable way of living.

You are never alone in Afghanistan. You are always in the company of others, usually family. You don't understand yourself really as an individual, you understand yourself as part of something bigger than yourself. Family is so central to your identity, to how you make sense of your world, it is very dramatic, and therefore an amazing source of storytelling, a source of fiction for me.

"He passed over his fall, and appointed him first of the Apostles; wherefore He said: ' 'Simon, Simon,' etc. (in Ps. cxxix. 2). God allowed him to fall, because He meant to make him ruler over the whole world, that, remembering his own fall, he might forgive those who should slip in the future. And that what I have said is no guess, listen to Christ Himself saying: 'Simon, Simon, etc.'"

If your message to the universe is gimme, gimme, gimme, the universe's response back to that kind of mentality is exactly the same. The universe will say right back to you over and over again, gimme, gimme, gimme. If you shift that and you say to the universe, to the world, how may I serve? How may I serve? The universe's response back to you is how may I serve you? How may I serve you?

One reason for the decline in moral values is that the world has invented a new, constantly changing and undependable standard of moral conduct referred to as "situational ethics." Now, individuals define good and evil as being adjustable according to each situation; this is in direct contrast to the proclaimed God-given absolute standard: "Thou shalt not!"-as in "Thou shalt not steal".

All was predicted by the mathematical cycles of the Mayan calendars. -- It will change --everything will change. Mayan Day-keepers view the Dec. 21, 2012 date as a rebirth, the start of the World of the Fifth Sun. It will be the start of a new era resulting from and signified by the solar meridian crossing the galactic equator and the Earth aligning itself with the center of the galaxy.

I’d do almost anything for you,” Simon said quietly. “I’d die for you. You know that. But would I kill someone else, someone innocent? What about a lot of innocent lives? What about the whole world? Is it really love to tell someone that if it came down to picking between them and every other life on the planet, you’d pick them? Is that—I don’t know, is that a moral sort of love at all?

The funny thing about Facebook and Twitter is, you can go on there and see what's going on in the world without watching the news. I get so much news off of social media. I think it's cool. It's changed everything, not just music. It's changed the world. It definitely is a good thing. I don't really know what I think of it yet more than that. I haven't really sorted that out for myself.

When the fountains of government [borrowing] abundance began to dry up, when through lack of funds and the impossibility of negotiating fresh loans the state was forced to check the extension of bureaucracy and to put a stop to public works, then and then only did the Italians realize what it meant to have allowed themselves to be made one of the most heavily taxed nations in the world.

I was very struck by the fact that Colin Powell said he would produce evidence and then never produced it. Then Tony Blair produced a document of seventy paragraphs, but only the last nine referred to the World Trade Center, and they were not convincing. So we have a little problem here: If they're guilty, where is the evidence? And if we can't hear the evidence, why are we going to war?

The remarkable insights that science affords us into the intelligible workings of the world cry out for an explanation more profound than that which itself can provide. Religion, if it is to take seriously its claim that the world is the creation of god, must be humble enough to learn from science what that world is actually like. The dialogue between them can only be mutually enriching.

What is likely to happen? Either an escalation of violence or an entire change in the whole Middle East theater. It may well happen, and I say this to my Palestinian friends, that the Palestinians have in a certain way missed their hour. They had their moment when the world's public opinion was behind them, and a considerable part of the Israeli public was willing to compromise with them.

Everybody burns out in this world; amateur, pro, it doesn't matter, they all burn out, they all get hurt, the OK guys and the not-OK guys both. That's why everybody takes out a little insurance. I've got some too, here at the bottom of the heap. That way, you manage to survive if you burn out. If you're all by yourself and don't belong anywhere, you go down once, and you're out. Finished.

Sometimes you feel a need to express yourself, and there is no better way than to go to places where people need everything. It's dramatic, it's tragic. You just can't understand why, in the world of today, there are still things like that. The images you see on TV kill you. Of course when you are there (at these trouble spots) you can't turn off the TV. You are face-to-face with reality.

Golf has an ambivalent relationship with the environment. On one hand, it's a great preserver of open spaces. Golf doesn't pave the world - it helps to green the world. But the downside is, it uses a lot of fertilizer, pesticides and water. And this is in a world where we know that synthetic fertilizers and pesticides are toxic, and water is more and more scarce. Golf could do a lot more.

