The more important the subject and the closer it cuts to the bone of our hopes and needs, the more we are likely to err in establishing a framework for analysis.

Science is not a heartless pursuit of objective information. It is a creative human activity, its geniuses acting more as artists than as information processors.

With copious evidence ranging from Plato's haughtiness to Beethoven's tirades, we may conclude that the most brilliant people of history tend to be a prickly lot.

Traditional dinosaur theory is full of short circuits. Like the antiquated wiring in an old house, the details sputter and burn out when specific parts are tested.

Fundamentalism is rigorously and systematically used to indoctrinate and subjugate young minds. It is a contraceptive designed to prevent intellectual fertilization.

There's an incomparable rush that comes from finding dinosaur bones. You know you're the first person to lay hands on a critter that lived 80 or 90 million years ago.

Once we understand just how to control genes, we have the potential for spinal cord regeneration, bone regeneration, and so on. It might also give us plumper chickens.

At a minimum, in explaining evolutionary pathways through time, the constraints imposed by history rise to equal prominence with the immediate advantages of adaptation.

The telephone is the greatest single enemy of scholarship; for what our intellectual forebears used to inscribe in ink now goes once over a wire into permanent oblivion.

Everything comes to us in fifteen-second sound bites and photo opportunities. All possibility for ambiguity - the most precious trait of any adequate analysis - is erased.

One of my major goals is to develop a web of the small Wyoming museums and create a major museum system. There are about eight of these museums, and they are all scattered.

Creationist critics often charge that evolution cannot be tested, and therefore cannot be viewed as a properly scientific subject at all. This claim is rhetorical nonsense.

God was there when it happened. We were not there.... Therefore, we are completely limited to what God has seen fit to tell us, and this information is in His written Word.

Life began three and a half billion years ago, necessarily about as simple as it could be, because life arose spontaneously from the organic compounds in the primeval oceans.

The only universal attribute of scientific statements resides in their potential fallibility. If a claim cannot be disproven, it does not belong to the enterprise of science.

We now have a quarter of a million fossil species, but the situation hasn't changed much... We have even fewer examples of evolutionary transition than we had in Darwin's time.

When I was growing up in Montana I had two dreams: I wanted to be a paleontologist and I wanted to have a pet dinosaur and so that's what I've been striving for all of my life.

The real tragedy of human existence is not that we are nasty by nature, but that a cruel structural asymmetry grants to rare events of meanness such power to shape our history.

We are the accidental result of an unplanned process ... the fragile result of an enormous concatenation of improbabilities, not the predictable product of any definite process.

I was very fortunate, during my early years as a paleontologist, in that my field crews and I made some remarkable discoveries indicating dinosaurs to have been extremely social.

As a word, ecology has been so debased by recent political usage that many people employ it to identify anything good that happens far from cities and without human interference.

Odd arrangements and funny solutions are the proof of evolution - paths that a sensible God would never tread but that a natural process, constrained by history, follows perforce.

The enemy is not fundamentalism; it is intolerance. In this case, the intolerance is perverse since it masquerades under the "liberal" rhetoric of "equal time." But mistake it not.

But we all recognise the primary foible of frail humanity - our propensity for embracing hope and shunning logic, our tendency to believe what we desire rather than what we observe.

We cannot win this battle to save species and environments without forging an emotional bond between ourselves and nature as well - for we will not fight to save what we do not love.

The equation of evolution with progress represents our strongest cultural impediment to a proper understanding of this greatest biological revolution in the history of human thought.

The Darwinian revolution is about essence. The Darwinian revolution is about who we are, it's what we're made of, it's what our life means insofar as science can answer that question.

I love the wry motto of the Paleontological Society, meant both literally and figuratively, for hammers are the main tool of our trade: Frango ut patefaciam - I break in order to reveal.

There wasn't much technical terminology, and then, most academics are not trained in writing. And there is what is probably worse than ever before, the growing use of professional jargon.

I am, somehow, less interested in the weight and convolutions of Einstein’s brain than in the near certainty that people of equal talent have lived and died in cotton fields and sweatshops.

Some evolutionists will protest that we are caricaturing their view of adaptation. After all, do they not admit genetic drift, allometry, and a variety of reasons for nonadaptive evolution?

It is the things we think we know - because they are so elementary or because they surround us - that often present the greatest difficulties when we are actually challenged to explain them.

The board transported its jurisdiction to a never-never land where a Dorothy of the new millennium might exclaim: "They still call it Kansas, but I don't think we're in the real world anymore."

Advocates for a single line of progress encounter their greatest stumbling block when they try to find a smooth link between the apparently disparate designs of the invertebrates and vertebrates.

I doubt if there is any single individual within the scientific community who could cope with the full range of [creationist] arguments without the help of an army of consultants in special fields.

Dinosaurs are built just like birds - they can squat down, they can get up. Mammals, when we lay down, we throw our legs out to the sides - birds cannot do that. Dinosaurs could not do that either.

I'll bet you a six-pack of Coors that pretty soon, people will be discovering Cretaceous parasites inside Cretaceous bones. The possibility of looking into epidemiology and pathology is pretty cool.

I emphatically do not assert the general 'truth' of this philosophy of punctuational change. Any attempt to support the exclusive validity of such a grandiose notion would border on the nonsensical.

The impact of the magazine was very strong. As I said, it portrayed dinosaurs as part of the geological history, part of the story of life on earth. It struck that paleontology was the career for me.

Recapitulation provided a convenient focus for the persuasive racism of white scientists; they looked to the activities of their own children for comparison with normal adult behavior in lower races.

The legends of fieldwork locate all important sites deep in inaccessible jungles inhabited by fierce beasts and restless natives, and surrounded by miasmas of putrefaction and swarms of tsetse flies.

Life is short, and potential studies infinite. We have a much better chance of accomplishing something significant when we follow our passionate interests and work in areas of deepest personal meaning.

Surely the mitochondrion that first entered another cell was not thinking about the future benefits of cooperation and integration; it was merely trying to make its own living in a tough Darwinian world

Science is not 'organized common sense'; at its most exciting, it reformulates our view of the world by imposing powerful theories against the ancient, anthropocentric prejudices that we call intuition.

'Creation science' has not entered the curriculum for a reason so simple and so basic that we often forget to mention it: because it is false, and because good teachers understand exactly why it is false.

Contrary to current cynicism about past golden ages, the abstraction known as 'the intelligent layperson' does exist - in the form of millions of folks with a passionate commitment to continuous learning.

People talk about human intelligence as the greatest adaptation in the history of the planet. It is an amazing and marvelous thing, but in evolutionary terms, it is as likely to do us in as to help us along.

The true beauty of nature is her amplitude; she exists neither for nor because of us, and possesses a staying power that all our nuclear arsenals cannot threaten (much as we can easily destroy our puny selves).

What an odd time to be a fundamentalist about adaptation and natural selection - when each major subdiscipline of evolutionary biology has been discovering other mechanisms as adjuncts to selection's centrality.

The most important scientific revolutions all include, as their only common feature, the dethronement of human arrogance from one pedestal after another of previous convictions about our centrality in the cosmos.

Share This Page