Quotes of All Topics . Occasions . Authors
I love this idea of being able to touch people with something quite familiar, something quite emotional, and at the same time, have the feeling that this is a new way of doing it, a fresh way of showing things. I like radical people. At the same time, I'm fascinated by popularity, people who were able to have huge success and also keep their consistency.
I know that the fact that I am candidate to my own succession in 2017 can be perceived to be a bad thing by some part of the public opinion outside Rwanda and I don't mind because I know that I am doing it for a good cause. It really doesn't matter to me that my name is associated to those critics as long as I know that I am doing the will of the people.
I was late to understand that chaos and intensity are no subsitute for lasting love, nor are they necessarily an improvement on real life. Normal people are not always boring. On the contrary. Volatility and passion, although often more romantic and enticing, are not intrinsically preferable to a steadiness of experience and feeling about another person.
There are five things that societies do: They reproduce; they produce food; they organize themselves in terms of law; they organize themselves in terms of belief; and they make art. Four of them are about conformity, and in these, everything would go more smoothly if people just would shut up and do what they're told. But in art it doesn't work that way.
Unfortunately, overall, movies are a conglomerate. People buy and sell people in this business, which can get really ugly unless you have the right set of values and understand why you're doing it. Luckily, I was raised by people who'd already gotten to that point, and seen all the yuck stuff - which is probably why they originally didn't want me to act.
What is work going to look like in the future? How are Democrats going to be able to give people a sense that they can have good jobs, or if they don't have good jobs, maybe they have to have universal basic income - we have to have a longer discussion about the future. This is not just an intellectual exercise; it's an exercise about giving people hope.
The most important thing to do as an artist is to get out of your comfort zone and work with different people: people who can't read a note of music, people who have incredible classical skills, blues and jazz musicians, pop artists, visual artists, dancers and actors. Learn from people who are creative in a different way to you and you'll keep evolving.
People can get a bit like, "Oh my God, your life is different than mine." But no, it's not. Everyone's got the same problems. We all get jobs, and we lose them. We have a good time, and we don't have a good time. It's changed in that some people have a certain expectation of what they might find when they meet me, which sucks, because I'm not that thing.
Economics, as it is often taught today, portrays us as homo economicus-someone who doesn't vote in presidential elections, doesn't return lost wallets, and doesn't leave tips when dining out of town. Julie Nelson reminds us that most people aren't really like that. She helps point the way to a richer, more descriptive way of thinking about economic life.
Reputations are maintained by the outside world, and they're created by it, too, by and large. And they serve as a hell of a device for privacy, because the more people look for something that's not there, the less chance they have of violating who you are. It's like going out there with a mask on, without having to exercise your upper body to put it on.
I think any way of getting people into the field by lowering the threshold of the cost to get them to play, is great. That said, there's all these restaurants around that are very popular that have one menu. And they don't even have tables, and they don't even have backs on their chairs. It's not really the experience I'm after, but I'm happy they exist.
More than seven out of 10 people have found The Landmark Forum to be one of life’s most rewarding experiences. To me, this suggests that The Landmark Forum addresses many of people’s most profound concerns how to improve their personal and professional relationships, how to be a more effective person, how to think productively about their life and goals.
The thing that has always baffled me about people's perception of my writing is the sense that I'm a very controversial, opinionated, polarizing person. I feel like I write about things that I'm interested in, and I describe why they're interesting to me. I could be negative, I guess. It's far easier to write why something is terrible than why it's good.
The other thing Aron found about sensitive people is that sometimes they're highly empathic. It's as if they have thinner boundaries separating them from other people's emotions and from the tragedies and cruelties of the world. They tend to have unusually strong consciences. ... they're acutely aware of the consequences of a lapse in their own behavior.
I guess the one-liner kind of comic sounds like a guy who can talk and talk and whatever the subject is, he can pull out a one-liner, but I couldn't do that. I didn't like the association. I mean, I love Steven Wright, but so many people started saying "Steven Wright" to me, and I would get mad, because I never wanted to be thought of as copying anybody.
And that's the type of thing I'm trying to speak out against the most, religion controlling what we see and what we do in our personal lives, even if you're not a part of that religion. Antichrist Superstar[the album] is a challenge really, to traditional morality and it's...to make people question that and make people think about different perspectives.
