Quotes of All Topics . Occasions . Authors
My great-great-aunt was a terrorist. I'm not talking about the sense in which the pacifist Mahatma Gandhi was branded a terrorist by the British parliament in 1932: Pritilata Waddedar was an active participant in armed struggle against the British state. She supplied explosives. She fired a gun. And I'm proud of it.
I have friends that are very wealthy, and I said, do you get audited? They don't even know what I'm talking about. They have never been audited. Why am I audited every single year? And until the audit is completed, obviously, I wouldn't show anything. I will show it as soon as it's completed. I have nothing to hide.
How I waited for you! How I longed for you! he stammered. "I thought of you all the time. I saw you all the time. Your smile was everywhere." He lowered his voice and added, "Sometimes when people were talking commonplaces and your name happened to be mentioned, It would go through my heart like an electric current.
Can we get back to how we’re going to kill Nick? And what’s this about a dead body? You’d better start talking quick, Ivy, ’cause I’m not going to play hide-and-seek with a dead guy in my trunk. I did that in college, and I’m not going to do it again.” A smile quirked Ivy’s mouth. “Really?” she asked, and I flushed.
Now that our kids are getting older, they need their space. We dug out the basement so they will have a place to go crazy in the wintertime. My son is already talking about how he's going to make a skateboard ramp. It's just a mosh pit down there, so they can do whatever they want. We're not even going to finish it.
The people who believe themselves to be on the left, and who defend the agents of Islam in the name of tolerance and culture, are being rightwing. Not just rightwing. Extreme rightwing. I don't understand how you can be so upset about the Christian right and just ignore the Islamic right. I'm talking about equality.
Because [Donald] Trump sticks to his script and was there to open his golf course, that's what he first began talking about. He didn't open with a statement on the Brexit vote. And so here comes the media - right on cue - and any allies they have, once again lashing out at Trump as incompetent, unaware, insensitive.
To put it in context, the federal government was, at the beginning [of the Vancouver meeting], talking about a $15-per-tonne floor for carbon emissions. We're at $30 a tonne, so we're already double that. But our economy is growing at a faster rate - three per cent of GDP is our projected growth in British Columbia.
The one thing I cannot stand is when I do interviews, when I interview people, and I listen to the tapes and I hear myself talking and sort of stumble and stammer, or I hear the horrible sound of my own voice, or God forbid I see myself on video, there is that complete revulsion with seeing how I occur in the world.
I have four daughters, with the two youngest being four years old and a year and a half. When one of my older daughters was in sixth grade, a classmate brought in their talking Winnie the Pooh doll for show and tell, so the next week my daughter one upped her classmates and brought me to school in for show and tell.
What I'm talking about is actually is the Mystery of Being as existential fact. That there is something that haunts this world that can take apart and reduce every single one of us to a mixture of terror and ecstasy, fear and trembling. It is not an idea, that's the primary thing to bear in mind. It's an experience.
I think it's one thing to declare your sexuality, if you care about what that is. It's another thing to start talking in public about what you do in private and who you do it with. It's not that they [my significant others] don't want to be identified as gay, but that they don't want to be identified as ... with me.
In interviews, on the set, talking to people, I'll just start talking about my parents' divorce, and go on and on. My mom's always like, 'You don't have to be that honest. You have to be more fake.' You see some of these actors, they have a permanent smile on their face. How can they do that? It really fascinates me.
I had admired Waylon [ Jennings], but I never expected to meet him and get to know him. When I finally moved to Nashville years later, one night I went to a Harlan Howard Guitar Pull thing, and there was Waylon. He started talking about how much he loved my work and how great I was, and I couldn't even get a word in.
I spoke to Tom's [Hardy] manager and said, "While we're talking about Taboo, do you mind if I also mention this film project that I've got, which is called Locke, and I need Tom to play the lead." And we spoke about both in that meeting and in the end the deal was that I would do Taboo if he did Locke and vice versa.
But if you tell folks you're a college student, folks are so impressed. You can be a student in anything and not have to know anything. Just say toxicology or marine biokinesis, and the person you're talking to will change the subject to himself. If this doesn't work, mention the neural synapses of embryonic pigeons.
