When Margaret Thatcher was leader, she and Michael Heseltine were hardly soulmates, but she would not have allowed personal rivalry to take the heat off the Labour Party, whose own deep internal divisions are buried in other news now, nor would she have countenanced any attempt to have a show trial.

Mostly we're motivated to control ourselves in public. Mostly. At home the motivation is much less clear. At home there's a bit of a lab for bad behavior. You can test things out without terrible consequences. Or maybe the consequences are there, but they are deferred, buried, much harder to detect.

The first trip I can remember would have to be to Marianna, Arkansas. My mother's parents are from there, and we'd go every year to visit the church where they were buried. We'd attend church service that day, put flowers around their tombstones, and visit with family and friends that still lived there.

When we were kids, we would just go walking: just walk in a direction and hope that you were gonna find a crashed alien spaceship or buried pirate's treasure or something like that. You never did. You'd find, like, a coyote skeleton, something like that. That was the most exciting thing you'd ever find.

When I was a kid, I really wanted a metal detector for Christmas, convinced I was going to find buried treasure and could retire at 12. Santa Claus brought me one, but sadly, that treasure was never realized. It's amazing how many bottle caps you have to dig up. But to be honest, that dream is still alive.

In my work as a historian and in my relationships as a friend, teacher, wife, and mother, I have come to think that the most useful way to understand the past and make it work for you is to look at the trade-offs and contradictions that, however deeply buried, can be uncovered in every memory, good or bad.

I've buried six Guardian Angels who have been shot and killed in the line of duty. I was stalked myself, had a gunman go pow, pow, pow, pow, pow, pow, five hollow point bullets, God save me. What do you think this is? This isn't Zimmerman. But unfortunately, he's become the face of Block Watch, Crime Watch.

There's also the tradition of voodoo, the Haitian magic arts, in New Orleans. And because New Orleans is below sea level, when they bury people in New Orleans, it's mostly above ground. So you have this idea that the spirits are more accessible and can access you more easily because they're not even buried.

The man who buried Malcolm X - my Muslim imam, priest - he, after I got beat up by police... came to me, and he said, 'You don't need this American name.' And I was susceptible to it at the time because, God knows, I had just gotten whipped near to death. So he gave me an Arab name; he gave me the name Amir Barakat.

To truly cherish the things that are important to you, you must first discard those that have outlived their purpose. And if you no longer need them, then that is neither wasteful nor shameful. Can you truthfully say that you treasure something buried so deeply in a cupboard or drawer that you have forgotten its existence?

The first cause of waste is probably even buried in our DNA. Human beings have a need for maintaining consistency of the apperceptive mass. What does that mean? What it means is, for every perception we have, it needs to tally with the one like it before, or we don't have continuity, and we become a little bit disoriented.

The only technology that can 'see' beneath the ground is radar imagery. But satellite imagery also allows scientists to map short- and long-term changes to the Earth's surface. Buried archaeological remains affect the overlying vegetation, soils and even water in different ways, depending on the landscapes you're examining.

We are becoming so fickle and self involved. Always looking for the next best thing - especially when it comes to people. We spend hours buried in our phones trying to keep up with the social lives of people we may not even know. Envy and the fear of missing out have taken over. Yet we are all still longing for human connection.

With Orff it is text, text, text - the music always subordinate. Not so with me. In 'Magnificat,' the text is important, but in some places I'm writing just music and not caring about text. Sometimes I'm using extremely complicated polyphony where the text is completely buried. So no, I am not another Orff, and I'm not primitive.

I was 15 when Hugo Chavez came to power in 1998. At the time, I lived in Vargas State, which borders the Caribbean. In 1999, torrential rains caused flash floods that left thousands of people dead. I lost several friends, and my school was buried in the mudslide. The importance of resilience has been etched into my soul ever since.

It's not as though we can keep burning coal in our power plants. Coal is a finite resource, too. We must find alternatives, and it's a better idea to find alternatives sooner then wait until we run out of coal, and in the meantime, put God knows how many trillions of tons of CO2 that used to be buried underground into the atmosphere.

My closest friend, who died not long ago, is buried near Marx's grave in Highgate cemetery, so I see the gaggle of admirers laying roses at the foot of his tombstone regularly. I have never been tempted to leave flowers there myself. Great theories, shame about the practice. Marx did many things. But inventing class was not one of them.

If you want, you can have a coffin made out of cardboard or wicker or papier mache. There's one like a seed pod, or you could buy one that doubles as both a bookcase and a coffin. During your life, you stand it in your living room, and then after you die, the books are taken out and your body put in their place and the whole thing buried.

An ancient Scythian nomad skeleton buried with an eagle was reportedly excavated near Aktobe Gorge, Kazakhstan. Ancient petroglyphs in the Altai region depict eagle hunters, and inscribed Chinese stone reliefs show eagles perched on the arms of hunters in tunics, trousers, and boots, identified as northern nomads (1st to 2nd century A.D.).

The sheer diversity of literature in the Bible is one of the secrets of its continuing popularity through the centuries. There is something for all moods and many different cultures. Its message is not buried in religious jargon only accessible to either believers or scholars, but reflects the issues that people struggle with in daily life.

There are many things which swallow up men's thoughts while they live, which they will think little of when they are dying. Hundreds are wholly absorbed in political schemes and seem to care for nothing but the advancement of their own party. Myriads are buried in business and money matters and seem to neglect everything else but this world.

When someone died in the wilderness of frontier America, that person's physical remains were buried and the handcarts continued west, but the mourning survivors had hope for their loved one's eternal soul. However, when someone dies spiritually in the wilderness of sin, hope may be replaced by dread and fear for the loved one's eternal welfare.

I suppose I've always done my share of crying, especially when there's no other way to contain my feelings. I know that men ain't supposed to cry, but I think that's wrong. Crying's always been a way for me to get things out which are buried deep, deep down. When I sing, I often cry. Crying is feeling, and feeling is being human. Oh yes, I cry.

Owning a popular sports team is very different than any other type of business. They don't throw parades when Apple has the biggest quarter in corporate history. People don't call and email asking for anyone from the team to come visit their sick child. They don't cry as they request a jersey of their child's favorite player to be buried with them.

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