People who are great thinkers, in science or in art, people who are great performers, have to have that kind of capacity. Without that kind of capacity, it's extremely difficult to manage a high level of performance because you're going to get a lot of extraneous material chipping away at the finery of your thinking or the finery of your motor execution.
I could never figure out or probably did not take the trouble to figure out what the great philosophical problems are about. The momentous statements I come across are at best a storm in a teacup. There are quite a number of people who have a vested interest in the stuff, make a noble living out of it, and they conspire with one another to keep it alive.
In terms of success and drive, I think some people are born with it, sometimes certain circumstances push you towards success... trying to prove people wrong. I'm not exactly sure where mine comes from, but, I have this thing inside of me that, when someone tells me that I can't do something, I become obsessed with proving them wrong. It's a weird thing.
The writer is both a sadist and a masochist. We create people we love, and then we torture them. The more we love them, and the more cleverly we torture them along the lines of their greatest vulnerability and fear, the better the story. Sometimes we try to protect them from getting booboos that are too big. Don’t. This is your protagonist, not your kid.
The calculative exactness of practical life which the money economy has brought about corresponds to the ideal of natural science: to transform the world by mathematical formulas. Only money economy has filled the days of so many people with weighing, calculating, with numerical determinations, with a reduction of qualitative values to quantitative ones.
As a designer, I'm supposed to be provoking people's reactions, and getting people to see things differently. I think more of us should be doing this. Because yeah, maybe guys are not gonna want to wear my stuff, but they'll think that they can maybe wear something a little bit more than what they've been wearing. That's the only way things move forward.
Segregations, by which I mean people living in a certain area, was a planned system. It was made that way. And what you have is a system in which people are there to be exploited. They're right there waiting for it. A community of people who've been denied wealth, denied wealth-building opportunities, are right there. And the banks went right after them.
If you're worried about messaging, people will just move to something else. You know if you legislate against Facebook and Apple and Google and whatever else in the US, they'll just use something else. So are we really safer then? I would say no. I would say we're less safe, because now we've opened up all of the infrastructure for people to go wacko at.
One reason that the task of inventing manners is so difficult is that etiquette is folk custom, and people have emotional ties to the forms of their youth. That is why there is such hostility between generations in times of rapid change; their manners being different, each feels affronted by the other, taking even the most surface choices for challenges.
Keep it real by being straight forward. Don't pull no punches on people. It's better to tell somebody than just lollygag around, letting them think they're living their life the right way. Because some people don't know what the hell they're doing, they don't know if they're living the right way or making the right decisions. Some people don't know that.
So far as this has gone, I am satisfied to see a spirit prevailing that promises to send the system out free from those vexations and abuses that might be warranted by the terms of the Constitution. It must never be forgotten, however, that the liberties of the people are not so safe under the gracious manner of government, as by the limitation of power.
The things that scare me are real life situations. Real life is much more scary than anything you can put on the movie screen. Which is why I get very upset when people try to blame the movies for the violence in this world. I'm like 'Are you kidding me?'. There is more violence in a four hour period on CNN than any movie I have in my massive collection.
I don't like the way people cherish the ghetto, as if it’s some royal palace, or kingdom. I also don't like the way people treat each other in the ghetto. It is really hard to find love, trust, and respect. You don't find too many people that want to do better for themselves in the ghetto because so many people seem to be satisfied with where they're at.
Modern culture is in so much trouble, where people don't have a deep inner life, or any deep experience of their true self in God, who they were before anyone said anything about them, before they received their first medal or ego identification. That`s why suffering is so important, because suffering is when those little rewards are taken away from you.
They benefit from all these people, "I just don't like the fighting. Could you stop the shouting? All I want to do is just get along." They're easily able to bulldoze large groups of people into laying down and letting it happen in the hope that this will be peace, in the hope that there will be no confrontations, in the hope that the shouting will stop.
We're getting bombarded by the most polarizing reactions. As much as the punk in me likes it, I'm really surprised by the weird energy that comes at you when people talk to you like that. I mean, I know there are people out there who loathe me and loathe Low, but they stop short of broadcasting it. It's just interesting to see that line getting breached.
Visualize a wagon wheel as a complete team. A leader might be the hub of the wheel at the center. Now suppose the spokes are the connecting relationships the leader is building with people on the outer rim of the wheel. If the hub is removed, then the entire wheel collapses. In a situation like that, if a team loses the leader, the entire team collapses.