I find that it's a very odd thing to think of competition when you're talking about what I still think of as art. I don't think of competing with actors or filmmakers at all. You do compete, in a way, at the box office, but we're far enough apart when both films are coming out that I'm not concerned with that either.
One of the issues I kept saying to my students is you have to learn to interrupt. When you raise your hand at a meeting, by the time they get to you, the point is not germane. So the bottom line is active listening. If you are going to interrupt, you look for opportunities. You have to know what you're talking about.
In my case what happened is that within about two weeks of beginning meditation, the anger already started to go away. My wife came to me and said, "What's going on?" and I said, "What are you talking about?" To which she replied, "This anger, where did it go?" I didn't even realize that my anger had been going away.
Language is such a powerful thing. After the earthquake, I went to Haiti and people were talking about how [they] described this feeling of going through an earthquake. People really didn't have the vocabulary - before we had hurricanes. I'd talk with people and they'd say, "We have to name it; it has to have a name."
Fame it's like... When you look through a window, say you pass a little pub, or an inn. You look through the window and you see people talking and carrying on. You,can watch outside the window and see them all being very real with each other. But when you walk into the room, it's over. I don't pay any attention to it.
Sometimes I'll be fifty, sixty pages into something and I'll still be calling a character "X." I don't have a very clear idea of who the characters are until they start talking. Then I start to love them. By the time I finish the book, I love them so much that I want to stay with them. I don't want to leave them ever.
At its most basic we are discussing a learned skill (writing), but do we not agree that sometimes the most basic skills can create things far beyond our expectations? We are talking about tools and carpentry, about words and style... but as we move along, you'd do well to remember that we are also talking about magic.
I'm not going to entertain something that took place not three months, not six months, not a year but two years ago. I'm not going to sit up here and say anything about it, whether I did or did not do it, because I don't want to beat a dead horse talking about it. It's not going to affect me any way, shape or fashion.
I never knew a man more free from conceit, or one to whom it was a greater extent a pleasure, as well as a recognized duty, to listen patiently to what might be said to him upon any subject under consideration....Neither, I need scarcely say, was he in the habit of talking, much less boasting, of his own achievements.
"Our first conversation was on the phone. I was in the bathtub, and I had to tell him that I was in the bathtub because I was afraid he would think I was, like, playing in the toilet when he heard water swishing around. [...] Then we had breakfast in Santa Monica, and I spit egg inside of his mouth when I was talking.
Everybody enjoys arguing about the current state of music because it feels as if you are talking about something incredibly important, yet it requires little understanding of the subject matter at hand. It's like world politics meets the pink questions in Trivial Pursuit. Points are made but nothing gets accomplished.
Our struggle is--isn't it?--to achieve and retain faith on a lower level. To believe that there is a Listener at all. For as the situation grows more and more desperate, the grisly fears intrude. Are we only talking to ourselves in an empty universe? The silence is often so emphatic. And we have prayed so much already
I met this girl who had a huge scar on her leg from a car accident. She was talking about how, after it first happened, she would always wear long pants and cover it up. But, as she started to grow into it, she decided that that's just her now. It's just a part of who she is. She wears skirts and she shows it off now.
If I'm setting up a new business I'll spend three or four months learning everything there is about that business, everything there is about that subject and then I will find good people to run it on a day-to-day basis, but whilst they're running it at least I know what they're talking about when they come back to me.
We had lunch that day [with Chris Ellis], and I was talking about this idea. I toyed with it a little bit on Twitter in story form at one point. And he thought it was a great idea, and he thought, "Well, let's bring my friend Harry Hannigan in, who's a wonderful writer, and let's see if we can put something together."
There's a certain level of vehemence, it seems to me, that's directed at me [and] directed at the president. You know, people talking about taking their country back. There's a certain racial component to this for some people. I don't think this is the thing that is a main driver, but for some there's a racial animus.
Each day as I travel through downtown Tucson, I am amazed at how quickly the most ancient of human behaviors have changed. For as long as there have been Homo sapiens - roughly 200,000 years - people have filled their lives principally with two activities: talking directly with other people, and doing physical things.
