Cultists do not want to admit they have been manipulated by charisma. Nigerian money scheme victims do not want to accept that they had been swindled. To accept those realities is to accept their own faults. Denial of our own weaknesses is something we all suffer from time to time.

It's clear that the laws intended to allow victims to have their cases heard - including our civil rights laws, our criminal laws and our civil justice laws - too often have the opposite effect. These laws are clearly rooted in a false assumption that those in power can do no wrong.

When so-called child's play turns hostile, and a child becomes a victim, it is time to act. Victims of cyberbullying do not choose to participate. Rather than build character, bullying can cause children to become anxious, fearful, unhappy, and even cause them to be physically sick.

Millions of ordinary Americans may suffer from a toxic combination of ignorance and amnesia, but the victims of U.S. coups, invasions, and bombing campaigns across the globe tend not to. Ask the Iraqis or the Iranians, ask the Cubans or the Chileans. And, yes, ask the North Koreans.

Putting aid for Harvey victims in limbo because of our own inability to handle pressing deadlines in a timely manner is not only inappropriate, but it sends the wrong message to millions of Americans in Texas and millions more who put us in Washington to do a job. We owe them better.

We should not look at terrorism from the nameplates - which group they belong to, what is their geographical location, who are the victims. These individual groups or names will keep changing. Today you are looking at the Taliban or ISIS; tomorrow you might be looking at another name.

The simple fact is that Donald is fundamentally incapable of acknowledging the suffering of others. Telling the stories of those we've lost would bore him. Acknowledging the victims of COVID-19 would be to associate himself with their weakness, a trait his father taught him to despise.

A great foster parent can end the cycle of abuse and neglect, and impact not just the foster child's life, but also that child's future children's lives, the lives of people who would otherwise be victims of a lost foster child's crimes, and help end human trafficking and homelessness.

My personal missteps - how many Americans have died as a result of that? None. Other than my family, how many victims were there? None. And yet, in refusing to engage in a responsible debate about Iraq, how many Americans died? Thousands. And America seems to have no problem with that.

The thing is, I never see my characters as psychopaths. I see them as really crippled victims who just happen to do bad things. And I never see them as bad guys; I see them as darker characters. I never see anything as good or bad; it's more light or dark, and the in-between is the grey.

Caregivers attract caregivers and live in a community of love. They are energized by their caring, fulfilled, and they love life. Caretakers attract caretakers and live in the company of resentful victims who see themselves as misused and are fatigued from constant giving with no return.

For almost two centuries, American gray wolves, vilified in fact as well as fiction, were the victims of vicious government extermination programs. By the time the Endangered Species Act was passed in 1973, only a few hundred of these once-great predators were left in the lower 48 states.

As a lawyer, I've dealt with really serious offences, and the public rarely hear what the true impact is on the victims' families. When you hear it from the mouths of victims, your entire approach changes, because it could happen to anybody, and they articulate that in such a powerful way.

It is easy to say that if such harassment happens, walk out of your job. But people depend on that job. It is about their livelihood, a question of survival. So while we must encourage victims for coming up with their #MeToo stories, we should not judge women for not sharing their stories.

As nightfall does not come at once, neither does oppression. In both instances, there is a twilight when everything remains seemingly unchanged, and it is in such a twilight that we all must be most aware of change in the air - however slight - lest we become unwitting victims of darkness.

I thought that, as a black audience member, I would like to see something that reflected an experience that's not normally exhibited in documentaries, or is so much about black people as victims in this country, and black people not taking control of their own lives and their own destinies.

Years now, decades, of visiting my parents behind bars taught me hard lessons about how broken the criminal justice system is - about how devoid of compassion it is. It's not healing the harm that victims experience. It's not rehabilitating people. And in many ways, it's making us less safe.

One of the most perplexing political questions of the late 20th century is how new democracies should punish deposed dictators and their associates. Victims cry for justice, but leaders of new regimes must decide to what extent it is possible, moral or prudent to pursue evildoers of the past.

Instead of making people victims of people who are successful, we should be telling people, 'Look, you are having a hard time, I feel bad for you. Let's look at what you're doing, let's teach you how to succeed. Let's give you the tools to succeed as opposed to turning everybody into victims.

Measurement and categorization are, of course, fundamental to any scientific endeavor, but the implications of being able to identify psychopaths are as much practical as academic. To put it simply, if we can't spot them, we are doomed to be their victims, both as individuals and as a society.

The core concept of Samasource is essentially that technology helps us unlock human talent wherever it may happen to reside. That we should no longer be victims of the birth lottery. That no one should be stuck in a poor place where they don't have a job simply because of an accident of birth.

I've seen a lot of political violence in my life. I know what it looks like. I know what it smells like. I know what motivates young men to do it. I've talked to them about it. I know what victims feel like, you know? I know the abominable effect it has on politics. I know how intractable it is.

Applying criminal law to the exchange of bitcoin on behalf of ransomware victims would create a morally shocking result of re-victimizing a victim. All lawfully operating digital currency exchanges would thereafter refuse to exchange bitcoin for ransomware victims for fear of criminal culpability.

I think part of the problem with charity is that it tends to make us view people as helpless victims. I think in the future, we'll look back on charity in the same way that we look back on colonialism today: as a very paternalistic system that doesn't fully recognise the full spectrum of humanity.

I am not saying that factory farming is the same as the Holocaust or the slave trade, but it's clear that there is an immense amount of suffering in it, and just as we think that the Nazis were wrong to ignore the suffering of their victims, so we are wrong to ignore the sufferings of our victims.

The great white advantage has been living inside history, adapting to its constant demands, nurturing the values and the habits of life that allow one to keep pace. This is the cultural capital that whites too often take for granted and rarely think of insisting on in the former victims of exclusion.