I don't know that I had a sense that there was such a thing as "the poetry world" in the 1960s and early 70s. Maybe poets did, but for me as an onlooker and reader of poetry, poetry felt like it was part of a larger literary world. I mean, even the phrase "the poetry world" reflects a sort of balkanization of American literary and artistic life that has to some extent happened since then.

When I woke up from that dream, brother, I was like, "Okay, I've got to know what that was, what happened." That was not an average dream. I've had some dreams in my days, but not like that. It was way too vivid. Looking back, the reason that dream makes more sense today than it did then is, we are in a digital world. Back then, it was an analog world. Everything was digital in the dream.

Ours is not the task of fixing the entire world all at once, but of stretching out to mend the part of the world that is within our reach. Any small, calm thing that one soul can do to help another soul, to assist some portion of this poor suffering world, will help immensely. It is not given to us to know which acts or by whom, will cause the critical mass to tip toward an enduring good.

Perhaps randomness is not merely an adequate description for complex causes that we cannot specify. Perhaps the world really works this way, and many events are uncaused in any conventional sense of the word. Perhaps our gut feeling that it cannot be so reflects only our hopes and prejudices, our desperate striving to make sense of a complex and confusing world, and not the ways of nature.

As to those in the World Trade Center...Let's get a grip here, shall we? True enough, they were civilians of a sort. But innocent? Gimme a break. ...If there was a better, more effective, or in fact any other way of visiting some penalty befitting their participation upon the little Eichmanns inhabiting the sterile sanctuary of the twin towers, I'd really be interested in hearing about it.

I very comprehensively studied Irving Thalberg and his biographies. He's who [Scott] Fitzgerald roughly modeled the character after. He worked for him, as a writer, when he was at MGM. And, of course, I revisited the novel and the politics of MGM and the studio system at the time and familiarized myself with the world. There was a great deal of physical and literary work that went into it.

When one plan that you have, to get this or to get that, to advance in the world, or whatever it might be, when that seems in danger of veering off the path you have set for it, you have your emergency plan ready. And in simple language what that emergency plan is, what you put into operation, is called worry. If you can worry you are occupied, and what an incredible human situation it is!

To transform the world, we must begin with ourselves; and what is important in beginning with ourselves is the intention. The intention must be to understand ourselves and not to leave it to others to transform themselves or to bring about a modified change through revolution, either of the left or of the right. It is important to understand that this is our responsibility, yours and mine.

The Gospel writers are not really interested primarily in the facts of the birth but in the significance, the meaning for them of that birth just as the people who love us are not really interested primarily in the facts of our births but in what it meant to them when we were born and how for them the world was never the same again, how their whole lives were changed with new significance.

I am not an ape, I am a man. The world has been created by God. Man has been created by God. It is not possible for man to understand God - God understands God. Man is God and therefore understands God. I am God. I am a man. I am good and not a beast. I am an animal with reason. I have flesh, I *am* flesh, I am not descended from flesh. Flesh is created by God. I am God. I am God. I am God.

George's voice became deeper. He repeated his words rhythmically as though he had said them many times before. 'Guys like us, that work on ranches, are the loneliest guys in the world. They got no family. They don't belong no place. They come to a ranch an' work up a stake, and the first thing you know they're poundin' their tail on some other ranch. They ain't got nothing to look ahead to.

...she needed to confirm its presence. Like the keeper of the lighthouse and the prisoner, she regarded it as a mooring, a checkpoint, some stable visual object that assured her that the world was still there; that this was like and not a dream. That she was alive somewhere, inside, which she acknowledged to be true only because a thing she knew intimately was out there, outside of herself.

I knew that danger lay ahead, of course; but I did not expect to meet it in our own Shire. Can't a hobbit walk from the Water to the River in peace?" "But it is not your own Shire," said Gildor. "Others dwelt here before hobbits were; and others will dwell here again when hobbits are no more. The wide world is all about you: you can fence yourselves in, but you cannot for ever fence it out.

We certainly would resolve the problems of the charities that are working in areas where they can do the most good. So if you consider that the U.S. foreign aid budget is 30 billion, yes, we could make a major contribution to reducing global poverty, start to deal much better with some of the other big environmental problems that the world faces. So I think we could solve a lot of problems.

Above all, Alzheimer wanted the medical world to recognize that mental illnesses have an undeniable material component. There was an obvious political reason for taking such a position because it could then be established that dementia-like conditions are not part of the spiritual/theological domain, but undeniably biological in origin and therefore not attributable with moral implications.

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