We are Christian and Jewish and Muslim and Hindu and none of the above. We are gay and straight. We are black, brown, white, and innumerable combinations. We are young and old, female and male, with and without disabilities, urban and rural, and liberal and conservative. Every one of us is an equal American.

My understanding, when I think of immigration, is like... you know, this country was built on immigrants: the German, the Polish, the Italian, the Jewish, the Russians, the Eastern Europeans. So, all these people came in, and I don't know who decided like, 'No, that's it! There's a cap on it! No more people.'

I grew up on the north side of Chicago, in West Rogers Park, an overwhelmingly Jewish neighborhood. When I was 13, my parents moved to Winnetka, Illinois, an upper class, WASPy suburb where Jews - as well as Blacks and Catholics - were unwelcome on many blocks. I suffered the spiritual equivalent of whiplash.

I grew up in Brooklyn, New York. I grew up in a very Jewish neighbourhood and thought the whole world was like that. My parents were secular, but I went to a very Orthodox Jewish school, and I really got into it. I found it all fascinating, and I was just kind of really attracted to the metaphysical questions.

Tradition is an element that enters into play with destiny, because you are born into a particular family - Jewish or Islamic or Christian or Mexican - and your family determines to some extent what you are expected to become. And society is always there attempting to determine the role we will play within it.

What is it to keep kosher? Is it eating kosher potato chips? Kosher is a bigger idea. I think it's about being healthy. But according to some people, it's about not eating this food because it's forbidden by the Jewish law. My view of the halachah changed a little bit. The laws are there hopefully to be a tool.

Yom Kippur, the Day of Atonement, is the holy of holies of Jewish time. It is that rarest of phenomena, a Jewish festival without food. Instead it is a day of fasting and prayer, introspection and self-judgment when, collectively and repeatedly, we confess our sins and pray to be written into God's Book of Life.

I consider myself an atheist. My wife is Jewish. And I'm fine with my son being raised as a Jew. He's learning Hebrew and is really into it. I will talk to my own son about my atheism when the time is right. But there's a great tradition of Jewish atheism, there are no better atheists in the world than the Jews.

Arab Israelis don't have the same voice as Jewish Israelis. If you look at the numbers, we are not equal. There are many reasons for this, some have to do with the fact that we are a bit primitive in the way we do certain things, others have to do with the government not giving us the same opportunities as Jews.

Yom HaShoah is a vital day in the Jewish calendar, providing us with a focal point for our remembrance. We cannot bring the dead back to life, but we can bring their memory back to life and ensure they are not forgotten. We can undertake in our lives to do what they were so cruelly prevented from doing in theirs.

When I was a little kid, it was not uncommon for a cousin or an uncle, before they would even say 'Hello,' to gush, 'You know, your mother's brisket is just incredible; it's so good.' That was an inspiration for creating a love song in that well-worn terrain of the relationship between a Jewish boy and his mother.

With a successful center-right party such as ours, it is hard for the radical right to find room to operate. This is why they repeatedly attack us in the ugliest manner. They attack us more than they attack the Jewish community or the 'Jewish conspiracy' - which they believe exists. I am one of their main targets.

I grew up in the Midwest, and I was a short, fat, little Jewish kid... but it was just different. People didn't understand, so I had to deal with it. One day, I physically dealt with it, and it never happened again. I'm not saying that's the way to do it, but you have to stand up for yourself, period, end of story.

At the heart of anti-Semitism lies Moses. He made a catastrophic error, a terrible mistake, and all anti-Semitism for two thousand years stems from his misjudgement. Moses said we Jews could remain a people without having a land. He said we don't need territory to hold onto our Jewish identity. This was a disaster.

In the case of 'Disobedience,' the very secretive way of life and religion and tradition that the North London Orthodox Jewish community has was a huge invitation to explore an unknown world. And also a possible trap, and I tried to overcome that by portraying it, hopefully, with great nuance and detail and texture.

I really wasn't raised with much religion. I mean we practice kind of the basic tradition, but for me it was always more of a cultural thing and that's a part of me and my ancestry that I always loved. I mean, I think that a lot of my humor is 'Jewish humor' at its root. And so culturally I love that part of myself.

I want to separate from the Palestinians. I want them to have their independent, separate state on a contiguous territory, and I want Israel to exist, of course, as a Jewish state in its own territory, as an independent state in its own territory. The Palestinian state, the Israeli state, separate. This is my dream.

