Thou fair-hair'd angel of the evening, Now, whilst the sun rests on the mountains, light Thy bright torch of love; thy radiant crown Put on, and smile upon our evening bed!

If the doors of perception were cleansed everything would appear to man as it is, infinite. For man has closed himself up, till he sees all things thru chinks of his cavern.

The pride of the peacock is the glory of God. The lust of the goat is the bounty of God. The wrath of the lion is the wisdom of God. The nakedness of woman is the work of God.

If you have form'd a circle to go into, Go into it yourself, and see how you would do. They said this mystery never shall cease: The priest promotes war, and the soldier peace.

O Winter! bar thine adamantine doors: The north is thine; there hast thou build thy dark, Deep-founded habitation. Shake not thy roofs, Nor bend thy pillars with thine iron car.

Then my verse I dishonor, my pictures despise, my person degrade and my temper chastise; and the pen is my terror, the pencil my shame; and my talents I bury, and dead is my fame.

What seems to be, is, to those to whom it seems to be, and is productive of the most dreadful consequences to those to whom it seems to be, even of torments, despair, eternal death.

Come o'er the eastern hills, and let our winds Kiss thy perfumed garments; let us taste Thy morn and evening breath; scatter thy pearls Upon our love-sick land that mourns for thee.

In your own bosom you bear your heaven and earth, And all you behold, though it appears without, It is within, in your imagination, Of which this world of mortality is but a shadow.

Innate ideas are in every man, born with him; they are truly himself. The man who says that we have no innate ideas must be a fool and knave, having no conscience or innate science.

The reason Milton wrote in fetters when he wrote of Angels and God, and at liberty when of Devils and Hell, is because he was a true poet and of the Devil's party without knowing it.

What is the price of experience? Do men buy it for a song? Or wisdom for a dance in the street? No, it is bought with the price of all the man hath, his house, his wife, his children.

When the green woods laugh with the voice of joy, And the dimpling stream runs laughing by; When the air does laugh with our merry wit, And the green hill laughs with the noise of it.

The Britons (say historians) were naked, civilized men, learned, studious, abstruse in thought and contemplation; naked, simple, plain in their acts and manners; wiser than after ages.

The Sick Rose O Rose, thou art sick. The invisible worm That flies in the night In the howling storm Has found out thy bed Of crimson joy, And his dark secret love Does thy life destroy.

Lo! now the direful monster, whose skin clings To his strong bones, strides o'er the groaning rocks: He withers all in silence, and his hand Unclothes the earth, and freezes up frail life.

When the sun rises, do you not see a round disc of fire somewhat like a guinea? O no, no, I see an innumerable company of the heavenly host crying Holy, Holy, Holy is the Lord God Almighty.

For I dance And drink and sing, Till some blind hand Shall brush my wing. If thought is life And strength and breath And the want Of thought is death Then am I A happy fly If I live Or if I die

Then the Parson might preach, & drink, & sing, And we'd be as happy as birds in the spring; And modest dame Lurch, who is always at Church, Would not have bandy children, nor fasting, nor birch.

You cannot have Liberty in this world without what you call Moral Virtue, and you cannot have Moral Virtue without the slavery of that half of the human race who hate what you call Moral Virtue.

The worship of God is, Honouring his gifts in other men each according to his genius, and loving the greatest men best; those who envy or calumniate great men hate God, for there is no other God.

Prepare your hearts for Death's cold hand! prepare Your souls for flight, your bodies for the earth; Prepare your arms for glorious victory; Prepare your eyes to meet a holy God! Prepare, prepare!

Little fly, thy summer's play My thoughtless hand has brushed away. Am not I a fly like thee? Or art not thou a man like me? For I dance and drink and sing, Till some blind hand shall brush my wing!

All pictures that's painted with sense and with thought / Are painted by madmen as sure as a groat; / For the greater the fool in the pencil more blest, / And when they are drunk they always paint best.

Rome & Greece swept Art into their maw & destroy'd it; a Warlike State never can produce Art. It will Rob & Plunder & accumulate into one place, & Translate & Copy & Buy & Sell & Criticize, but not Make.

Like a fiend in a cloud, With howling woe, After night I do crowd, And with night will go; I turn my back to the east, From whence comforts have increased; For light doth seize my brain With frantic pain.

Degrade first the Arts if you'd Mankind Degrade. Hire Idiots to Paint with cold light & hot shade: Give high Price for the worst, leave the best in disgrace, And with Labours of Ignorance fill every place.

He who would do good to another must do it in Minute Particulars: general Good is the plea of the scoundrel, hypocrite, and flatterer, for Art and Science cannot exist but in minutely organized Particulars.

