Love is not love Which alters when it alteration finds, Or bends with the remover to remove. O, no! It is an ever-fixed mark, That looks on tempests and is never shaken. It is the star to every wandering bark, Whose worth's unknown, although his height be taken.

I have heard of your paintings too, well enough; God has given you one face, and you make yourselves another: you jig, you amble, and you lisp, and nick-name God's creatures, and make your wantonness your ignorance. Go to, I'll no more on't; it hath made me mad.

The summer's flow'r is to the summer sweet, Though to itself it only live and die' But if that flow'r with base infection meet, The basest weed outbraves his dignity: For sweetest things turn sourest by their deeds; Lilies that fester smell far worse than weeds.

The even mead, that erst brought sweetly forth The freckled cowslip, burnet, and green clover, Wanting the scythe, all uncorrected, rank, Conceives by idleness, and nothing teems But hateful docks, rough thistles, kecksies, burrs, Losing both beauty and utility.

In the language of poetry, where every word is weighed, nothing is usual or normal. Not a single stone and not a single cloud above it. Not a single day and not a single night after it. And above all, not a single existence, not anyone's existence in this world.

There is a single main definition of the object of all magical Ritual. It is the uniting of the Microcosm with the Macrocosm. The Supreme and Complete Ritual is therefore the Invocation of the Holy Guardian Angel; or, in the language of Mysticism, Union with God.

Tis from high Life high Characters are drawn; A Saint in Crape is twice a Saint in Lawn: A Judge is just, a Chanc'llor juster still; A Gownman learn'd; a Bishop what you will; Wise if a minister; but if a King, More wise, more learn'd, more just, more ev'rything.

Underneath my stiffened gown Is the softness of a woman bathing in a marble basin, A basin in the midst of hedges grown So thick, she cannot see her lover hiding, But she guesses he is near, And the sliding of the water Seems the stroking of a dear Hand upon her.

Give me bitter years of sickness, Suffocation, insomnia, fever, Take my child and my lover, And my mysterious gift of song This I pray at your liturgy After so many tormented days, So that the stormcloud over darkened Russia Might become a cloud of glorious rays.

We, in the ages lying In the buried past of the earth, Built Nineveh with our sighing, And Babel itself with our mirth; And o'erthrew them with prophesying To the old of the new world's worth; For each age is a dream that is dying, Or one that is coming to birth.

I am increasingly attracted to restricting possibility in the poem by inflicting a form upon yourself. Once you impose some formal pattern on yourself, then the poem is pushing back. I think good poems are often the result of that kind of wrestling with the form.

When it is peace, then we may view again With new-won eyes each other's truer form And wonder. Grown more loving-kind and warm We'll grasp firm hands and laugh at the old pain When it is peace. But until peace, the storm The darkness and the thunder and the rain.

This is a prayer, inchoate and unfinished, for you, my love, my loss, my lesion, a rosary of words to count out time's illusions, all the minutes, hours, days the calendar compounds as if the past existed somewhere like an inheritance still waiting to be claimed.

Pictures pass me in long review,-- Marching columns of dead events. I was tender, and, often, true; Ever a prey to coincidence. Always knew I the consequence; Always saw what the end would be. We're as Nature has made us -- hence I loved them until they loved me.

For surely as each November has its April, mysteries only are significant; and one mystery-of-mysteries creates them all: nothing false and possible is love (who's imagined,therefore limitless) love's to giving as to keeping's give; as yes is to if,love is to yes

In Náhuatl, the language of the Aztec world, one key word for poet was 'tlamatine,' meaning 'the one who knows,' or 'he who knows something.' Poets were considered 'sages of the word,' who meditated on human enigmas and explored the beyond, the realm of the gods.

Don't be polite. Bite in. Pick it up with your fingers and lick the juice that may run down your chin. It is ready and ripe now, whenever you are. You do not need a knife or fork or spoon. For there is no core or stem or rind or pit or seed or skin to throw away.

The rush of sexual attraction can act like a drug and blur our capacity for clear thinking. This can lead us to distance ourselves from our friends or even abandon our life plan for someone who couldn't otherwise be relied on to water our plants and feed our cat.

Perfumes are the feelings of flowers, and as the human heart, imagining itself alone and unwatched, feels most deeply in the night-time, so seems it as if the flowers, in musing modesty, await the mantling eventide ere they give themselves up wholly to feeling...

Perhaps there lives some dreamy boy, untaught In schools, some graduate of the field or street, Who shall become a master of art, An admiral sailing the high seas of thought Fearless and first, and steering with his fleet For lands not yet laid down in any chart.

Then from the neighboring thicket the mocking-bird, wildest of singers, Swinging aloft on a willow spray that hung o'er the water, Shook from his little throat such floods of delirious music, That the whole air and the woods and the waves seemed silent to listen.

For the air of lonely men surrounded him now, a still atmosphere in which the world around him slipped away, leaving him incapable of relationship, an atmosphere against which neither will nor longing availed. This was one of the significant earmarks of his life.

Joel Chandler Harris, who created a multi billion dollar industry, everything from his books, to Disney's "Song of the South" based upon the Uncle Remus stories. He got his start by transcribing the stories of slave Informants. I'm sure that none them got a dime.

Into the nothingness of scorn and noise, Into the living sea of waking dreams, Where there is neither sense of life or joys, But the vast shipwreck of my life's esteems; And e'en the dearest--that I love the best-- Are strange--nay, rather stranger than the rest.

