So what is design all about? It [exists to] decrease the amount of vulgarity in the world ... to make the world a better place to be. It doesn’t have to be one style. We’re not talking about style, we’re talking about quality. Style is tangible, quality is intangible. I am talking about giving to everything that surrounds us a level of quality.

If you ask me, it'd be a little short of disastrous for us to discover a source of clean, cheap, abundant energy because of what we would do with it. We ought to be looking for energy sources that are adequate for our needs, but that won't give us the excesses of concentrated energy with which we could do mischief to the earth or to each other.

I've done quite a few movies, I generally can feel that I'm not right for the role or a general fear if I can pull it off, and him giving that "tag" so to speak gave me the confidence. Like that Miles Davis line, "Don't worry about mistakes, there aren't any." Once you are the part, you're the guy, so you can't not be the guy because you're it.

If each one of us can give full attention to what is actually ‘blocking’ communication while he is also attending properly to the content of what is communicated, then we may be able to create something new between us, something of very great significance for bringing to an end the at present insoluble problems of the individual and of society.

Tobacco, in its various forms, is one of the most mischievous of all drugs. There is perhaps no other drug which injures the body in so many ways and so universally as does tobacco. Some drugs offer a small degree of compensation for the evil effects which they produce; but tobacco has not a single redeeming feature and gives nothing in return.

The more light in your composition, the more generous you are. That is the first sign of a true light warrior. They give without waiting for you to ask. They give without expecting to be repaid. They give to strangers and even offer help to enemies. And sadly, because their light is so bright, they also attract tons of bugs and flies their way.

So the HP guy comes up to me (at the Melbourne conference) and he says, 'If you say nasty things like that to vendors you're not going to get anything'. I said, 'No, in eight years of saying nothing, we've got nothing, and I'm going to start saying nasty things, in the hope that some of these vendors will start giving me money so I'll shut up'.

To me I think Twitter is a much more honest way to really connect with your fan base without it being the horrible magazines out there that might not get the truth right. At least this gives a little bit of an honest glimpse into someone's life without it being too overdone and too personal. You get to control it, which is what I like about it.

One asana is strong, then again another is very soft and gentle. So you have this modulation from one asana to another, just as you have from one feeling to another. Then they all, of course, make you lighter, give you space. I feel that space is what I get and receive and like to have - space inside which makes more space for openness outside.

You've got to involve yourself in doing something for other people all the time. I know that sounds sentimental, but you see, ordinary people are the most generous people on Earth without question. And what I think we should do is constantly try to give as much of ourselves as we can to each other - that's the secret of happiness for all of us.

Because I was independent for such a long time, and I was always just feeding my fans - every month, I'd be giving them something new. So I had to adjust to the process of making a record. And after signing with a label, there are just certain things you can't do anymore. It was frustrating at first, but as the months went by, I got used to it.

One of my defining beliefs is that Jesus Christ has taken all of my guilt before God, and that he has been raised from the dead. That gives incredible hope and meaning to every day of my life - that nothing done in this world is wasted when it's done for him and his glory, and that there will be a day of justice and reward for the entire world.

"Give us this day our daily bread," by "this day" we mean "at this time," when we either ask for that sufficiency, signifying the whole of our need under the name of bread, which is the outstanding part of it, or for the sacrament of the faithful, which is necessary at this time for attaining not so much this temporal as that eternal happiness.

I didn't know you had a girlfriend, Griggs." Anson Choi feigns surprise. "What's her name?" "I didn't actually catch her name," Griggs continues. "Lily," Raffaela says over her shoulder and this time I give her a sideways look. "Great to know that I'm in love with a girl with a cool name." "It's Taylor's middle name," Raffaela calls back again.

Love—the desire to love and be loved, to hold and be held, to give love even if your experience as a recipient has been compromised or incomplete—is the constant on the continuum of hunger, it's what links the anorexic to the garden-variety dieter, it's the persistent pulse of need and yearning behind the reach for food, for sex, for something.

Memoirs have dominated the literary scene now for ten or 20 or even 30 years: most of them seem to use the conventions of fiction and it's astonishing how in so many of these books people seem to be able to remember conversations that took place when they were five years old and give three pages of coherent dialogue, which is utterly impossible.

