Real Quotes - Page 361

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What does the Negro want? His answer is very simple. He wants only what all other Americans want. He wants opportunity to make real what the Declaration of Independence and the Constitution and the Bill of Rights say, what the Four Freedoms establish. While he knows these ideals are open to no man completely, he wants only his equal chance to obtain them.

For men tied fast to the absolute, bled of their differences, drained of their dreams by authoritarian leeches until nothing but pulp is left, become a massive, sick Thing whose sheer weight is used ruthlessly by ambitious men. Here is the real enemy of the people: our own selves dehumanized into the masses. And where is the David who can slay this giant?

She suddenly understood why she had let him kiss her in the diner, why she had wanted him at all. She wanted to control him. He was every arrogant boyfriend that had treated her mother badly. He was every boy that told her she was too freaky, who had laughed at her, or just wanted her to shut up and make out. He was a thousand times less real than Roiben.

We're in Trump times - we're in the time this misogynist hate clown is the leader of the free world, and when Putin has made abusing your wife legal, and transgender bathrooms have just been disallowed in school. There are all these political setbacks. And there's no question that those setbacks are very real and need to be treated as civil-rights issues.

I think the more prominent the actual product in its raw nature is to its final consumer, the more sympathy and likelihood they'll consume it they'll have. Some friends of mine are trying to do these rooftop farms in Brooklyn, and I love that idea. As long as they're using clean water and real soil and creating delicious things by the sun, then brilliant.

Who Honors those we love for the very life we live? Who sends monsters to kill us...and at the same time sings that we'll never die? Who teaches us what's real...and how to laugh at lies? Who decides why we live and what we'll die to defend? Who chains us...and who holds the key that can set us free? It's you. You have all the weapons you need. Now fight!

The whole point of art, as far as I’m concerned, is that art doesn’t make any difference. And that’s why it’s important. Take film: you can have quite extreme emotional experiences watching a movie, but they stop as soon as you walk out of the cinema. You can see people being hurt, but even though you feel those things strongly, you know they’re not real.

But I would rather have snow. Snow is the on.y weather I really like. Nothing makes me less grumpy than snow. I can sit by a window for hours watching it fall. The silence of snowfall. You can use that. It's best when there's background lighting, for example a street lamp. Or when you go outside and let it flutter down on you. That's real riches, that is.

Sometimes you find the panel, but it doesn’t open; sometimes it opens, and your gaze meets nothing but a mouse skeleton. But at least you’ve looked. That’s the real distinction between people: not between those who have secrets and those who don’t, but between those who want to know everything and those who don’t. This search is a sign of love I maintain.

My father was English. He date-raped my mother so she's hated English men ever since. You know my boyfriend's English, and I'm, uh, I'm half-English, which she's never been real happy about. If she finds out I'm dating someone English, she'll ah, think I' turning my back on her and becoming a foreigner.' Cathy, that's the stupidest reason I've ever heard.

I’ll never forget the first time I ran with a group of Kenyan women in 2004... The first mile was way slower than my typical run to the point where I was looking around thinking, “Are they for real? These are the fastest women in the world?” But by mile 5 we were buzzing along, mile six I was hitting the gas, and mile seven I was hanging on for dear life.

It is impossible to discuss realism in logic without drawing in the empirical sciences... A truly realistic mathematics should be conceived, in line with physics, as a branch of the theoretical construction of the one real world and should adopt the same sober and cautious attitude toward hypothetic extensions of its foundation as is exhibited by physics.

I gotta big mouth, I can't help it, I talk from my heart, I'm real, whatever comes comes. But my controversy problem, it's not my fault, I try to find my way in the world you know, I try to be somebody instead of just make money off of everybody. So I go down paths that haven't been traveled before and I usually mess up, but I learn, I come back stronger.

Try to find the real tense of the report you are reading: Was it done, is it being done, or is something to be done? Reports are now written in four tenses: past tense, present tense, future tense, and pretense. Watch for novel uses of CONGRAM (CONtractor GRAMmer), defined by the past imperfect, the present insufficient, and the future absolutely perfect.

Science and religion are two windows that people look through, trying to understand the big universe outside, trying to understand why we are here. The two windows give different views, but they look out at the same universe. Both views are one-sided, neither is complete. Both leave out essential features of the real world. And both are worthy of respect.

You can only be your best self. When I initially got on the air, I would look around me and watch people that I thought were really good and try to be like they were. And I got to a point where I realized, "I can't be them." I can only be the best that Abby can be. And as long as I'm myself and I'm genuine and I'm real, then I think that's all you can do.

