Quotes of All Topics . Occasions . Authors
When journalists and politicians speak of a dwindling middle class that's under economic assault and a poor community that's getting bigger, they're talking about Ferguson. Independent of the racial demographics and dynamics of Ferguson, Missouri, there's a 'Ferguson' near you.
The reality of Britain is vibrant multiculturalism, but the myth we export is an all-white world of lords and ladies. Conversely, American society is pretty segregated, but the myth it exports is of a racial melting-pot, everyone solving crimes and fighting aliens side by side.
After the oil crisis of 1973, many European countries tightened restrictions on immigrants. By then, millions of Muslims had decided to settle in Europe, preferring the social segregation and racial discrimination they found in the West to political and economic turmoil at home.
White people in North America live in a social environment that protects and insulates them from race-based stress. This insulated environment of racial protection builds white expectations for racial comfort while at the same time lowering the ability to tolerate racial stress.
When we pull back the curtain and take a look at what our 'colorblind' society creates without affirmative action, we see a familiar social, political, and economic structure - the structure of racial caste. The entrance into this new caste system can be found at the prison gate.
Some prison officials are determined to keep the people they lock in cages as ignorant as possible about the racial, social, and political forces that have made the United States the most punitive nation on earth. Perhaps they worry the truth might actually set the captives free.
The greatest hope most Americans - including Republicans - had when Barack Obama was elected president was that the election of a black person as the country's president would reduce, if not come close to eliminating, the racial tensions that have plagued America for generations.
People in the Middle East may consider the U.S. an evil hegemony that has tainted their culture, but when I look at the growth of racial and ethnic tolerance and understanding in my generation in the U.S., and see those sentiments make it around the world, it makes me feel proud.
Civic poetry is public poetry. It is political poetry. It is about the hard stuff of life: money, crime, gender, corporate excess, racial injustice. It gives expression not just to our rites but also to our problems and even our values; these poems are not about rustic vacations.
Love stories require an obstacle between the lovers, something that keeps them from one another. You have to yearn for the love that can't be fulfilled. And it gets harder to conceive of viable cultural or racial or sexual obstacles between people as we move forward progressively.
There are lots of research, of course, saying that a vast majority of us have been exposed to racial biases and stereotypes and, to some extent, we've internalized them, because that's so ubiquitous. That's why I'm so bored with the conversation about who's a racist and who's not.
Our courts' decisions do not permeate the public consciousness - we have no equivalent of the Brown v Board of Education ruling which outlawed racial segregation, or of Roe v Wade, which enshrined a woman's right to choose not just into law but into the public imagination as well.
'Crash' is a movie about the racial tension that still exists in America. A lot of us pretend that we don't have preconceived notions and stereotypical ideals about each other, but we do. And we wanted to create a movie about people whose lives crash into each others' accidentally.
As a company, I'm proud that Nike takes a stand on issues that impact all of us, our athletes, and society as a whole. And I am proud that Nike stands against discrimination in any form. We stand against bigotry. We stand for racial justice. We firmly believe the world can improve.
People always say 'You do racial comedy.' And I don't, exactly. I do cultural comedy. Because race and culture are two different things. There's black people from America and then there's black people from Africa. Racially, they're the same; culturally, they're extremely different.
I think that when we take the long view, the notion that some people are deemed less worthy of being able to move - to not have the right to cross borders - over time, that's going to seem as outmoded and as unfair, really, as racial discrimination or other kinds of discrimination.
Once upon a time, Bill Clinton was widely perceived as an ally and advocate for the needs of black people. However, it is the Clinton administration's Violent Crime and Law Enforcement Act that set the stage for the massive racial injustice we struggle with in law enforcement today.
If you're a white candidate, it is twice as important for you to be talking about racial inequity and not just describing the problem - which is fashionable in politics - but actually talking about what we're going to do about it and describing the outcomes we're trying to solve for.
In 1996, Muhammad Ali and I co-authored a short book about bigotry and prejudice that was keyed to religious and racial divisions. To spread the message, we visited schools in a half dozen cities across the country, talking with students about the need for tolerance and understanding.
The Republican Party of Richard Nixon was called to power in 1968 to bring an honorable end to the war in Vietnam and restore law and order to campuses and cities convulsed by crime, riots and racial violence. Nixon appeared to have succeeded and was rewarded with a 49-state landslide.
I want to state upfront, unequivocally and without doubt: I do not believe that any racial, ethnic or gender group has an advantage in sound judging. I do believe that every person has an equal opportunity to be a good and wise judge, regardless of their background or life experiences.
One thing that struck me in my study of history is how people are excluded. I don't mean just racial minorities or women. Pretty much all poor people who don't have documents are excluded from history and its records. People who were illiterate usually didn't leave any primary documents.
Most comics point out what everyone else is thinking but hadn't thought of verbalizing. I guess, in a way, that makes most comics seers. It just depends in what category - some choose to be the seers of relationships, some are seers of racial issues, and some are seers of political issues.
My greatest fear about a world in which racial reassignment surgery becomes common is that it then becomes an expression of all kinds of class privilege. You have a truly dystopian society divided between the people who can afford to be racially altered and perfected and the ones who can't.
'The Autobiography of Malcolm X.' I've used it to demonstrate racial attitudes to people who I thought needed a better understanding of all human beings. Malcolm was not a racist. He was not looking for revenge. He realized that kindness and goodness did not come from any one kind of person.
