Jewish Quotes - Page 19

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The real reason Jews don't have more Hanukkah music is that, historically, American Jewish singer-songwriters were too busy making Christmas music. 'White Christmas,' 'Rudolph the Red-Nosed Reindeer,' 'Silver Bells' and 'The Christmas Song (Chestnuts Roasting)' were all written by Jews.

If Oak Flat were a Christian holy site or, for that matter, Jewish or Muslim, no senator who wished to remain in office would dare to sneak a backdoor deal for its destruction into a spending bill - no matter what mining-company profits or jobs might result. But this is Indian religion.

The moment has come, as we enter the teenies, to forget the idea of a Palestinian state existing side by side with a Jewish state, and to argue and agitate instead for the only remaining, viable and democratic option: a single, secular and binational state for Israelis and Palestinians.

My first name, Benjamin, dates back a thousand years earlier to Benjamin - Binyamin - the son of Jacob, who was also known as Israel. Jacob and his 12 sons roamed these same hills of Judea and Sumeria 4,000 years ago, and there's been a continuous Jewish presence in the land ever since.

Freud was the son of a Jewish merchant who had to move his whole family to Vienna because he couldn't get work. He, as a boy, had to watch his father be mocked and abused on the street for being Jewish... You develop a thick skin and you develop a certain kind of wit to defend yourself.

I want to remind people that the Nazis weren't able to take the Jews to the crematoriums immediately. The German people wouldn't have allowed for it. Instead, the Nazis had to change public opinion. They marginalized the Jewish people, disparaged them, and made them objects of contempt.

I have never, ever, received any taunts or any form of anti-Semitism. And I suppose being a Jewish football player with the Atlanta Falcons was no different than being a Baptist football player with the Atlanta Falcons. But in the back of your mind, you always expect something to happen.

Women who have managed to get successful normally have had to carve out pretty much their own route for doing it, because there are few roadmaps for how, as a woman, you become successful. You think about having to do it yourself, you carve your own way. Does that relate to being Jewish?

I was raised Jewish, my wife was raised Catholic. Though we respect each other's heritage, and while many of our friends are deeply religious, we have chosen to focus on our similarities, not our differences. We teach our children compassion, charity, honesty and the benefits of hard work.

There are something like 300 anti-genocide chapters on college campuses around the country. It's bigger than the anti-apartheid movement. There are something like 500 high school chapters devoted to stopping the genocide in Darfur. Evangelicals have joined it. Jewish groups have joined it.

Of course there is really vile anti-Semitism in Wagner's writings, but I can't accept the idea that characters like Beckmesser and Alberich are Jewish stereotypes in disguise. Would Beckmesser be a court councillor if he was meant to be a Jewish stereotype? No Jew could occupy such a role.

Religion triggers a lot of emotions in me, most of which stem from being raised Jewish in a very Baptist community in the South. I didn't believe any of it from an early age - the clubby quality of whatever religion or church you belonged to, Judaism included. It just struck me as foolish.

I'm very spiritual and I'm Jewish by faith. I'm not a practising Jew, I'm more of a recreational Jew. I celebrate the holidays and I try to inform my kids about their heritage because I think we all at some point have to defend our heritage and if they get picked on I want them to know why.

When you're 5 ft. 5 in., have a round Jewish face and wear glasses and refuse to wear contacts, you're going to get offered certain parts. People thought of me as the nerdy guy, even in non-nerdy parts like 'Parenthood.' I didn't feel the need to change anything I was doing - I embraced it.

Abraham was extremely wealthy and he had a covenant with God. It's not the Jewish blessing, it's the Abrahamic blessing. I get excited talking about it 'cause I love it and I started out deep in debt with nothing. I had to learn this from the Bible and from my spiritual mentor Oral Roberts.

As our parents planted for us, so will we plant for our children. When Charlie and I began our philanthropic journey, we wanted to focus our resources on planting seeds that would help perpetuate Jewish values and traditions for future generations and also contribute to repairing our world.