Raphael lifted a finger, tracing it over her cheekbone. She flinched. Not because he was hurting her. The opposite. The places he touched ... it was as if he had a direct line to the hottest, most feminine part of her. A single stroke and she was embarrassingly damp. But she refused to pull away, refused to give in." (page 33 , Gollancz edition)

If I have the same plan to go into the streets, find random strangers, use art-historical referent from their - from the specific location, to use decorative patterns from this location, that's a rule. That's a set of patterns that you can apply to all societies. But what gives rise or what comes out of each experiment is so radically different.

In a word, learning is decontextualized. We break ideas down into tiny pieces that bear no relation to the whole. We give students a brick of information, followed by another brick, followed by another brick, until they are graduated, at which point we assume they have a house. What they have is a pile of bricks, and they don't have it for long.

Everybody would be better off if they could buy housing for only, let's say, a carrying charge of one-quarter of their income. That used to be the case 50 years ago. Buyers had to save up and make a higher down payment, giving them more equity - perhaps 25 or 30 percent. But today, banks are creating enough credit to bid up housing prices again.

Your life is the fruit of your own doing. You have no one to blame but yourself... The problem is not to blame or explain but to handle the life that arises... If you say no to a single factor in your life, you have unraveled the whole thing... The demon that you swallow gives you its power, and the greater life's pain, the greater life's reply.

And realize that life is the best thing ever, and that you have no business taking it for granted. Care so deeply about its goodness that you want to spread it around. Take money...and give it to charity. Work in a soup kitchen. Be a Big Brother or Sister...You want to do well, but if you do not do good too, then doing well will never be enough.

When you have a relationship with a label, it can really affect the work you're doing and if you feel like they don't believe in you sometimes you go: "maybe I'm not any good at this". Then you get on a label that is excited to have you and you go: "oh, maybe we are ok at this". It gives you a little more confidence and you work a little better.

It is only in the giving of ourselves to others that we truly live — only with the meeting of our minds — thine and mine — do we become conscious of the divine spark each of us shares — only in sharing in our daily contacts, one with another, in our mutual hopes and fears do we find real peace. The human contribution is the essential ingredient.

My point of view actually on artificial intelligence, which ties into the nature for humans constantly looking into the reasons for why we exist and why consciousness exists changed during the making of Chappie. And I'm not actually completely sure that humans are going to be capable of giving birth to A.I. in the way that films fictionalize it.

The founders of the United Nations sought to replace a world at war with a world of civilized order. They hoped that a world of relentless conflict would give way to a new era, one where freedom from violence prevailed.... But the awful truth is that the use of violence for political gain has become more, not less, widespread in the last decade.

There are only two ways for me to leave Chelsea. One way is in June 2010 when I finish my contract and if the club doesn’t give me a new one. It is the end of my contract and I am out. The second way is for Chelsea to sack me. The way of the manager leaving the club by deciding to walk away, no chance! I will never do this to Chelsea supporters.

Suri is my daughter, she's very, very special to me, and this project took a lot of time and because it's my first feature I wanted her to know that she's so special to me. I thought that as she gets old that will mean more to her, that she's always the most important, and I wanted to give her a special thanks because she means everything to me.

A more just world is possible. In most of the global issues, and also in so many of the development issues I'm involved in in our region, the young people that I am working with are seizing the tools at their disposal and trying to use them well, for issues far larger than their immediate personal benefit and concerns. That's what gives me hope.

I hope you will go out today looking for opportunities to do as He did and to love as He loves. I can promise you the peace that you felt as a child will come to you often and it will linger with you. The promise is true that He made to His disciples: “Peace I leave with you, my peace I give unto you:... not as the world giveth, give I unto you.

I won't telephone him. I'll never telephone him again as long as I live. He'll rot in hell, before I'll call him up. You don't have to give me strength, God; I have it myself. If he wanted me, he could get me. He knows where I am. He knows I'm waiting here. He's so sure of me, so sure. I wonder why they hate you, as soon as they are sure of you.

To say you're going to wiggle your nose and that is going to happen, it won't happen. If you look at major companies who are doing wonderful things, wonderful things and they give their portfolio billions of dollars that they make and they give away $10 million or so, when you start putting the percentages there, what we are doing is significant.

Critics who perceive the first level of Mann's irony recognize that the second voice is giving us reasons to be dubious about various aspects of Aschenbach's life and work. But many of them don't appreciate the second level of irony, the one exemplified in setting this narrative voice alongside the more sympathetic one, and inviting us to choose.

The young women who attract so much attention never change: They are all stupid. They have at best only the crudest notions of their own power, and never calculate motives or consequences. Giving a young woman a young woman's body makes as much sense as giving ten teenagers Lamborghinis and telling them to drive in figure 8s around a parking lot.