It's core to my beliefs now: Sometimes in being given a challenge, you're actually being given a real opportunity, and a lot of that is how you handle it. Do you feel sorry for yourself or do you think, All right! I'll see what I can make out of this? I've had that over and over. If I hang out in the disappointment, I'll just be disappointed all the time.

And this is what I want you to understand, that good, real good, was born out of your father's remorse. Sometimes, I thing everything he did, feeding the poor on the streets, building the orphanage, giving money to friends in need, it was all his way of redeeming himself. And that, I believe, is what true redemption is, Amir jan, when guilt leads to good.

I think I'd rather do [acting] in the real place. It requires different things, working with green screen, but its an imaginative exercise anyway, the whole business of acting, so it just gives you a bit more to feed the imagination. Unless it's really silly, just two of you stuck in a space with nothing but green screen that's got to be pretty difficult.

It is a popular fact that nine-tenths of the brain is not used and, like most popular facts, it is wrong. Not even the most stupid Creator would go to the trouble of making the human head carry around several pounds of unnecessary gray goo if its only real purpose was, for example, to serve as a delicacy for certain remote tribesmen in unexplored valleys.

Certain mystes aver that the real world has been constructed by the human mind, since our ways are governed by the artificial categories into which we place essentially undifferentiated things, things weaker than our words for them. We believe we invent symbols. The truth is that they invent us; we are their creatures, shaped by their hard, defining edges.

I wanted to take up a sport the real way and see if I actually had athletic ability. And then I happened to see it was during the Atlanta Olympics. And there was a lot of coverage of archery because the U.S. men's team won all the medals. And I thought, "Wow, that's beautiful. And it's so dramatic, a beautiful sport. And I wonder if I would be good at it?"

I am technically "boss" of the family which I am carrying along-but I am grateful to know that it is only technically - that the real authority rests on the other side of the house. It is placed there by a beneficent Providence, who foresaw before I was born, or, if he did not, he has found it out since - that I am not in any way qualified to travel alone.

What is real to me is the power of our awareness when we are focused on something beyond ourselves. It is a shaft of light shining in a dark corner. Our ability to shift our perceptions and seek creative alternatives to the conondrums of modernity is in direct proportion to our empathy. Can we imagine, witness, and ultimately feel the suffering of another?

I do triage on everything that comes through the door, and if it's not something we need (now, for real-not maybe someday) or something that deserves to be saved for posterity, it's discarded. I stop before I let myself drop something into a drawer or set it down on the piano. 'Where does it belong?' I think. If I don't have a place for it, I make a place.

The good thing about writing books is that you can dream while you are awake. If it’s a real dream, you cannot control it. When writing the book, you are awake; you can choose the time, the length, everything. I write for four or five hours in the morning and when the time comes, I stop. I can continue the next day. If it’s a real dream, you can’t do that.

I was aware that I had to pay off things in a convincing emotional fashion, that I had to address the lingering plot points in some real tangible sense, and that I had to make this a self-contained novel, in case I'm run over by a bus tomorrow or in case there's no demand for anyone to ever see a sequel. (Two things that I hope don't happen, incidentally.)

I think it's just been a core part of the Cuban revolution to have a very high level of internationalism. I mean, these cases you've mentioned are cases in point, but the most extreme case was the liberation of Africa. Take the case of Angola for example, and there are real connections between Cuba and Angola-much of the Cuban population comes from Angola.

I remember hearing a good story about Jack Nicholson working with Stanley Kubrick on The Shining [1980]. Nicholson was saying that, as an actor, you always want to try to make things real. And believable. When he was working with Kubrick, he finished a take and said, "I feel like that was real." And Kubrick said, "Yes, it's real, but it's not interesting".

The idea of having more technology solving this idea of hyperactive lifestyle is not really the mainstream problem. I think the real innovation that’s going to be rewarded will be on things like, let’s convert our computers from being tools to being companions. Let’s convert our computers from being utilitarian to being enlightening. These are human needs.

Those whose thinking is disciplined by science, like all others, need a basis for the good life, for aspiration, for courage to do great deeds. They need a faith to live by. The hope of the world lies in those who have such faith and who use the methods of science to make their visions become real. Such visions and hope and faith are not a part of science.

Alejandro Amenabar is a different kind of director than I lot of the directors I've asked for. He really asks you to enter his dream as opposed to, you know, a guy like Sidney Lumet or something is going to ask you to create a character almost like a documentary. He wants you to make the people really real and he's going to capture it like a documentarian.

In many ways, we've been taught to think that the real question is, do people deserve to die for the crimes they've committed? And that's a very sensible question. But there's another way of thinking about where we are in our identity. The other way of thinking about it is not, do people deserve to die for the crimes they commit, but do we deserve to kill?

