Granting that we are always in the presence of God, yet it seems to me that those who pray are in His presence in a very different sense; for they, as it were, see that He is looking upon them, while others may go for days on end without even once recollecting that God sees them.

I have never been particularly good with languages. Despite a dozen years of Hebrew school and a lifetime of praying in the language, I'm ashamed to admit that I still can't read an Israeli newspaper. Besides English, the only language I speak with any degree of fluency is Spanish.

Amen meaneth assuredly, namely, that I am sure that petitions of this kind are accepted by my Heavenly Father, and heard by him, because he hath commanded us, that we should pray after this manner, and hath promised that he will hear us. Amen, Amen: that is, truly, certainly, so be it.

If priest is closed to forgiveness, he won't receive it, because he locked the door from the inside. And what remains is to pray for the Lord to open that door. To forgive you must be willing. But not everyone can receive or know how to receive it, or are just not willing to receive it.

I've come to realize I'm more spiritual than I am religious. What I mean by this: As far as praying to God goes, I'm more about looking inside for inner guidance - tapping into our own abundantly powerful inner resources - which, I suppose, is where some might say God does indeed reside.

Beijing was such a different city. There were so few cars, I could walk in the middle of the road. In the summer, the streetlamps attracted swirling bugs. I loved those bugs: crickets, praying mantis, all kinds of beetles. I also have a vivid memory of dazzling sunlight coming out of the sky.

I can never bring myself to watch Mahesh's films. It's way too stressful for me. All his family members are eager to attend and enjoy the previews of his films like normal people. But I sit at home chewing my nails, praying, wondering if this one will be as big as the previous one, and so on.

There come times when I have nothing more to tell God. If I were to continue to pray in words, I would have to repeat what I have already said. At such times it is wonderful to say to God, "May I be in Thy presence, Lord? I have nothing more to say to Thee, but I do love to be in Thy presence."

We skim over the surface thoughtlessly. But we must acknowledge that thinking well is a time-consuming process. We can't expect instant results. We have to slow down a bit, and take the time to contemplate, meditate, and even pray. It is the only route to a more meaningful and efficient existence.

I was brought up in a very religious household and did a lot of praying throughout a big part of my life and always thought of God as being not only a powerful father figure and the ruler of all time and dimension but also as a friend with whom I could chat and ask questions to and get advice from.

You have many flaws, he announced... “But there was one flaw that made all the other imperfections pale in comparison.” “Was?” she asked. “I don't have this flaw any longer?” “No, you don't.” “Pray tell,” she muttered in exasperation, “what was this terrible flaw?” He grinned. “You used to be English.

There are thousands of ragas, and they are all connected with different times of the day, like sunrise or night or sunset. It is all based on 72 of what we call 'mela' or scales. And we have principally nine moods, ranging from peacefulness to praying, or the feeling of emptiness you get by sitting by the ocean.

As a Catholic, I find mindfulness helps me participate in my religion more wholeheartedly. If you are praying the rosary, participating in the rituals at Mass, or listening to the priest preach, you will actually be paying attention! Whatever your religion is, it can enhance the experience of participating in that religion.

You just pray that something is going to hit you like lightning. Like a movie, a book, or a photograph, a painting, something that you can riff on it and learn more about it and explore it, and just go on a journey with it. So lots of times when I choose a theme, I'll also incorporate other things that I'm doing at that period.

In my early to mid-20s, a fear of confrontation made it difficult for me to end relationships in a mature or even quasi-sane way. Instead, I would hang on resentfully, praying that my doomed beau would end things first and spare me the displeasure. To add hindrance to hang-up, the men I chose were usually just as stoic as I was.

As a bull market turns into a bear market, the new pros turn into optimists, hoping and praying the bear market will become a bull and save them. But as the market remains bearish, the optimists become pessimists, quit the profession, and return to their day jobs. This is when the real professional investors re-enter the market.

I'd been knocking on record companies' doors for so long, and I had gone on a lot of auditions. It's weird when you go to those auditions through the Village Voice or something. You never know what to expect. You just press Floor 3 on the elevator and pray that it's not... You know, anyone can place an ad, so it's really freaky.

We can never make ourselves better by trying... praying more or longer, studying more of the Word, performing good works, etc. Don't get me wrong... it's not bad to do any of these things. In fact, it's good. It's just that doing them in God's power is the only way those things will have any real and lasting effect in our lives.

You have, in America, you have gang signs. Well, 5,000 years ago, there was thing called a mudra, which is your sitting position when you do yoga or you're meditating or you're praying or whatever. And there's not a lot of them that are named after gods and goddesses, but the middle-finger is specifically named the Matangi mudra.

Sharia is, for me, a personal basic set of guidelines that Muslims follow. It's about being respectful to elders. It's about praying five times a day. It's about etiquette that I have with members of my family. It's about inheritance, and it's about how we get married. Just the kind of basic things that anyone engages in in life.

I think that was when the headmaster realized he had lost; he realized then that he was finished. Because, what could he do? Was he going to tell us to stop praying? We kept our heads bowed; and we kept praying. Even as awkward as he was, the Rev. Mr. Merrill had made it clear to us that there was no end to praying for Owen Meany.

Despite all the help I've given to persecuted Christians, I've always found that I'm the one who's been helped the most. Their faith has - again and again - helped me find my own again. We'll never experience full Christian discipleship if we aren't persecuted or if we aren't praying for, praying with, and living alongside those who are.

When I was on the 'Knock Madness' tour, I was just thinking about life; I started questioning God. I was praying a lot. I was just really emotional. I was going through a break up situation as well. And I just felt like I needed to be home. I was over the rap thing. I just felt like I wasn't getting the respect and credit that I deserve.

All people should disclose whether they submit to Allah or not. Those who are against us are our enemies and must be fought. That includes people who call themselves Muslims but who don't lead their lives as such - people who drink, who don't pray, who don't fast, who have constantly changing partners and who are unable to recite the Koran.

Any scene that involves stripping off is hell. You just know it's going to take a day or more to get it right. It never gets any better and it's always uncomfortable, and all you can do is grin and bare it. I just pray it's never gratuitous and that it doesn't look so fake that all you hear in the audience is, 'Well, that's not really her, is it?'

But what will happen even if we do burn down the Jews synagogues and forbid them publicly to praise God, to pray, to teach, to utter God's name? They will still keep doing it in secret. If we know that they are doing this in secret, it is the same as if they were doing it publicly. for our knowledge of their secret doings and our toleration of them implies that they are not secret after all and thus our conscience is encumbered with it before God.

Share This Page