Military deployments have never been something to enjoy, but the consequence of the actions, the shared nature of the sacrifices, and the nobility of the cause are invigorating. To be clear, I'm not talking about the killing and the death; rather, the sense of purpose that pervades every action, reaction, and outcome.
I listen to people talking sometimes, that great river that is language, with all its undercurrents of grammar and nuance, and I wonder how we all learn so quickly to speak it, given that we begin when we are barely old enough to stand upright. I have no memory of finding it hard. Indeed, I have no memory of it at all.
Whether you were talking about Pillsbury, Burger King, Godfather's, the National Restaurant Association, in each one of those situations, I had a daunting problem that I had to solve. And I used the same business principles to approach the problem and, more importantly, solve the problem in every one of the situations.
She would walk through the kitchen at any hour, whenever she was hungry, and put her fork in the pots and eat a little of everything without placing anything on a plate, standing in front of the stove, talking to the serving women, who were the only ones with whom she felt comfortable, the ones she got along with best.
It is easy enough to say that man is immortal simply because he will endure: that when the last ding-dong of doom has clanged and faded from the last worthless rock hanging tideless in the last red and dying evening, that even then there will still be one more sound: that of his puny inexhaustible voice, still talking.
Im happy to be a part of the conversation, if more young people are talking about fracking instead of twerking were heading in the right direction. The people that govern us dont want an active population who are politically engaged, they want passive consumers distracted by the spectacle of which I accept I am a part.
I never, ever update Mark Twain. I don't modernize it. I let the audience update the material. When I go out on stage, I'm trying to make the audience believe they're looking at this guy who died 104 years ago and listening to him and saying to themselves, "Jesus, he could be talking about today." And that's the point.
I find standard American the hardest. It really fits in a different place in your mouth. Southern, I find the easiest. If you talk to a dialect coach and you get sort of technical, where an English person keeps their voice in their throat, a Southern person does the same, and it's got the same sort of music to talking.
The meditation I am talking about is not a meditation on something. If you light a lamp and remove all the objects surrounding it, the lamp will still go on giving light. In the same way, if you remove all objects from your consciousness, all thoughts, all imagination, what will happen? – only consciousness will remain.
I had a great time being a salesman because of the pitches that I gave when I was selling shoes. However, I don't think I'm as well versed in shoes as I am in comedy. Being a salesman was all about being a people person, and I enjoy being around people. I also love talking to people - which is why I think I did so well.
When you can assume that your audience holds the same beliefs you do, you can relax and use more normal means of talking to it; when you have to assume that it does not, then you have to make your vision apparent by shock -- to the hard of hearing you shout, and for the almost-blind you draw large and startling figures.
Let's not even talking about chain migration, immigration, which is another trick, but all of these things are designed to penetrate the heart exactly is it has yours so that there can be a modification in the law, a moderation of the law here for this instance, and over here for another instance, and there for another.
The idea that the Crusades and the fight of Christendom against Islam is somehow an aggression on our part is absolutely anti-historical. And that is what the perception is by the American Left who hates Christendom... What I'm talking about is onward American soldiers. What we're talking about are core American values.
We cannot define anything precisely. If we attempt to, we get into the paralysis of thought that comes to philosophers, who sit opposite each other, one saying to the other, "You don't know what you are talking about!" The second one says, "What do you mean by know? What do you mean by talking? What do you mean by you?"
Peter Parker is probably the most relatable superhero - maybe ever - because he goes through something that basically everyone has to go through. Whether it's puberty or talking to girls or doing homework, he does it in such a human way. That's why he's such a beloved character: because so many people can relate to him.
Pure mathematics consists entirely of assertions to the effect that, if such and such a proposition is true of anything, then suchand such another proposition is true of that thing.... Thus mathematics may be defined as the subject in which we never know what we are talking about, nor whether what we are saying is true.
For children, diversity needs to be real and not merely relegated to learning the names of the usual suspects during Black History Month or enjoying south-of-the-border cuisine on Cinco de Mayo. It means talking to and spending time with kids not like them so that they may discover those kids are in fact just like them.