One should say before sleeping: I have lived many lives. I have been a slave and a prince. Many a beloved has sat upon my knee and I have sat upon the knees of many a beloved. Everything that has been shall be again.

I dreamed that I stood in a valley, and amid sighs, For happy lovers passed two by two where I stood; And I dreamed my lost love came stealthily out of the wood With her cloud-pale eyelids falling on dream-dimmed eyes.

A tree there is that from its topmost bough Is half all glittering flame and half all green Abounding foliage moistened with the dew; And half is half and yet is all the scene; And half and half consume what they renew.

On the grey rock of Cashel I suddenly saw A Sphinx with woman breast and lion paw, A Buddha, hand at rest, Hand lifted up that blest; And right between these two a girl at play That, it may be, had danced her life away.

When an immortal passion breathes in mortal clay; Our hearts endure the scourge, the plaited thorns, the way Crowded with bitter faces, the wounds in palm and side, The vinegar-heavy sponge, the flowers by Kedron stream.

The Danaan children laugh, in cradles of wrought gold, And clap their hands together, and half close their eyes, For they will ride the North when the ger-eagle flies, With heavy whitening wings, and a heart fallen cold.

I rise in the dawn, and I kneel and blow Till the seed of the fire flicker and glow; And then I must scrub and bake and sweep Till the stars are beginning to blink and peep; And the young lie long and dream in their bed.

We must not make a false faith by hiding from our thoughts the causes of doubt, for faith is the highest achievement of the human intellect, the only gift man can make to God, and therefore it must be offered in sincerity.

Any fool can fight a winning battle, but it needs character to fight a losing one, and that should inspire us; which reminds me that I dreamed the other night that I was being hanged, but was the life and soul of the party.

Books are but waste paper unless we spend in action the wisdom we get from thought - asleep. When we are weary of the living, we may repair to the dead, who have nothing of peevishness, pride, or design in their conversation.

Him who trembles before the flame and the flood, And the winds that blow through the starry ways, Let the starry winds and the flame and the flood Cover over and hide, for he has no part With the lonely, majestical multitude.

My soul had found All happiness in its own cause or ground. Godhead on Godhead in sexual spasm begot Godhead. Some shadow fell. My soul forgot Those amorous cries that out of quiet come And must the common round of day resume.

And there's a score of duchesses, surpassing womankind, Or who have found a painter to make them so for pay And smooth out stain and blemish with the elegance of his mind: I knew a phoenix in my youth, so let them have their day.

You ask what I have found and far and wide I go, Nothing but Cromwell's house and Cromwell's murderous crew, The lovers and the dancers are beaten into the clay, And the tall men and the swordsmen and the horsemen where are they?

The mystical life is the centre of all that I do and all that I think and all that I write. . . . I have always considered myself a voice of what I believe to be a greater renaissance - the revolt of the soul against the intellect.

A strange thing surely that my Heart, when love had come unsought Upon the Norman upland or in that poplar shade, Should find no burden but itself and yet should be worn out. It could not bear that burden and therefore it went mad.

Why should I seek for love or study it? It is of God and passes human wit; I study hatred with great diligence, For that's a passion in my own control, A sort of besom that can clear the soul Of everything that is not mind or sense.

I would have touched it like a child But knew my finger could but have touched Cold stone and water. I grew wild, Even accusing heaven because It had set down among its laws: Nothing that we love over-much Is ponderable to our touch.

I can exchange opinion with any neighbouring mind, I have as healthy flesh and blood as any rhymer's had, But O! my Heart could bear no more when the upland caught the wind; I ran, I ran, from my love's side because my Heart went mad.

All the great masters have understood that there cannot be great art without the little limited life of the fable, which is always better the simpler it is, and the rich, far-wandering, many-imaged life of the half-seen world beyond it

It seems that I must bid the Muse to pack, / Choose Plato and Plotinus for a friend / Until imagination, ear and eye, / Can be content with argument and deal / In abstract things; or be derided by / A sort of battered kettle at the heel.

In the great cities we see so little of the world, we drift into our minority. In the little towns and villages there are no minorities; people are not numerous enough. You must see the world there, perforce. Every man is himself a class.

The soldier takes pride in saluting his Captain, The devotee proffers a knee to his Lord, Some back a mare thrown from a thoroughbred, Troy backed its Helen, Troy died and adored; Great nations blossom above, A slave bows down to a slave.

Speech after long silence; it is right, All other lovers being estranged or dead . . . That we descant and yet again descant Upon the supreme theme of Art and Song: Bodily decrepitude is wisdom; young We loved each other and were ignorant.

And that enquiring man John Synge comes next, That dying chose the living world for text And never could have rested in the tomb But that, long travelling, he had come Towards nightfall upon certain set apart In a most desolate stony place.

I made my song a coat Covered with embroideries Out of old mythologies From heel to throat But the fools caught it, Wore it in the world's eyes As though they'd wrought it. Song, let them take it, For there's more enterprise In walking naked.