The repeat run of Fawlty Towers (BBC2) drew bigger audiences than ever and deservedly so. Statistical surveys reveal that only the television critic of the Spectator is incapable of seeing the joke, which is that Basil Fawlty has the wrong temperament to be a hotel proprietor, just as some other people have the wrong temperament to be television critics.
I know Donald's [Trump] trying very hard to plant doubts about it, but I hope the people out there understand: This election's really up to you. It's not about us so much as it is about you and your families and the kind of country and future you want. So I sure hope you will get out and vote as though your future depended on it, because I think it does.
I mean, you know, there's a lot of talk about tolerance in the country today having to do with people on the left. And Indiana steps forward to protect the constitutional rights and privileges of freedom of religion for people of faith and families of faith in our state and this avalanche of intolerance that's been poured on our state is just outrageous.
Alan Menken took me to his studio and we went through his trunks of songs and put together an album of stuff that people and stuff that people don't know. I'm very proud with the way it came out. I had no idea what it would be like to do an album and that process was grueling and tedious but it was very rewarding. I would do it again if I had the chance.
I feel an obligation to those people who are willing to go lay their lives on the line. These are the same people that when we call on them, and we 100 percent agree as a country ... in our lifetime there's gonna be an event take place ... just like when 9/11 happened, everybody wanted to bring them to justice. When we called on the troops, they went in.
What we would be committed to would be a representative government where all the Iraqi people decide who should lead their nation, and lead it in a way that keeps it together as a single nation and where all parts of the nation - Shia, Sunni and Kurds - are able to live free and in peace and believe that their interests are represented by the government.
Part of why I started a band was due to feelings of shyness and social ineptitude. I saw it as some way of being able to interact with people from a safe distance. It's always been about trying to get to know people. Albeit, it's a bit of a contradiction because you can't really get to know people when they're 10 feet away and there's a big mass of them.
People have filled an enormously important role in my life - more than books! For me, it's not the formal advising or the therapy that meant so much. It was more the fact that someone committed himself or herself to me. They were really interested in my life; they wanted to know what I was doing; they followed me; they dared to confront and challenge me.
I realized that if I was going to understand the uniqueness and depth of God's love for me, I had to mentally separate my relationships with people from my relationship with the Lord. God's love should never be distorted or diminished by comparing it with the friendship or love of any human who has let me down, rejected me, betrayed me, or lied about me.
So what is happiness? I am sure this question will be asked through the ages. And I doubt there is one answer for all people. Like heaven and hell, one person's happiness can be another person's unhappiness, which is why I'm not attempting to tell you what to do to find your happiness. I have enough trouble finding and hanging onto my own true happiness.
Those who go on telling you to amend your nature and improve upon yourself are very dangerous people. They are one of the basic causes for your not being enlightened. Nature cannot be amended; it has to be accepted. There is no way to be otherwise. Whosoever you are, whatsoever you are, that's how you are -- that's what you are. It is a great acceptance.
I've heard the term ["silent majority"], but for the last 20 years I really haven't heard the term. But I went to a rally in Alabama, and there were 31,000 people there, you've seen it, you've read about it. And I looked and I said, this is the silent majority. Though they weren't silent, because they want to see proper change, not [Barack] Obama change.
But really, anybody could die any day, whether you were ready or not. It could be your pet fish or your sister or you. Nothing is the same forever. Maybe all the people on Earth are God's little pet fish. God lives such a long time that people's lives probably seem really short to him. He watches them swim for a little while, and then they stop swimming.
I was in the beginning of junior high. When I was first offered the record deal, a lot of people were concerned, saying to me, "Stacie, you are so young, and you have a great talent but you don't have to do this right now." If you can do it now, you're only going to get better, you're only going to learn more, and you can do it at any point in your life.
There are certain people in the United States and they want to and they insist on, upon using Russian card in their game, but domestic game. We're very sorry about that and we consider it wrong actually because, well, further damage to our relationship is not in the interest of our people, people of the United States and people of the Russian federation.
The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.
...the debate among the scientists if over. There is no more debate. We face a planetary emergency. There is no more scientific debate among serious people who've looked at the science...Well, I guess in some quarters, there's still a debate over whether the moon landing was staged in a movie lot in Arizona, or whether the Earth is flat instead of round.