Quotes of All Topics . Occasions . Authors
It was commonplace to hear it said, after the Bosnian genocide kicked off in 1992 and the Rwandan genocide erupted in 1994 and the Darfur genocide began in 2003, that the 'international community' had learned nothing since the Holocaust.
When I had to say something that I didn't like to Turkey, but of which I was sure, I said it, with the consequences that you all know [Editor's note: a reference to his comments on the Armenian Genocide]. I said these words ... I was sure
Words without deeds violates the moral and legal obligation we have under the genocide convention but, more importantly, violates our sense of right and wrong and the standards we have as human beings about looking to care for one another.
On my father's side, I'm descended from immigrants, one of whom was a Syrian refugee from the Armenian genocide, and my mother was an immigrant from Germany whose visa had expired and, for a year and change, was undocumented here in the U.S.
The Patriot Act is ludicrous. Terrorists have proved that they are interested in total genocide, not subtle little hacks of the U.S. infrastructure, yet the government wants a blank search warrant to spy and snoop on everyone's communications.
The 20th century taught us how far unbridled evil can and will go when the world fails to confront it. It is time that we heed the lessons of the 20th century and stand up to these murderers. It is time that we end genocide in the 21st century.
A genocide in Africa has not received the same attention that genocide in Europe or genocide in Turkey or genocide in other part of the world. There is still this kind of basic discrimination against the African people and the African problems.
Distorting the history of World War II, denying the crimes of genocide and the Holocaust as well as an instrumental use of Auschwitz to attain any given goal is tantamount to desecration of the memory of the victims whose ashes are scattered here.
It is statistically proven that the strongest institution that guarantees procreation and continuity of the generations is marriage between one man and one woman. We don't want genocide. We don't want to destroy the sacred institution of marriage.
Insofar as the genocide embodied in residential schooling arises as an integral aspect of colonialism, then colonialism must be seen as constituting that source. To be in any way an apologist for colonialism is to be an active proponent of genocide.
My parents often wondered why I would grow so indignant at the falsification and exploitation of the Nazi genocide. The most obvious answer is that it has been used to justify criminal policies of the Israeli state and U.S. support for these policies.
Citizens victimized by genocide or abandoned by the international community do not make good neighbors, as their thirst for vengeance, their irredentism and their acceptance of violence as a means of generating change can turn them into future threats.
I did not support the U.S. decision to intervene with military force in Libya. The evidence was not persuasive that a large-scale massacre or genocide was either likely or imminent. Policies other than military intervention were never given a full chance.
There is a genocide that is taking place among black men, in particular young black men, but it is not a genocide being perpetuated by white cops, by the Nazis, or by the Klan. Unfortunately and tragically, it is being perpetuated by other young black men.
Moreover, as the leadership of the House confirmed last year, the Administration remains opposed to a congressional resolution on the Armenian Genocide due to Turkish objections. This approach sends absolutely the wrong signal to Turkey and to the rest of the world.
The danger facing us comes not from lack of resources, but from people who insist that we have run out of resources. If you embrace their idea of a world where there is only so much to go around, then you are endorsing a program of genocide and a war of all against all.
In the case of Iraq, notwithstanding the violence there at the moment, the very fact that a hideous regime - responsible for genocide, for the use of chemical and biological weapons, aggression against two neighbors - has been removed in itself is a positive development.
The idea of telling the story of the Armenian genocide - or, really, any other genocide - and repeating those stories is really important. I also think it's important to always be exposing the warning signs for what was leading up to it. Those tend to always be the same.
We may yet work up to some serious shooting war, or maybe some acts of urban genocide committed with rogue nuclear weapons. But if that were the case, why would we call that '9/11'? If Washington disappeared in a mushroom cloud, we'd give that huge event a different name.
I promised never to let the Rwandan Genocide die because I knew the Rwandans didn't have much power internationally and certainly didn't have the resources. I felt it was my duty having witnessed it, and having stayed to witness it, that I had to talk about it and keep it going.
Here's the reality. The image of a white Jesus has been used to justify enslavement, conquest, colonialism, the genocide of indigenous peoples. There are literally millions of human beings whose lives have been snuffed out by people who conquered under the banner of a white god.
The biggest road block to action on genocide and other human rights crimes is ignorance. Most people just don't know that such things are happening, and often, if they have a vague idea they are happening, there is a feeling that there is nothing that can be done to stop these crimes.
Haiti and the Dominican Republic don't just share an island, Hispaniola, but a history, one that includes all the signal events that went into creating the modern world: Columbus, conquest, genocide, slavery, imperial war, revolution, and U.S. counterinsurgencies and military occupations.
There are something like 300 anti-genocide chapters on college campuses around the country. It's bigger than the anti-apartheid movement. There are something like 500 high school chapters devoted to stopping the genocide in Darfur. Evangelicals have joined it. Jewish groups have joined it.
All cultures are different. Some commit genocide. Some are uniquely peaceful. Some frequent bathhouses in groups. Some don't show each other the soles of their shoes or like pictures taken of them. Some have enormous hunting festivals or annual stretches when nobody speaks. Some don't use electricity.
Genocide is not just a murderous madness; it is, more deeply, a politics that promises a utopia beyond politics - one people, one land, one truth, the end of difference. Since genocide is a form of political utopia, it remains an enduring temptation in any multiethnic and multicultural society in crisis.
In the case of Yugoslavia v. NATO, one of the charges was genocide. The U.S. appealed to the court, saying that, by law, the United States is immune to the charge of genocide, self-immunized, and the court accepted that, so the case proceeded against the other NATO powers, but not against the United States.
Given the scale of trauma caused by the genocide, Rwanda has indicated that however thin the hope of a community can be, a hero always emerges. Although no one can dare claim that it is now a perfect state, and that no more work is needed, Rwanda has risen from the ashes as a model or truth and reconciliation.
As an observer, I react to the realities of Israeli life with both envy and relief. Nobody wants to live under the threat of constant attack from enemies right next door, under ceaseless and often unfair international scrutiny, defending his homeland by day and living with the memories of mass genocide at night.
If the history of the western moral imagination is the story of an enduring and unending revolt against human cruelty, there are few more consequential figures than Raphael Lemkin - and few whose achievements have been more ignored by the general public. It was he who coined the word 'genocide.' He was also its victim.
The Armenian Genocide is such a controversial and very sensitive issue because the Turkish and Armenian people disagree about the facts of what actually happened. I know how strongly Armenians feel about the Genocide, and how it's never been recognised. At the same time, I do not hold today's generation of people accountable.
If there is any hope that we in America might one day overcome our own history of genocide, slavery, discrimination, and oppression and create a justice system that is truly a source of international pride rather than shame, I suspect Rwanda may have as much to teach us about what is required as any tour of a Norwegian prison.
One morning every spring, for exactly two minutes, Israel comes to a stop. Pedestrians stand in place, drivers pull over to the side of the road, and nobody speaks, sings, eats, or drinks as the nation pays respect to the victims of the Nazi genocide. From the Mediterranean to the Dead Sea, the only sounds one hears are sirens.