The feminist movement is not about success for women. It is about treating women as victims and about telling women that you can't succeed because society is unfair to you, and I think that's a very unfortunate idea to put in the minds of young women because I believe women can do whatever they want.

A robber who justified his theft by saying that he really helped his victims, by his spending giving a boost to retail trade, would find few converts; but when this theory is clothed in Keynesian equations and impressive references to the 'multiplier effect,' it unfortunately carries more conviction.

I think it is not just the U.N. speaking, but the concept of a third party, a third party to a conflict speaking out. You know, sometimes saying, 'Stop, this is enough. This cannot be allowed to happen,' gives the victims and the people who are caught in that situation courage, encouragement, support.

As I grew up, I began to discover a little bit about the situation of black people in America and experienced an immediate empathy with the victims of such senseless discrimination. Because although the Turks were never slaves, they were regarded as enemies within Europe because of their Muslim beliefs.

But the fact is we did have colonies in the east of Poland, we did have a slave economy there. But this is not common knowledge - or part of our national myth. It goes against the current romanticised view of the government, and much of the country, that Poles have always been victims, never oppressors.

There was a time not long ago when stories about Internet crimes were a tough sell for TV newsmagazines. Executive producers were wary because images of people typing on keyboards and video of computer monitors did not make especially compelling TV, even when combined with emotional interviews with victims.

Rather than dull our consciences to the unmitigated violence of abortion, the passage of time has only enabled us to see and, frankly, better understand the innate cruelty of abortion and its horrific legacy - victims - while making us more determined than ever to protect the weakest and the most vulnerable.

The implication is that this basic idea we have that we are controlled by our genes is false. It's an idea that turns us into victims. I'm saying we are the creators of our situation. The genes are merely the blueprints. We are the contractors, and we can adjust those blueprints. And we can even rewrite them.

Sometimes, with portrayals of domestic violence, the women involved are just victims with no personality, just completely trodden-down. But people continue to live their normal lives: they go out; they continue to have arguments with their partners, even if there is always the fear of where that might end up.

Most victims of ISIL are, in fact, Muslims. So it seems to me that to refer to ISIL as occupying any part of the Islamic theology is playing on a - a battlefield that they would like us to be on. I think that to call them - to call them some form of Islam gives the group more dignity than it deserves, frankly.

If a kid is being bullied at school, my advice to them is to punch the bully in the face. The government can create as many boards, commissions, and informational sessions on sensitivity that it wants. The fact is, we still have bullies, and we still have victims who are trained not to stand up for themselves.

One might expect that the families of murder victims would be showered with sympathy and support, embraced by their communities. But in reality they are far more likely to feel isolated, fearful, and ashamed, overwhelmed by grief and guilt, angry at the criminal-justice system, and shunned by their old friends.

Although the precariat does not consist simply of victims, since many in it challenge their parents' labouring ethic, its growth has been accelerated by the neoliberalism of globalisation, which put faith in labour market flexibility, the commodification of everything, and the restructuring of social protection.

I used to deal with high-profile criminal cases that were covered extensively in the media, and one of the things I quickly appreciated was there was a gulf between what really took place in the middle of a case, the impact on victims, the effect on the police and how they solved crimes, and the way it was reported.

Austria used to see itself as the first victim of National Socialism. That is certainly true for all those who fought in the resistance, whom we cannot thank enough, and who will always be shining examples. But... the ones who stood in such great numbers and celebrated in March 1938 in Heroes' Square were no victims.

Imagine if Congress always put the interests of polluters ahead of the health of our families. Our rivers and lakes would be choked with sewage. Acid rain would pour down from smog-filled skies. Hundreds of thousands more of our neighbors, friends, and loved ones would be victims of cancer, heart disease, and asthma.

Fraud is common when you give away billions. Fraud related to Hurricane Katrina spending is estimated to top $2 billion. In addition, debit cards provided to hurricane victims were used to pay for Caribbean vacations, NFL tickets, Dom Perignon champagne, 'Girls Gone Wild' videos, and at least one sex change operation.

If out of concern over cloning, the U.S. Congress succeeds in criminalizing embryonic stem-cell research that might bring treatments for Alzheimer's disease or diabetes - and Dr. Fukuyama lent his name to a petition that supported such laws - there would be real victims: present and future sufferers of those diseases.

Libraries are at a cultural crossroads. Some proffer that libraries as we know them may go away altogether, ironic victims of the information age where Google has subverted Dewey decimal and researchers can access anything on a handheld device. Who needs to venture deep into the stacks when answers are but a click away?

I make a wonderful cure-all called Four Thieves, just like my mum did. It's cider vinegar, 36 cloves of garlic and four herbs, representing four looters of plague victims' homes in 1665 who had their sentences reduced from burning at the stake to hanging for explaining the recipe that kept them from catching the plague.

Over the years, I've interviewed the victims, the guilty, the famous, the important, and the ordinary people affected by tragedy or good fortune. But strangely, it is not always the people in the spotlight that have stayed with me. It is often those on the periphery, the bit players in the drama, that continue to haunt.

Effective public policy to address human trafficking cannot only address offender accountability and increase prosecution, but must also address root causes of the issue as well as enhance safety, services, and dignity for victims. It must also provide education and awareness to those who can stop this crime in its tracks.

When political leaders fail to denounce anti-Semitic violence and slurs, the void is not only demoralizing to the victims, but silence actually enables the wrongdoing. Silence by elected officials in particular conveys approval - or at least acquiescence - and can contribute to a climate of fear and a sense of vulnerability.

The idea that murder victims' families are best served by continuing the cycle of violence is something that I consider to be not only a lie, but criminally negligent. You lie to victims' families when you tell them they're going to receive closure if they participate in the process and witness the execution of a human being.

Share This Page