When I go to business meetings, I'm still told way too often by some receptionist, 'The mail room is downstairs,' to believe that racial perceptions don't still exist. But I figure there are always going to be knuckleheads no matter how many of their herd get stuck in the tar pits of progress.
The civil rights movement was based on faith. Many of us who were participants in this movement saw our involvement as an extension of our faith. We saw ourselves doing the work of the Almighty. Segregation and racial discrimination were not in keeping with our faith, so we had to do something.
We listened to Donald Trump speak at the debate about 'Stop and Frisk.' I don't think it's a good way to go through life. I don't think that's going to solve any of our problems. It's actually going to make racial tension a whole lot worse, and it's going to make us feel like we're singled out.
Violence as a way of achieving racial justice is both impractical and immoral. I am not unmindful of the fact that violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace.
When it comes to racial issues, I'm very passionate about young girls just loving who they are in their own skin. Because I remember going to an all-white school and being the only black girl in an all-white school, think - looking around me, thinking there's no one else here that looks like me.
Most whites live, grow, play, learn, love, work and die primarily in social and geographic racial segregation. Yet, our society does not teach us to see this as a loss. Pause for a moment and consider the magnitude of this message: We lose nothing of value by having no cross-racial relationships.
Growing up in Mississippi - a state that historically was a place of racial injustice, inequality and oppression - gave me the unique opportunity to experience first-hand the evolution of the civil rights movement through the eyes of my parents, grandparents, and the black elders of our community.
I'm not suggesting that social scientists stop teaching and investigating classic topics like monopoly power, racial profiling and health inequality. But everyone knows that monopoly power is bad for markets, that people are racially biased and that illness is unequally distributed by social class.
Disguising your own origins is a deeply American impulse, but that doesn't make it any less compromising. The way I live my life is to try to foreground the tensions and paradoxes of being a white person who's interested in racial justice and reconciliation, rather than disguise or obliterate them.
While Congress did not, to my knowledge, calculate aggregate dollar values for the nationwide effects of racial discrimination in 1964, in 1994 it did rely on evidence of the harms caused by domestic violence and sexual assault, citing annual costs of $3 billion in 1990 and $5 to $10 billion in 1993.
This goes across all racial lines, ethnicities, religious backgrounds. People believe in disciplining their children... It's the 21st century. My mom was wrong. She did the best she could, but she was wrong about some of that stuff she taught me. And I promised my kids, I won't teach that mess to them.
When judging a horoscope, it is of prime importance that we take into consideration the social and racial standing of the individual, for configurations which are of great significance in the horoscope of an educated Caucasian may mean little or nothing in the figure of a Chinese Coolie and vice versa.
The Ahmaud Arbery video was the final straw for me in being silent. That shook me to the core like nothing has in the past. Something flipped inside of me to be more vocal and stand up for racial equality and make sure we get a hold on that and change the face of this world and get it to a better place.
I think overall, from a deputy, from an undersecretary standpoint, the goal of a good leader is to get diversity across there. Geographical diversity is important. Industry diversity is important: you can't have all corn growers... Not only that, you've got gender diversity, you've got racial diversity.
The evidence of our divided racial self was all over the Obama presidency from the beginning: from the shouts of 'you lie' from the well of Congress as he spoke to a joint session, to the unprecedented spectacle of American conservatives rooting against their own country being awarded the Olympic Games.
Northeastern conservatism is moderate, accepts the modern welfare state, and dislikes mixing religion with politics. Western conservatism is hawkish, hates government, and embraces individual freedom. Southern conservatism is populist, draws on evangelical Christianity, and plays upon racial resentments.
My understanding of racial discrimination as a child was highly distorted because the most prominent man in Archery was an African-American bishop. When he came home from up north, where he was in charge of A.M.E. churches in five states, it was front-page news. He was the most successful man in my life.
We all have cultural bias, racial bias. One of the difficult things around this subject matter is to deny that we have places we go to subconsciously, and unless you consciously decide that that's wrong and you've got to do something about it, especially if you're in a position of power, it won't change.
I was an athlete, so I hung out with the jocks. I was smart, so I hung out with the nerdy kids. I was also into theater, so I hung out with the misfits... So I was always in different groups, and those groups never quite overlapped. The racial part of it was just another one of those groups, in one sense.
When someone makes a racist remark, that doesn't make him a racist, but you have to say, 'This the line. You've crossed it, and you have to apologize' - not only to the person who has been hurt but also the people who live with that racial abuse almost all their lives. I think that's unacceptable if you don't.
When we talk about the word 'socialism,' I think what it really means is just democratic participation in our economic dignity and our economic, social, and racial dignity. It is about direct representation and people actually having power and stake over their economic and social wellness, at the end of the day.
It's hard enough to be a middle-school kid, because you're dealing with so many facets of your identity - you're changing socially, you're changing physically, you're changing emotionally, everything is in flux, and to put race on top of that as well and have to figure out your racial identity is extremely hard.
All of the Antilles, every island, is an effort of memory: every mind, every racial biography culminating in amnesia and fog. Pieces of sunlight through the fog and sudden rainbows, arcs-en-ciel. That is the effort, the labour of the Antillean imagination, rebuilding its gods from bamboo frames, phrase by phrase.
It's worth pointing out that conflicts between racially oppressed people often result from the fact that colonialism worked on divide and rule. