Quotes of All Topics . Occasions . Authors
I believe that the unity of man as opposed to other living things derives from the fact that man is the conscious life of himself. Man is conscious of himself, of his future, which is death, of his smallness, of his impotence; he is aware of others as others; man is in nature, subject to its laws even if he transcends it with his thought.
Because we don't know that much about what has happened before, it's useful. But either we will recover and progress, or the alternative is that it's all downhill from here. So I would just as soon believe, in my optimistic Midwestern American way, that we will recover and maybe even make lemonade out of the lemons that we are faced with.
I could not believe that anyone who has read this book would be so foolish as to proclaim that the Bible in every literal word was the divinely inspired, inerrant word of God. Have these people simply not read the text? Are they hopelessly misinformed? Is there a different Bible? Are they blinded by a combination of ego needs and naïveté?
I believe that what we get out of life is what we've set ourselves up to get, so there's no such thing as an inconsequential decision. Our destinies are the culmination of all the choices we've made along the way, which is why it's imperative to listen hard to your inner voice when it speaks up. Don't let anyone else's noise drown it out.
I believe the only limitations are the ones that we accept. I know that there is, in theory, a glass ceiling. But I don't believe that it's a solid wall. I'm going through it. Nothing's stopping me. Yes, there are these preconceived notions; yes, we have challenges. Let's accept them, let's not be afraid of them, let's break through them.
Through the history of art we can see through the emotional life, and sometimes the financial security of some of the artists, some transformation. And I really believe that it's generally about the same kind of transformation and the same kind of reaction. We are a little bit less individual than we would like to believe or guess we are.
Each is liable to panic, which is exactly, the terror of ignorance surrendered to the imagination. Knowledge is the encourager, knowledge that takes fear out of the heart, knowledge and use, which is knowledge in practice. They can conquer who believe they can. It is he who has done the deed once who does not shrink from attempting again.
The clergy ... believe that any portion of power confided to me [as President] will be exerted in opposition to their schemes. And they believe rightly: for I have sworn upon the altar of God, eternal hostility against every form of tyranny over the mind of man. But this is all they have to fear from me: and enough, too, in their opinion.
And when someone suggests you believe in a proposition, you must first examine it to see whether it is acceptable, because our reason was created by God, and whatever pleases our reason can but please divine reason, of which, for that matter, we know only what we infer from the processes of our own reason by analogy and often by negation.
The FBI wants Apple to write software code to help it break into the iPhone. Apple doesn't want to say this. Andrew Crocker, an attorney with the Electronic Frontier Foundation, or EFF, a digital civil rights group, says the government can't make you say what you don't believe. He looks to a Supreme Court case that began in New Hampshire.
I believe that should is one of the most damaging words in our language. Every time we use it, we are, in effect, saying that we are wrong, or we were wrong, or we're going to be wrong. I would like to take the word should out of our vocabulary forever and replace it with the word could. This word gives us a choice, and we're never wrong.
I suppose therefore that all things I see are illusions; I believe that nothing has ever existed of everything my lying memory tells me. I think I have no senses. I believe that body, shape, extension, motion, location are functions. What is there then that can be taken as true? Perhaps only this one thing, that nothing at all is certain.
There are real possibilities of reaching many of the Trump voters: many of them in fact voted for Obama, believing his rhetoric about "change," and upon realizing that they were deluded, have turned to Trump. And will find that they are again deluded. That's an opportunity that can be grasped, by organizing, education, activism right now.
I do believe in God, but I think it's very healthy for a believer to spend time in the pragmatism of agnosticism, and I think God appreciates agnostics trying to make a science of it and going, "I will not believe any further than that." I enjoy that kind of engineering mind. In no way did it ever feel blasphemous to me as a man of faith.
I studied law before I became a filmmaker, and I actually have a great belief in the justice system and the rule of law. I think it's the thing that separates us from animals. I really believe in the rule of law because it's an attempt to bring rational accountability to human behavior, which has a great capability of becoming irrational.
Whenever there is negativity in you, if you can be aware in that moment that there is something in you that takes pleasure in it or believes it has a useful purpose, you are becoming aware of the ego directly. The moment this happens your identity has shifted from ego to awareness. This means the ego is shrinking and awareness is growing.