Man may escape from rope and gun; Nay, some have outlived the doctor's pill: Who takes a woman must be undone, That basilisk is sure to kill. The fly that sips treacle is lost in the sweets, So he that tastes woman, woman, woman, He that tastes woman, ruin meets.

And may at last my weary age Find out the peaceful hermitage, The hairy gown and mossy cell, Where I may sit and rightly spell Of every star that heaven doth shew, And every herb that sips the dew, Till old experience to attain To something like prophetic strain.

Only add Deeds to thy knowledge answerable, add faith, Add virtue, patience, temperance, add love, By name to come call'd charity, the soul Of all the rest; then wilt thou not be loath To leave this Paradise, but shall possess A Paradise within thee, happier far.

God is to be found not by stepping aside from the flow of daily life into religious moments and environments, or by looking away from creation to a spiritual realm beyond, but rather by entering attentively the depths of the present moment. There we will find God

Often and often must he have thought, that, to be or not to be forever, was a question, which must be settled; as it is the foundation, and the only foundation upon which we feel that there can rest one thought, one feeling, or one purpose worthy of a human soul.

I can hear the sizzle of newborn stars, and know anything of meaning, of the fierce magic emerging here. I am witness to flexible eternity, the evolving past, and I know we will live forever, as dust or breath in the face of stars, in the shifting pattern of winds.

We've observed that people who stall in their personal growth work often have counterproductive soft addictions that stand in their way of growth and having the life they say they want. It can be a simple thing, such as watching TV instead of finishing a project.

There are certainly numberless women of fashion who consider it perfectly natural to go miles down Fifth Avenue, or Madison Avenue, yet for whom a voyage of half a dozen blocks to east or west would be an adventure, almost a dangerous impairment of good breeding.

Evil I had never found satisfactorily placeable as an integral element of the universal, or total, content of existence. Indeed, evil is evil just because there is no logical place for it, no room in reality for it. It is unreal, and yet real as something unreal.

The soul, cramped among the petty vexations of Earth, needs to keep its windows constantly open to the invigorating air of large and free ideas: and what thought is so grand as that of an ever-present God, in whom all that is vital in humanity breathes and grows?

We all have a hungry heart, and one of the things we hunger for is happiness. So as much as I possibly could, I stayed where I was happy. I spent a great deal of time in my younger years just writing and reading, walking around the woods in Ohio, where I grew up.

Don't let mistakes be so monumental, don't let your love be so confidential, don't let your mind be so darn judgemental, and please let your heart be more influential. Be thankful for all that the spirit provides and be thankful for all that you see without eyes.

In fact a lot of them I think are absolute baloney. Those Charles Olsens and people like that. At first I was interested in seeing what they were up to, what they were doing, why they were doing it. They never moved me in the way that one is moved by true poetry.

Before abstraction everything is one, but one like chaos; after abstraction everything is united again, but this union is a free binding of autonomous, self-determined beings. Out of a mob a society has developed, chaos has been transformed into a manifold world.

I do believe that we've a responsibility to try to acknowledge the range, both geographic and graphic, of what's happening in poetry in English. I'm interested in poems that are first-rate. After that, I'm not too concerned if they come from Queens or Queensland.

I am gone into the fields To take what this sweet hour yields; Reflection, you may come to-morrow, Sit by the fireside with Sorrow. You with the unpaid bill, Despair, You, tiresome verse-reciter, Care, I will pay you in the grave, Death will listen to your stave.

Emotional truth is the reward of digging deeply enough to find the truth about how one really feels, but in order to convey this truth with any force, or artistry, one needs to 'create' a form of expression, and this form determines its own "genuine information".

Again and again in history some people wake up. They have no ground in the crowd and move to broader deeper laws. They carry strange customs with them and demand room for bold and audacious action. The future speaks ruthlessly through them. They change the world.

I was at a stage in my life where I felt sort of comfortable being a dislocated person emotionally, feeling in some ways like a man without any particular country. I had come to a nice space with the imaginary Cuba or the imaginary America that I thought existed.

I do not see why I should e’er turn back, Or those should not set forth upon my track To overtake me, who should miss me here And long to know if still I held them dear. They would not find me changed from him they knew — Only more sure of all I thought was true.

What I've become convinced makes a writer are the days you hate it, the days you'd rather stick those pencils in your eyes. Sometimes I almost punish myself - if I'm not going be able to write, I'm not going be able to do anything else. I just sit there and wait.

I think I had a particular moment when I was 15 years old. I read 'Crime and Punishment,' and that book just, I think, more than any other book made me want to be a writer, 'cause it was the first time that I hadn't just entered a book, but a book had entered me.

In our hearts there burns a fire... That burns all veils to their root and foundation When those veils have been burned away Then the heart will understand completely. Ancient love will unfold ever-fresh forms In the heart of the Spirit, In the core of the heart.

You may depend upon it, religion is, in its essence, the most gentlemanly thing in the world. It will alone gentilize, if unmixed with cant; and I know nothing else that will, alone. Certainly not the army, which is thought to be the grand embellisher of manners.

I wish more and more that health were studied half as much as disease is. Why, with all the endowment of research against cancer, is no study made of those who are free from cancer? Why not inquire what foods they eat, what habits of body and mind they cultivate?

On the contrary, a trust in the staying power and travel-worthiness of such good should encourage us to credit the possibility of a world where respect for the validity of every tradition will issue in the creation and maintenance of a salubrious political space.

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