The gulfing whale was like a dot in the spell. Yet look upon it, and 'twould size and swell To its huge self, and the minutest fish Would pass the very hardest gazer's wish, And show his little eye's anatomy.

The vision of Christ that thou dost see is my vision's greatest enemy . Both read the Bible day and night, but thou read'st black where I read white. His seventy disciples sent against religion and government .

I rest not from my great task! | To open the Eternal Worlds, | to open the immortal Eyes of Man | Inwards into the Worlds of Thought; | Into eternity, ever expanding | In the Bosom of God, | The Human Imagination

Rhetoric completes the tools of learning. Dialectic zeros in on the logic of things, of particular systems of thought or subjects. Rhetoric takes the next grand step and brings all these subjects together into one whole.

Does a firm persuasion that a thing is so, make it so?" He replied, "All poets believe it does. And in ages of imagination, this firm persuasion removes mountains; but many are not capable of firm persuasion of anything.

The Vision of Christ that thou dost see, Is my vision's greatest enemy. Thine is the Friend of all Mankind, Mine speaks in Parables to the blind. Thine loves the same world that mine hates, Thy heaven-doors are my hell gates.

The human mind cannot go beyond the gift of God, the Holy Ghost. To suppose that art can go beyond the finest specimens of art that are now in the world is not knowing what art is; it is being blind to the gifts of the spirit.

Piping down the valleys wild, Piping songs of pleasant glee, On a cloud I saw a child, And he laughing said to me: "Pipe a song about a Lamb." So I piped with merry cheer; "Piper, pipe that song again." So I piped; he wept to hear.

The inquiry in England is not whether a man has talents and genius, but whether he is passive and polite and a virtuous ass and obedient to noblemen's opinions in art and science. If he is, he is a good man. If not, he must be starved.

Those who restrain desire, do so because theirs is weak enough to be restrained; and the restrainer or reason usurps its place & governs the unwilling. And being restrain'd it by degrees becomes passive till it is only the shadow of desire.

The ancient Poets animated all sensible objects with Gods or Geniuses, calling them by the names and adorning them with the properties of woods, rivers, mountains, lakes, cities, nations, and whatever their enlarged & numerous senses could perceive.

A DIVINE IMAGE Cruelty has a human heart, And Jealousy a human face; Terror the human form divine, And Secresy the human dress. The human dress is forged iron, The human form a fiery forge, The human face a furnace sealed, The human heart its hungry gorge.

A dog starv'd at the master's gate Predicts the ruin of the State. A horse misus'd upon the road Calls to heaven for human blood. Each outcry of the hunted hare A fibre from the brain does tear, A skylark wounded on the wing, A cherubim does cease to sing.

If you, who are organised by Divine Providence for spiritual communion, refuse, and bury your talent in the earth, even though you should want natural bread, sorrow and desperation pursue you through life, and after death shame and confusion of face to eternity.

Thinking as I do that the Creator of this world is a very cruel being, and being a worshipper of Christ, I cannot help saying: ''the Son, O how unlike the Father!'' First God Almighty comes with a thump on the head. Then Jesus Christ comes with a balm to heal it.

The tree which moves some to tears of joy is in the eyes of others only a green thing that stands in the way. Some see nature all ridicule and deformity... and some scarce see nature at all. But to the eyes of the man of imagination, nature is imagination itself.

What is a wife and what is a harlot? What is a church and what is a theatre? are they two and not one? Can they exist separate? Are not religion and politics the same thing? Brotherhood is religion. O demonstrations of reason dividing families in cruelty and pride!

O Autumn, laden with fruit, and stained With the blood of the grape, pass not, but sit Beneath my shady roof; there thou may'st rest, And tune thy jolly voice to my fresh pipe; And all the daughters of the year shall dance! Sing now the lusty song of fruit and flowers.

Want of money and the distress of a thief can never be alleged as the cause of his thieving, for many honest people endure greater hardships with fortitude. We must therefore seek the cause elsewhere than in want of money, for that is the miser's passion, not the thief s.

Down the winding cavern we groped our tedious way, till a void boundless as the nether sky appeared beneath us, and we held by the roots of trees and hung over this immensity; but I said: if you please we will commit ourselves to this void and see whether providence is here also.

O thou who passest through our valleys in Thy strength, curb thy fierce steeds, allay the heat That flames from their large nostrils! Thou, O Summer, Oft pitchest here thy golden tent, and oft Beneath our oaks hast slept, while we beheld With joy thy ruddy limbs and flourishing hair.

Nature in darkness groans and men are bound to sullen contemplation in the night: restless they turn on beds of sorrow; in their inmost brain feeling the crushing wheels, they rise, they write the bitter words of stern philosophy and knead the bread of knowledge with tears and groans.

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