When you're overwhelmed by your emotion, you listen less and you judge more. This is also the reality of the dogmatic mind.

I don't like what you`re doing, but I won't insult you. Why? Because who you are tomorrow may be better than who I am today

The more I know, the best I believe. The more I know, the best I'm worshiping Him. Because, in the end Allah knows the best.

One does not always know how to express the sorrow of the soul. One does not always know how to silence the joy of the heart.

I have learned that one should say "Peace!" to those who shout their hatred for one's being and presence or at one's passage.

Saying that Islam is in heart, is similar to giving back the exam's paper completely white and saying : knowledge is in brain.

No civilisation can claim to have a monopoly on universal values and no one can claim to be always faithful to his own values.

Acknowledged differences may create mutual respect, but hazy misunderstandings bring forth nothing but prejudice and rejection.

We must confront our own racism. Discriminatory housing and employment policies are nothing more than institutionalised racism.

While criticism of Israel is legitimate and justifiable, it cannot be an excuse - in any way, shape or form - for anti-Semitism.

What I'm advocating is an intellectual revolution - it's a different mindset concerning the ethical benchmarks by which we live.

We have to reconcile ourselves with philosophical questions in every field. Every field should be open to inquiry and knowledge.

If there is a smoke, there is a fire, the saying goes, That is quite true, but one should find what the fire is, and who lit it.

I believe my religion is the truth, but I am not the truth and the truth doesn't belong to me I'm trying to belong to the truth.

Islam came to teach us that there is no faith without intelligence and here we are: destroying our intelligence in the name of faith.

Our emotions are often beautiful, but they can also be dangerous. They represent our spontaneity, and seem to speak to us of our freedom.

The suicide bomber who blows up Israeli children cannot transform himself into a martyr. The Palestinian problem is not an Islamic problem.

To live is to love,to serve, to forgive. Love the One, love and serve humanity. To learn to love oneself and to love is to learn to forgive

We cannot have a free market since it does not really set us free. It's free for interest, speculation and consumerism to create false needs.

Terror will crash down on us if we fail to understand that a pluralistic society requires the personal and daily commitment of every citizen.

Islam is a religion of justice and dignity, and we are taught to never keep silent when facing injustice, discrimination and double standards.

I understand the need to serve the community by talking about marriage or halal food. But you should also lead with vision, wisdom and courage.

Populism is everywhere. We have religious populism in the Muslim-majority countries as much as we have populism in the United States of America.

You can't have anything happening today within the petro-monarchies, is going to be too risky for the United States and the oil interests there.

Violence against embassies and civilians must be categorically condemned. At the same time, we must attempt to understand why such events occur.

There is the philosophy embedded in the culture we are living. It is quite clear for example that Arabs have a different culture than Malaysians.

Politics is mainly about interests. As Muslim citizens, we understand these interests but we should put principles and dignity beyond everything.

Greek philosophy departs from the assumption that we can understand the world autonomously using our rational faculties. Islam is not saying this.

In sha Allah, God willing, must be the expression of humility of the active actors and it must never be the justification of the passive observers

Always walking along despite the dangers and adversities, despite the injustices and horrors, trusting in God so as not to despair of men and events.

You can be a very charitable capitalist. Like [Nicola] Sarkozy was saying, we have to 'moralise capitalism', which for me is a contradiction in terms.

True Sufism is resistance: spiritual, intellectual, social, cultural, political and economic resistance. It cannot be, for sure, supporting dictators.

How can someone like Alain Juppé still claim I haven't condemned the Paris and Brussels attacks, when I actually have. What I am saying is crystal clear.

We must delve deep into history the better to engage a true dialogue of civilisations. Fear of the present can impose upon the past its own biased vision.

There are certain things that we cannot understand, like why we pray five times a day, for example. But the fact that we choose to pray is understandable.

Many U.S. organizations believe that I am being barred from the country not because of my actions but because of my ideas. The conclusion seems inescapable.

My experience of living with people of diverse religions and cultures taught me that one will never be at peace with the other if one is at war with oneself.

The logic of freedom of religion implies freedom to be an atheist, even though, from a historical perspective, this has not been accepted in the Muslim world.

I am talking about anything that is a provocation - ignore it. When something falls under freedom of expression, you can read it and take a critical distance.

To Islamize doesn't make sense to me. But to center, but to have intellectual empathy and modesty - all these dimensions are important on how we look at truth.

Freedom of expression is not absolute. Countries have laws that define the framework for exercising this right and which, for instance, condemn racist language.

Humility is my table, respect is my garment, empathy is my food and curiosity is my drink. As for love, it has a thousand names and is by my side at every window.

Malaysia is a country unlike any other: Full of promise and fragility. Its history, cultural and religious diversity make it a rich, compelling and surprising land.

Anyone who tries to separate or divorce domestic politics from international politics does not get it, and that might be dangerous for the future of Western Muslims.

The problem is that the constitution should have been and was an opportunity, exactly as Moncef Marzouki tried to do, to bring together the secularists and Islamists.

The strength of democratic societies relies on their capacity to know how to stand firm against extremism while respecting justice in the means used to fight terrorism.

South Africa never leaves one indifferent. Its history, its population, its landscapes and cultures - all speak to the visitor, to the student, to the friend of Africa.

Mankind must be positively and constructively wary of mankind, of their fellow man, of their families, of the members of their faith community, of their fellow-citizens.

If we agree to say that those terrorists are indeed Muslim, I have no problem whatsoever to condemn their actions. I won't apologise though, or justify my point of view.

Advertising, music, atmospheres, subliminal messages and films can have an impact on our emotional life, and we cannot control it because we are not even conscious of it.

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