The mind of the writer does indeed do something before it dies, and so does its owner, but I would be hard put to call it living.

At night I read and write, and things I have never understood become clear; I reap the harvest of the rest of the year's planting

Our family was on the lunatic fringe. My mother was always completely irrepressible. My father made crowd noises into a microphone.

I break up through the skin of awareness a thousand times a day, as dolphins burst through seas, and dive again, and rise, and dive.

Having chosen this foolishness, I was a free being. How could the world ever stop me, how could I betray myself, if I was not afraid?

If I actually believed that the progress of human understanding depended on our crop of contemporary novelists, I would shoot myself.

I had hopes for my rough edges. I wanted to use them as a can opener, to cut myself a hole in the world's surface and exit through it.

We live half our waking lives and all of our sleeping lives in some private, useless, and insensible waters we never mention or recall.

How can people think that artists seek a name? There is no such thing as an artist - only the world, lit or unlit, as the world allows.

People who take photographs during their whole vacation won't remember their vacation. They'll only remember what photographs they took.

I am a frayed and nibbled survivor in a fallen world, and I am getting along. I am aging and eaten and have done my share of eating too.

I never met a man who was shaken by a field of identical blades of grass. An acre of poppies and a forest of spruce boggle no one's mind.

You have to take pains in a memoir not to hang on the reader's arm, like a drunk, and say, 'And then I did this and it was so interesting.

Almost all of my many passionate interests, and my many changes of mind, came through books. Books prompted the many vows I made to myself.

The point of going somewhere like the Napo River in Ecuador is not to see the most spectacular anything. It is simply to see what is there.

I woke in bits, like all children, piecemeal over the years. I discovered myself and the world, and forgot them, and discovered them again.

Nothing on earth is more gladdening than knowing we must roll up our sleeves and move back the boundaries of the humanly possible once more.

Eskimo: 'If I did not know about God and sin, would I go to hell?' Priest: 'No, not if you did not know.' Eskimo: 'Then why did you tell me?'

The answer must be, I think, that beauty and grace are performed whether or not we will or sense them. The least we can do is try to be there.

Aim for the chopping block. If you aim for the wood, you will have nothing. Aim past the wood, aim through the wood; aim for the chopping block.

There were no formerly heroic times, and there was no formerly pure generation. There is no one here but us chickens, and so it has always been.

Knowing you are alive is watching on every side your generation's short time falling away as fast as rivers drop through air, and feeling it hit.

Your work is to keep cranking the flywheel that turns the gears that spin the belt in the engine of belief that keeps you and your desk in midair.

I cannot imagine a sorrier pursuit than struggling for years to write a book that attempts to appeal to people who do not read in the first place.

For writing a first draft requires from the writer a peculiar internal state which ordinary life does not induce. ... how to set yourself spinning?

I come down to the water to cool my eyes. But everywhere I look I see fire; that which isn't flint is tinder, and the whole world sparks and flames.

I write in my own journal when something extraordinary or funny happens. And there's some nice imagery in there. I don't think of what to do with it.

According to Inuit culture in Greenland, a person possesses six or seven souls. The souls take the form of tiny people scattered throughout the body.

What is important is the moment of opening a life and feeling it touch--with an electric hiss and cry--this speckled mineral sphere, our present world.

People love pretty much the same things best. A writer looking for subjects inquires not after what he loves best, but after what he alone loves at all.

I would like to live. . . open to time and death painlessly, noticing everything, remembering nothing, choosing the given with a fierce and pointed will.

Unless all ages and races of men have been deluded by the same mass hypnotist (who?), there seems to be such a thing as beauty, a grace wholly gratuitous.

If we listened to our intellect, we’d never have a love affair... or go into business. You’ve got to jump off cliffs and build your wings on the way down.

I think it would be well, and proper, and obedient, and pure, to grasp your one necessity and not let it go, to dangle from it limp wherever it takes you.

I alternate between thinking of the planet as home - dear and familiar stone hearth and garden - and as a hard land of exile in which we are all sojourners.

We are here to abet creation and to witness to it, to notice each other's beautiful face and complex nature so that creation need not play to an empty house.

Young children have no sense of wonder. They bewilder well, but few things surprise them. All of it is new to young children, after all, and equally gratuitous.

What I call innocence is the spirit's unself-conscious state at any moment of pure devotion to any object. It is at once a receptiveness and total concentration.

There is no whit less enlightenment under the tree by your street than there was under the Buddha's bo tree. I invite you to go sit under that tree by your street.

Don't save something good for a later place. Don't hold back from your students, from the poor, don't try to keep anything for yourself 'cause it'll turn to ashes.

A schedule defends from chaos and whim. It is a net for catching days. It is a scaffolding on which a worker can stand and labor with both hands at sections of time.

There are no events but thoughts and the heart's hard turning, the heart's slow learning where to love and whom. The rest is merely gossip, and tales for other times.

Wherever we go, there seems to be only one business at hand - that of finding workable compromises between the sublimity of our ideas and the absurdity of the fact of us.

Time is the continuous loop, the snakeskin with scales endlessly overlapping without beginning or end, or time is an ascending spiral if you will, like a child's toy Slinky.

You do not have to sit outside in the dark. If, however, you want to look at the stars, you will find that darkness is necessary. But the stars neither require nor demand it.

I'd seen a great many partial eclipses, but a partial eclipse has the same relation to a total eclipse as flirting with a man does to marrying him. It's completely different.

The body of literature, with its limits and edges, exists outside some people and inside others. Only after the writer lets literature shape her can she perhaps shape literature.

At a certain point, you say to the woods, to the sea, to the mountains, the world, Now I am ready. Now I will stop and be wholly attentive. You empty yourself and wait, listening.

The notion of the infinite variety of detail and the multiplicity of forms is a pleasing one; in complexity are the fringes of beauty, and in variety are generosity and exuberance.

We teach our children one thing only, as we were taught: to wake up. We teach our children to look alive there, to join by words and activities the life of human culture on the planet

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