A challenge to the right of Israel to exist can be construed as a challenge to the existence of the Jewish people only if one believes that Israel alone keeps the Jewish people alive or that all Jews invest their sense of perpetuity in the state of Israel in its current or traditional forms.

I believe that the only alternative Israel has to save itself as a Jewish state - and let's be frank about that: the Jewish state is predicated on having a Jewish majority - the only way we can do that is by unilaterally withdrawing our border and withdrawing our settlements in the West Bank.

Growing up in South London, we went to a school where there were not that many Jewish kids. I love being Jewish in L.A.; it feels really normal. The culture seems to be integrated into Hollywood. Everyone uses Yiddish words like 'schlep' and 'schmooze.' That's what I love about New York, too.

I've tried to be inclusive in my '2B' series. Over the course of three books, I wrote African-American characters, a paraplegic character, gay and lesbian characters, a bisexual, Jewish heroine, a multiracial hero, Korean and Chinese-American characters, and a multiracial supporting character.

When I was in college, my school newspaper accepted an ad from a Holocaust revisionist organization. This would have been offensive on most college campuses across the country, but I went to a school with a very large Jewish population, so the ad, as you might expect, stirred absolute outrage.

I and others like me believe Timerman was chosen by President Kirshner, first as Argentina's U.N. ambassador and then as foreign minister, among other reasons because he does not hide his Jewishness and his relations with the Jewish community and, therefore, can be a 'fig leaf' for her policy.

When you get to know a lot of people, you make a great discovery. You find that no one group has a monopoly on looks, brains, goodness or anything else. It takes all the people - black and white, Catholic, Jewish and Protestant, recent immigrants and Mayflower descendants - to make up America.

I feel that I am completely in solidarity with Jews in the world, because I know what it is to be a Jew. I've seen what it is; I am myself of Jewish origin, and therefore I can only be fully in support of the idea that the Jews, after all they've suffered, need a country where they are at home.

I am proud that London is a city where, the vast majority of the time, Jewish people, Christians, Muslims, Sikhs, Buddhists, those who are not members of an organized faith, black, white, rich, young, gay, lesbian - don't simply tolerate each other but respect, embrace, and celebrate each other.

When knowledge no longer becomes the commodity of the few, but in a sense becomes equalized by everyone having access, you lose some aspect of Jewish particularity, or at least a Jewish particularity that is fundamental to the construct of Jews as people of the book, which was always interesting.

Since the birth of modern Orthodox Judaism in 19th-century Germany, a central goal of the movement has been to normalize the observance of traditional Jewish law - to make it possible to follow all 613 biblical commandments assiduously while still participating in the reality of the modern world.

All modern secularity requires is that our public norms and the arguments for them not presuppose common acceptance of Jewish or Christian revelation, even if these public norms are consistent with a particular community's revelation and the authoritative teachings it derives from that revelation.

My grandmother on my father's side, a nightclub singer, was a Jewish refugee from Prussia who ended up in Jerusalem, where she met my grandfather - a British army officer. I remember as a child having bowls of chicken soup made by her. There were lots of interesting components, like feet and necks.

According to Jewish legend, only the very wisest and very holiest rabbis had the power to make golems, animated servants of clay. Strictly speaking, the golem is not in the same class with Frankenstein's monster, because the golem is neither alive nor dead. He is, rather, the ancestor of all robots.

The fundamental interest - long-range strategic interest - of the state of Israel is that we will have the international bodies and primarily the United Nations recognize the two-state solution, so that there will never be any doubt as to the right of Israel to have its own Jewish independent state.

Israel needs to change direction, and this is not just political. We're becoming more closed-in, more isolated, more scared. Those who talk tough are making the State of Israel very weak, very isolated - very Jewish, in the Diaspora-sense, in that 'everyone is against us.' We need to get out of this.

Growing up in a Jewish matriarchal world inside the patriarchal paradise of Salt Lake City, Utah, gave me increased perspective on gender issues, as it also did my gay brother and my lesbian sister. Our younger sister is the perfect Jewish-American wife and mother, and is fiercely proud of that fact.