We intend to do is invite Barack Obama and the American administration and the general public to think about Islam as an alternative really, we believe that the problems in the world today aren't necessarily because of people and they need to go back to the divine law and so ours is a call to go back to the divine law and implement Islam.
In order for the inner man to be strengthened with power through the Holy Spirit, the children of God must discharge their responsibility. They need to yield specifically to the Lord, forsake every doubtful aspect in their life, be willing to obey fully God's will, and believe through prayer that He will flood their spirit with His power.
I and most Australians want our immigration policy radically reviewed and that of multiculturalism abolished. I believe we are in danger of being swamped by Asians. Between 1984 and 1995, 40 per cent of all migrants coming into this country were of Asian origin. They have their own culture and religion, form ghettos and do not assimilate.
I don't think I'm saying anything wrong. And that's just how I judge it. I believe it's not so much about the people, that's just my take. I think making it about people is the wrong way to do it. I think it's the systems. The systems are broken; the systems are what need to be fixed. I think there's bad people in every sector of America.
As a composer, I believe that music has the power to inspire a renewal of human consciousness, culture, and politics. And yet I refuse to make political art. More often than not political art fails as politics, and all too often it fails as art. To reach its fullest power, to be most moving and most fully useful to us, art must be itself.
When they [young people] believe they are the difference! That their voice matters and to use the incredible power each one of them has. I work with an amazing young man, Jaylen Arnold, who started a foundation and a movement to educate people about tolerance and to stop bullying when he was eight years old. He never ceases to inspire me.
In my individual heart I fully believe my faith is as robust as yours. The trouble with your robust and full bodied faiths, however, is, that they begin to cut each others throats too soon, and for getting on in the world and establishing a modus vivendi these pestilential refinements and reasonablenesses and moderations have to creep in.
But I also believe there is enormous value in the piece of writing that goes no further than the one person for whom it was intended, that no combination of written words is more eloquent than those exchanged in letters between lovers or friends, or along the pale blue lines of private diaries, where people take communion with themselves.
We, as artists, we have the right to express ourselves. That is our first amendment, freedom of speech. But I also believe that we have an obligation to the youth to be somewhat responsible in what we say on records. But I think that comes with age. I think that comes with artists growing up and becoming assured of who they are as people.
I tend to believe, when you're in a relationship, if you don't fight, it's not a real relationship. You have to have arguments and tensions, otherwise I don't believe it. My mother always said, "If you don't fight, you can't have a marriage. You have to fight for each other. If you don't know how to fight, relationships tend not to last."
Some people think that the people they lead are too stupid to be told the truth, and thus they must be lied to, in order for a greater good to be accomplished. Some people believe in the system that has been set up, where the strongest among us is going to lead us in a fight, otherwise everyone is the same. That's the doctrine of pirates.
I have made a very rude translation of the Seven against Thebes, and Pindar too I have looked at, and wish he was better worth translating. I believe even the best things are not equal to their fame. Perhaps it would be better to translate fame itself,--or is not that what the poets themselves do? However, I have not done with Pindar yet.
There are no infidels anywhere but on earth: there are none in heaven, and there are none in hell. Atheism is a strange thing. Even the devils never fell into that vice, for the devils believe and tremble. And there are some of the devil's children that have gone beyond their father in sin, but how will it look when they are for ever lost?
I believe in a set of values I cannot live by. I set high goals for myself, I seek perfection, dream of exotic faraway places. But ultimately, what I long for isn't far away at all. It's in my own backyard. Imperfection charms me, familiar things move me... a celebration of what we have, instead of what we long for. That for me, is glamor.
People often say that you should never work with child actors. I think that's all wrong. Children have not had the imagination kicked out of them by life experience and adulthood. So, they still are very much alive with that kind of magical thinking which enables an actor to believe they're in these circumstances and make them real to you.
... when the Spaniards persecuted heretics they may have been crude, but they were not being unreasonable or unpractical. They were at least wiser than the people of to-day who pretend that it does not matter what a man believes, as who should say that the flavour and digestibility of a pudding will have nothing to do with its ingredients.
People are called 'stars' not only because they shine... because the qualities they exemplify are... eternal. We are attracted to their sparkle, their warmth, their light, but they will be forever distant from us. So distant we can never quite believe our inseparability. Never quite believe that we are also composed of the light they have.