The American public highly overrates its sense of humor. We're great belly laughers and prat fallers, but we never really did have a real sense of humor. Not satire anyway. We're a fatheaded, cotton-picking society. When we realize finally that we aren't God's given children, we'll understand satire. Humor is really laughing off a hurt, grinning at misery.

When we're being grateful it means that we're acknowledging that life is a gift, that life is a blessing, that this body is only here for a short period of time and it really shifts the whole internal landscape of the mind and it puts things into perspective and it allows us to get our bearings. To get a firm footing in what's real, and then go from there.

At this moment, somewhere in the world, children died of starvation, bombs exploded to maim and kill the innocent, hurricanes destroyed everything in their path, but the loveliness of this moment was as real as wars and plagues and heartbreak. Pleasure and beauty are as valid as pain and ugliness and when I am fortunate enough to enjoy the former, I do so.

Humans have real superpowers and when I see my dad, and saw my dad, work with communities and help people change viewpoints, and lead people in healing and guide them through troubled waters in their lives, that represents to me a real world wizard - if you want to look at it with prismatic eyes. That's what they're talking about you read about a magician.

I think it might be better to have the President sort of like the King of England - or the Queen - and have the real business of the presidency conducted by ... a city manager-type, a Prime Minister, somebody who's directly answerable to Congress, rather than a person who moves all his friends into the White House and does whatever he wants for four years.

My real first job was delivering newspapers with I was 15. I would ride my bike around and chuck papers at people's houses. The thing that sucked is when I would go collecting everyone acted like they were not home. Totally sucked but because I could control the weather I showered trashcan size hail down on their homes until they were completely decimated.

When you stay in your room and rage or sneer or shrug your shoulders, as I did for many years, the world and its problems are impossibly daunting. But when you go out and put yourself in real relation to real people, or even just real animals, there’s a very real danger that you might end up loving some of them. And who knows what might happen to you then?

The only real river I knew was hardly more than a brook. It spilled through a tumbledown mill at the bottom of our road, opened into a little trouty pool, then ran on through water meadows over graveled shallows into Fakenham [England], where it slowed and deepened, gathering strength for the long drifts across muddy flatlands to Norwich and the North Sea.

I think movies say a lot [about real life], even more than theater. It says a lot about the invisible, that movies are so fascinating. The camera lens is like a microscope that goes beyond the surface. It's like you're exploring a secret, so you explore the director's secret, you explore the actor's secret, and therefore you explore the universe's secrets.

This is, in fact, the biggest show that Marvel television has ever taken on, in the animation world. We had a real challenge that was posed to us, and that was this little, tiny art-house movie that came out last year, that I don't know if you saw, called Marvel's The Avengers, written and directed by our friend Joss Whedon, and it really set the template.

He closed his eyes and let out a jagged breath. "Okay." He settled between my legs holding himself over me. "I've never been with a virgin, Eva. I'm going to try real hard not to hurt you." "Will it hurt you?" I asked, thinking about his pained expression when he'd said I was too tight. He smiled, "It's going to be the closest to heaven I'll ever get, baby.

The science of Contrology disproves that prevalent and all-too-trite saying; 'You're only as old as you feel.' The art of Contrology proves that the only real guide to your true age lies not in years or how you THINK you feel but as you ACTUALLY are as infallibly indicated by the degree of natural and normalflexibility enjoyed by your spine throughout life.

I think the most important thing is authenticity, just being as real as I can be. But also flexible and open to change and other ideas and thought processes. Back when you and I last talked, I was at a turning point in my life, and I was having a tough time. I was hiding it, but I had a really hard time just being me. So now it's important that I'm just me.

The identifying personal association with objects, which are not personal, is an important modern experience - our real association, the strands of our feelings about the objects that surround us. It's also because they are so familiar, we don't think of them as important in the world, but actually they are the world. We are living in a very material world.

I am from time to time congratulating myself on my general want of success as a lecturer; apparent want of success, but is it nota real triumph? I do my work clean as I go along, and they will not be likely to want me anywhere again. So there is no danger of my repeating myself, and getting to a barrel of sermons, which you must upset, and begin again with.

There used to be a joke that women need a reason to have sex, while men only need a place. Does policy reflect that juvenile mindset? Such a requirement baffles some women in the real world: a female member of the US Commission on Civil Rights told me, 'I am still trying to wrap my mind around the idea of any two intimates in the world agreeing as to "why.'

Essentially, I'm a very real person; good and bad. And the public image is one of being very good, I suppose. But one of the reasons I'm attracted to people like Martin Luther King, Jr., Gandhi, Christ, to pacifism, is because naturally, I'm the guy that would not turn the other cheek - but, when people see you're attracted to that, they think you are that.

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