If the real radical finds that having long hair sets up psychological barriers to communication and organization, he cuts his hair. If I were organizing in an orthodox Jewish community, I would not walk in there eating a ham sandwich unless I wanted to be rejected so I could have an excuse to cop out.

Let me be clear: I unequivocally support a two-state solution as the path to resolution of the Israel and Palestinian conflict, with Israel as the national homeland for the Jewish people. Moreover, I reject the demonization and de-legitimization of Israel represented by the BDS narrative and campaign.

My father left me with his love of Jewish studies and cultural life. To this very day, along with several physicians and scientist colleagues, I take regular periodical lessons taught by a Rabbinical scholar on how the Jewish law views moral and ethical problems related to modern medicine and science.

When Zionism becomes co-extensive with Jewishness, Jewishness is pitted against the diversity that defines democracy, and if I may say so, betrays one of the most important ethical dimensions of the diasporic Jewish tradition: namely, the obligation of co-habitation with those different from ourselves.

Judaism and Christianity in themselves are distinctly separate entities, to be sure; but when considering their influence on Western thought, we must bear in mind that Christianity alone, or almost alone, transmitted the Jewish share, simply by what it contained of it in its own, original constitution.

I grew up in a suburb of Baltimore with an extremely high concentration of Jewish families - where the Levys and Cohens in the high school yearbook went on for pages, where I could count far more temples than I ever could churches. Anti-Semitism, in our cultural biodome, was mostly an abstract concept.

My father was - actually was an Episcopal priest as a young man. Became a psychotherapist, a psychologist. My mother is Jewish, so I grew up in a mixed background. But the common denominator was certainly music, and that was sort of emphasized in my household as music being sort of the spiritual force.

I started the label Tzadik to support an entire community of musicians, not just Jewish musicians. But the radical Jewish culture movement was begun in a lot of ways because I wanted to take the idea that Jewish music equals 'klezmer' and expand it to, 'Well, Jewish music could be a lot more than that.'

The most important part of the process of mourning is regularly reciting kaddish in a synagogue. Kaddish is a doxology, which Jewish tradition has mandated children to recite daily in a synagogue during the year of mourning for a deceased parent and then on the anniversary of his or her death thereafter.

The history of the Jews has been written overwhelmingly by scholars of texts - understandably given the formative nature of the Bible and the Talmud. Seeing Jewish history through artifacts, architecture and images is still a young but spectacularly flourishing discipline that's changing the whole story.

I was foreign and Jewish, with a funny name, and was very small and hated sport, a real problem at an English prep school. So the way to get round it was to become the school joker, which I did quite effectively - I was always fooling around to make the people who would otherwise dump me in the loo laugh.

To Catholic, Orthodox, and some Protestant Christians, communion involves partaking of the physical real presence of God in the bread and wine of the Eucharist. By contrast, the Torah draws the Jew into engagement with God's infinite mind. Torah learning is the definitive Jewish mode of communion with God.

As a child, I personally didn't really get to know any Jews. I was eight years old when the Night of Broken Glass happened. And Ludwigshafen was purely a workers' city, so we didn't have a very big Jewish community. What I did know about the Jews, I heard from my mother. My mother was very much pro-Jewish.

I see myself as, first and above all, a teacher of history; next, a writer of European history; next, a commentator on European affairs; next, a public intellectual voice within the American left; and only then an occasional, opportunistic participant in the pained American discussion of the Jewish matter.

At one point I would read nothing that was not by the great American Jews - Saul Bellow, Philip Roth - which had a disastrous effect of making me think I needed to write the next great Jewish American novel. As a ginger-haired child in the West of Ireland, that didn't work out very well, as you can imagine.

Gribenes have been referred to as Jewish popcorn or kosher pork rinds. It's basically chicken skin fried in schmaltz. They're crispy and mixed with fried onions. I'm telling you, when you have it with chopped liver, it's the most incredible thing because you get this crunch and this surge of chicken flavor.

Because Jews were kicked out of every country in Europe at one time or another, and plenty of other places as well, there isn't an ability to identify with a national heritage - you'll never hear a Jew say 'I'm German' or 'I'm Polish,' without saying something about being Jewish as well, and for good reason.

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