I was Jewish, through and through, although in our house that didn't mean a whole lot. We never went to synagogue. I never had a Bar Mitzvah. We didn't keep kosher or observe the Sabbath. In fact, I'm not so sure I would have known what the Sabbath looked like if it passed me on the street, so how could I observe it?

It is essential that Christians understand this: Every Jew - secular, religious, assimilated, left-wing, right-wing - fears being killed because he is Jewish. This is the best-kept secret about Jews, who are widely perceived as inordinately secure and powerful. But it is the only universally held sentiment among Jews.

Pop managers are fixed in the dramatic stock character repertoire too, ever since the first British pop film musical, Wolf Mankowitz's 'Expresso Bongo' of 1959, with Cliff Richard as Bongo Herbert and Laurence Harvey as his manager. The key components were cast as X parts gay, X parts Jewish and triple X opportunistic.

All sorts of other lies are being spread today, I do not know what else they will invent. I've heard that I'm of Jewish descent, but I found, I knew of my ancestors in Zagorje from around 350 years ago, and I said, maybe it would be good to have some of that, I guess I would be richer, I might not have become a Communist.

In the modern era, Jewish sovereignty over the land of our ancestors is a relatively short phenomenon. From the time of the successful Maccabean revolt to the Roman annexation in 63 BC constitutes about 100 years of Jewish rule. Combined with Israel's independence in 1948, this is about 160 years of effective sovereignty.

I refuse to do shows that are narrowly constructed, that appeal to only one sentiment. I do a lot of Jewish material in front of non-Jews and a lot of non-Jewish material in front of Jews on the simple theory that the non-Jews are entitled to a glimpse of a Jewish world and the Jews are entitled to a glimpse of the world.

Our kids are not Jewish, and they're not Catholic. They're not Episcopalian. They're not Buddhist. They're not anything. We do all the holidays to keep the traditions and the culture going, but I truly don't have a great feeling about any particular organized religion, and I don't think it's right to impose one on my kids.

Those who call themselves anti-Zionists usually insist they are not anti-Semites. But I struggle to see what else to call an ideology that seeks to eradicate only one state in the world - the one that happens to be the Jewish one - while empathetically insisting on the rights of self-determination for every other minority.

Marriage is the most obvious public practice about which information is readily available. When combined with the traditional Jewish concern for continuity and self-preservation - itself only intensified by the memory of the Holocaust - marriage becomes the sine qua non of social membership in the modern Orthodox community.

We're saying this to both countries: We want a two-state solution. We want a Jewish state of Israel and alongside a independent Palestinian state. Unilateral measures are not helping at all to bring about this cause, and we agree that we wish to cooperate very closely on this, because as we both say, time is of the essence.

My mother smokes me out. We'll get these long periods of me thinking I'm too busy to call her up or e-mail her, and she'll send me something. My mom's a real whiner. I love her to death, but she always sends me these 'woe is me' things. I think she might be Jewish. I'm not sure. She's Baptist-Jewish, which is a double whammy.

All the Jewish tradition I had came from my grandmother, who grew up in Palestine and eloped with my grandfather and went to New York. She lived very close to us until she died when I was around 20. She sang a lot of songs, led the Passover seders. It was a very rich part of my life, and my grandmother was a big part of my life.

In my office in Jerusalem, there's an ancient seal. It's a signet ring of a Jewish official from the time of the Bible. The seal was found right next to the Western Wall, and it dates back 2,700 years, to the time of King Hezekiah. Now, there's a name of the Jewish official inscribed on the ring in Hebrew. His name was Netanyahu.

Viewing Israelis and Palestinians from a psychological perspective, they would both be seen as victims of abuse; that is how they both understandably feel, and it's how they both understandably behave. The Jewish psyche is in victimized reaction to the Holocaust, and the Palestinian psyche is in victimized reaction to the Israelis.

I was a 6-foot-tall 13-year-old who couldn't play basketball. I moved around all the time as a kid, and at each new school, the coach would say, 'He's the great white hope' - but I couldn't play ball. So my thing was jokes and characters and making fun of myself and being the 6-foot-9 Jewish guy. That was my way into show business.

You look at Superman, the story of an orphan coming to America, keeping his identity secret and even the names, Kal-El and Jor-El, you can trace lines to the background of the creators, Jerry Siegel and Joe Shuster, both Jewish. Overall, there was a remarkable confluence of events that led to the medium and the Jewish participation.

The role of Charlie Eppes has changed me. I never imagined I would play a role like this. I lost some weight, grew my hair and now every woman in America over 40 wants to date me. It's their daughters I want to convince. The truth is all this talk makes me blush. Me, I look in the mirror and all I see is this Jewish kid from Queens.