I have seem even those who have long since abjured God die in grace. . . . Atheists don't use their drying to bargain for a better seat at the table; indeed they may not even believe supper is being served. They are not storing up 'merit.'; They just smile because their heart is ripe. They are kind for no particular reason; they just love.
But there is only one person I blame for getting shafted, and that's myself. I went into the deal which I thought would secure the future of Orange Aids with culpable impetuosity. I had been used to doing business on a handshake and my work of honour, and I made the error of actually believing what the men in the pin-striped suits told me.
A fighter, a real strong fighter should always look dignified and calm and I believe that any expression of aggression is an expression of weakness. A strong person will not be nervous and will not express aggression towards his opponent. He will be confident in his abilities and his training, then he will face the fight calm and balanced.
The Christian will be sure to make enemies. It will be one of his objects to make none; but if doing what is right and believing what is true should cause him to lose every earthly friend, he will regard it as a small loss, since his great Friend in heaven will be even more friendly and will reveal Himself to him more graciously than ever.
I am not saying that the Kurds are angels, but they have suffered too much. These people have a right to live in their country. The right just to be where they are, in freedom. And now the world has started believing in this. Kurdistan is coming. In some five years, I hope, we will have a flag in New York, hanging with all the other flags.
I don't know what you believe in. I believe we just stop. Because if we move on to an afterlife, any kind of afterlife, that means there will be other people there. I'm tired of the chit chat. Oh, that is a handsome boy. He takes after his grandfather. Did they change the breakfast again? It tastes different to me. For Eternity? No thanks.
Reporting the consensus about climate change ... is not synonymous with good science reporting. The BBC is at an important point. It has been narrow minded about climate change for many years and they have become at the very least a cliché and at worst lampooned as being predictable and biased by a public that doesn't believe them anymore.
At the heart of every really good Christmas movie is the threat, I suppose, to Christmas. Something is wrong with Christmas, in all of these movies. In 'The Polar Express,' there's a kid that doesn't really believe, and that's the threat to Christmas. In 'Santa Claus: The Movie,' jealousy and greed are threatening to overrun his Christmas.
The optimist underestimates how difficult it is to achieve real change, believing that anything is possible and it's possible now. Only by confronting head-on the reality that all progress is going to be obstructed by vested interests and corrupted by human venality can we create realistic programmes that actually have a chance of success.
You want to put out a TV show? If you have the money to do it on your own, by yourself, and you have a TV network, you can do it by yourself. But the nature of the beast is, art needs finance. That's how this industry works. So until the Internet becomes our source of entertainment - and watch it, I believe it will - this is how things go.
It's very simple. If the American people care about a lot of things including corruption in government, then, in fact, if you use the power to appoint in order to do political business, to clear fields, to save your party money and so on, if it's not a crime - and I believe it is - it certainly is business as usual, politics of corruption.
What do you know about me, given that I believe in secrecy? ... If I stick where I am, if I don't travel around, like anyone else I make my inner journeys that I can only measure by my emotions, and express very obliquely and circuitously in what I write. ... Arguments from one's own privileged experience are bad and reactionary arguments.
Anybody who comes together in a large group and they all believe the same thing, they're going to generate a certain amount of power. The Bible says one puts 1,000 in flight, and two 10,000, and so on and so forth. And so even if me and somebody else got into agreement about something, we would have more power than each of us by ourselves.
I don't think our fiduciary duty is to put shareholders first. I say the opposite. What we firmly believe is that if we focus our company on improving the lives of the world's citizens and come up with genuine sustainable solutions, we are more in synch with consumers and society and ultimately this will result in good shareholder returns.
..Such practices and beliefs, which interfere with happiness, are neither inevitable nor necessary; they evolved by chance, as a result of random responses to accidental conditions. But once they become part of the norms and habits of a culture, people assume that this is how things must be; they come to believe they have no other options.
People with advantages are loath to believe that they just happen to be people with advantages. They come readily to define themselves as inherently worthy of what they possess; they come to believe themselves 'naturally' elite; and, in fact, to imagine their possessions and their privileges as natural extensions of their own elite selves.
A dogmatical spirit inclines a man to be censorious of his neighbors. Every one of his opinions appears to him written, as it were, with sunbeams, and he grows angry that his neighbors do not see it in the same light. He is tempted to disdain his correspondents as men of low and dark understandings because they do not believe what he does.