When I give concerts, the tickets sell for five dollars to one hundred dollars, but for my concerts the five-dollar seats are down in front... the further back you go, the more you have to pay. The hundred dollar seats are the last two rows, and those tickets go like hotcakes! In fact, if you pay two hundred dollars you don't have to come at all.

According to the L.A. Times, Attorney General John Ashcroft wants to take "a harder stance" on the death penalty. What's a harder stance on the death penalty? We're already killing the guy? How do you take a harder stance on the death penalty? What, are you going to tickle him first? Give him itching powder? Put a thumbtack on the electric chair?

If you don't feel challenged, it's because you're not doing enough. Ballet should never feel comfortable. Comfortable is lazy! If you're comfortable when you dance, you're not pushing yourself hard enough. 100 % is not enough. You have to give 200%. One tendu takes years of hard work and will never be perfect. Everything in ballet is a challenge.

Our immigration policy is focussed in four areas: First, strengthening border control; second, protecting American jobs by enforcing laws against illegal immigrants at the workplace; third, deporting criminal and deportable aliens; fourth, giving assistance to states who need it, and denying illegal aliens benefits for public services or welfare.

"Nationwide" featured an amazing collection of apprentice impersonators. From all over Britain, schoolchildren materialised via local studios to give us their imitations of the mighty. There were at least three uncannily accurate Margaret Thatchers, their eyelids fatigued with condescension and their voices swooping and whining like dive-bombers.

There is something I like about talking to journalists that really goes beyond promotion because you aren't just talking to the journalist, but you are talking through them to people who presumably are fans of the Rolling Stones. The interviews give you a chance to say a few things and maybe clear up some of the things people read about the band.

He gives me a look that says, “Dude, if I knew that do you think I’d have enlisted your puny help?” I snicker. “Something funny here.” “You. All prickly and pissed ’cause there’s something you don’t know. Got to call on the megaservices of the Mega.” “Ever occur to you I’m using you for reasons your inferior human brain can’t begin to understand.

We deal with our mind from morning until evening. This mind can be our best friend or our worst enemy. We should do everything we can to improve outer circumstances - remedying poverty, inequalities, conflicts, and so on - while also doing our best to achieve a state of mind that give us the inner resources to deal with the ups and downs of life.

You are going to have to give and give and give, or there's no reason for you to be writing. You have to give from the deepest part of yourself, and you are going to have to go on giving, and the giving is going to have to be its own reward. There is no cosmic importance to your getting something published, but there is in learning to be a giver.

After 9/11, there were a lot of things being said about how the God of Islam and the God of the Christian faith were one and the same, but that's simply not true ... The God that I worship does not require me to kill other people. The God that I worship tells me I am to love my enemy, to give him food when he's hungry and water when he's thirsty.

And so I look at it as a relationship that I have with him that I want to give him the honor and glory anytime I have the opportunity. And then right after I give him the honor and glory, I always try to give my teammates the honor and glory. And that's how it works because Christ comes first in my life, and then my family, and then my teammates.

Once upon a midnight dreary, while I pondered weak and weary, O’er a plan to venge myself upon that cursed Thursday Next- This Eyre affair, so surprising, gives my soul such loath despising, Here I plot my temper rising, rising from my jail of text. “Get me out!” I said, advising, “Pluck me from this jail of text- or I swear I’ll wring your neck!

What people really want to know from their doctor is, are you going to make me feel better? And what they really want to know from a president are, are you going to give me some security when it comes to my work? Because if I'm not working, my family is in trouble. And when I am working, the fact of the matter is, my whole family is doing better.

Well, it all began with Democracy. Before we had the vote all the power was in the hands of rich people. If you had money you could get health care, education, look after yourself when you were old, and what democracy did was to give the poor the vote and it moved power from the marketplace to the polling station, from the wallet...to the ballot.

what I must learn is to love with all of me, giving all of me, and yet remain whole in myself. Any other kind of love is too demanding of the other; it takes, rather than gives. To love so completely that you lose yourself in another person is not good. You are giving a weight, not the sense of lightness and light that loving someone should give.

A choice is the root of all morality. Without choice, one can have no moral code. In a vacuum bereft of alternatives, there can be no values. And without values, there can be no reason for a code of ethics. What gives our lives meaning is which alternatives we choose. If we have no options, if we can take but one path, we are by definition slaves.

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