Having grown up in a Catholic family, while I felt like I was never conscious of any blatant anti-Semitism, I was aware of a slightly insidious, us-versus-them mentality. A lot of my best friends and early girlfriends were Jewish, and I encountered what was more of a suburban small-mindedness, of people needing to defend their tribe.

I've written out itineraries for baby sitters with years of experience. I've gotten up in the middle of the night and stood over my children's sleeping bodies just to make sure they're breathing, and breathing well. In short, I'm the worst Jewish mother in the world. I make Alexander Portnoy's mother look like a laid-back Earth mama.

I can't speak for the Jewish population, but I attribute my sense of humor to the tragic moments of my life. The best way to overcome certain tragedies is to develop a thick skin and sense of humor about things. Of course, I am very politically conscious and careful about my comedy. But when I do push an envelope, it's with a purpose.

When Superman was originally created, by Siegel and Shuster, they were two Jewish immigrants that were desperately trying to assimilate into America. They were having a hard time because they were Jewish. They wanted to get in to mainstream publishing but they couldn't. That's why they, and a lot of Jewish guys, went into comic books.

I know the dangers and the seductions of the Middle East. It is part of my identity. I grew up among a people who routinely referred to the creation of the State of Israel as the Nakba - the catastrophe. And yet I fell in love with and married a Jewish American woman, the only daughter of two Holocaust survivors, both Jewish Austrians.

The native Jewish families in Jerusalem, as well as those in other parts of Palestine, present a marked difference to the Jews of Europe and America. They possess the same physical characteristics - the dark, oblong eye, the prominent nose, the strongly-marked cheek and jaw - but in the latter, these traits have become harsh and coarse.

When those of Jewish blood exhibit moral or intellectual superiority, genius or special talent, we feel pride in them, even if they have abjured the faith like Spinoza, Marx, Disraeli or Heine. Despite the meditations of pundits or the decrees of council, our own instincts and acts, and those of others, have defined for us the term 'Jew.'

The Christians tried to separate themselves from the Jewish crowd so they wouldn't be the recipients of the persecution of the Romans. And the way they did it was to say, the Jews killed our hero too. And so Christians began to define themselves over against the orthodox party of the Jews as a way of surviving against the Roman onslaught.

I came when I was in high school as part of a student exchange program with the Jewish Community Center in New Jersey, to Ramat Eliyahu. You come and volunteer for five weeks at a day camp. I was a teenager - I couldn't really appreciate it as much, and now I come back as an adult and I can really get the flavor of the city, and I love it.

Evangelical Christian politicians who cheat often raise questions about hypocrisy, especially if they preached piety in public and disregarded it in private. When Jewish politicians fall, they shatter different expectations, particularly that American Jews need to work together to preserve respectability and fireproof against anti-Semitism.

Before I was married, I didn't consider my failure to manage even basic hand tools a feminist inadequacy. I thought it had more to do with being Jewish. The Jews I knew growing up didn't do 'do-it-yourself.' When my father needed to hammer something he generally used his shoe, and the only real tool he owned was a pair of needle-nose pliers.

On 'Curb Your Enthusiasm,' I remember that sometime in Season 3, there was a Yiddish phrase, 'Kinahura,' and a friend of mine who was Jewish said that the closed captioning said 'Can of Hurrah.' And I thought 'Oh, God.' I never had bothered to see the transcripts but from that point on all the transcripts had to come to me and I checked them.

When AIDS hit, lots of people banded together to take care of each other and do what the government wasn't doing. When you grow up Jewish, as I have, you learn that everybody hates you, no one's going to help you, and you have to take care of yourself. That's a great maxim to the gay community, and we took it to heart; we took care of our own.

I am quite international. My background, born in Turkey. My family is a Jewish family from Iran, so I went from Turkey to Iran to Israel, and then grew up in Italy and ended up in U.S. for graduate school. So I tend to look at things from an international perspective, and I think that gives you a little bit of a broader view of what's going on.

My father was very disappointed by war and fighting. And he thought language could help us out of cycles of revenge and animosity. And so, as a journalist, he always found himself asking lots of questions and trying to gather information. He was always very clear to underscore the fact that Jewish people and Arab people were brother and sister.

Israel was established as a homeland for the Jewish people and embraced all the Jews who had to leave Arab states. This should be also the true meaning of the future Palestinian state. It should be the answer for the Palestinians wherever they are - those who live in the territories, and those who are being kept as political cards in refugee camps.

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