When all is said and done, how do we know but that our own unreason may be better than another's truth? for it has been warmed on our hearths and in our souls, and is ready for the wild bees of truth to hive in it, and make their sweet honey.

In life courtesy and self-possession, and in the arts style, are the sensible impressions of the free mind, for both arise out of a deliberate shaping of all things and from never being swept away, whatever the emotion into confusion or dullness.

I can forgive even that wrong of wrongs, Those undreamt accidents that have made me Seeing that Fame has perished this long while, Being but a part of ancient ceremony Notorious, till all my priceless things Are but a post the passing dogs defile.

For wisdom is the property of the dead, A something incompatible with life; and power, Like everything that has the stain of blood, A property of the living; but no stain Can come upon the visage of the moon When it has looked in glory from a cloud.

How can they know Truth flourishes where the student's lamp has shone, And there alone, that have no solitude? So the crowd come they care not what may come. They have loud music, hope every day renewed And heartier loves; that lamp is from the tomb.

THOUGH you are in your shining days, Voices among the crowd And new friends busy with your praise, Be not unkind or proud, But think about old friends the most: Time's bitter flood will rise, Your beauty perish and be lost For all eyes but these eyes.

Now as at all times I can see in the mind's eye, In their stiff, painted clothes, the pale unsatisfied ones Appear and disappear in the blue depth of the sky With all their ancient faces like rain- beaten stones, And all their helms of silver hovering.

That beautiful mild woman for whose sake There's many a one shall find out all heartache On finding that her voice is sweet and low Replied, 'To be born a woman is to know- Although they do not talk of it at school - That we must labor to be beautiful.

Surely among a rich man's flowering lawns, Amid the rustle of his planted hills, Life overflows without ambitious pains; And rains down life until the basin spills, And mounts more dizzy high the more it rains As though to choose whatever shape it wills.

What shall I do with this absurdity- O heart, O troubled heart-this caricature, Decrepit age that has been tied to me As to a dog's tail? Never had I more Excited, passionate, fantastical Imagination, nor an ear and eye That more expected the impossible.

Many times man lives and dies between his two eternities: that of race and that of Soul... A brief parting from those dear is the worst man has to fear... Though grave diggers' toil is long... They but thrust their buried men back in the human mind again.

We are no petty people. We are one of the great stocks of Burke; we are the people of Swift, the people of Emmet, the people of Parnell. We have created most of the modern literature of this country. We have created the best of its political intelligence.

All things uncomely and broken, all things worn out and old The cry of a child by the roadway, the creak of a lumbering cart, The heavy steps of the plowman, splashing the wintry mold, Are wronging your image that blossoms a rose in the deeps of my heart.

Hope and Memory have one daughter and her name is Art, and she has built her dwelling far from the desperate field where men hang out their garments upon forked boughs to be banners of battle. O beloved daughter of Hope and Memory, be with me for a while.

If a powerful and benevolent spirit has shaped the destiny of this world, we can better discover that destiny from the words that have gathered up the heart's desire of the world, than from historical records, or from speculation, wherein the heart withers.

Processions that lack high stilts have nothing that catches the eye. What if my great-granddad had a pair that were twenty foot high, And mine were but fifteen foot, no modern stalks upon higher, Some rogue of the world stole them to patch up a fence or a fire.

For the good are always the merry, / Save by an evil chance,/ And the merry love the fiddle,/ And the merry love to dance: / And when the folk there spy me,/ They will all come up to me, / With,”Here is the fiddler of Dooney!” / And dance like a wave of the sea.

I sat, a solitary man, In a crowded London shop, An open book and empty cup On the marble table-top. While on the shop and street I gazed My body of a sudden blazed; And twenty minutes more or less It seemed, so great my happiness, That I was blessed and could bless.

I am haunted by numberless islands, many a Danaan shore, Where Time would surely forget us, and Sorrow come near us no more;Soon far from the rose and the lily and fret of the flames would we be, Were we only white birds, my beloved, buoyed out on the foam of the sea!

Let the minor genius go his light way and enjoy his life - the great nature cannot so live, he is never really in holiday mood, even though he often plucks flowers by the wayside and ties them into knots and garlands like little children and lays out on a sunny morning.

Was it for this the wild geese spread The gray wing upon every tide; For this that all that blood was shed, For this. Edward Fitzgerald died, And Robert Emmet and Wolfe Tone, All that delirium of the brave? Romantic Ireland's dead and gone, It's with O'Leary in the grave.

You that would judge me, do not judge alone this book or that, come to this hallowed place where my friends' portraits hang and look thereon; Ireland's history in their lineaments trace; think where man's glory most begins and ends and say my glory was I had such friends.

I would that we were, my beloved, white birds on the foam of the sea! We tire of the flame of the meteor, before it can fadeand flee; And the flame of the blue star of twilight, hung low on the rim of the sky, Has awaked in our hearts, my beloved, a sadness that may not die.

I have observed dreams and visions very carefully, and am now certain that the imagination has some way of lighting on the truth that the reason has not, and that its commandments, delivered when the body is still and the reason silent, are the most binding we can ever know.

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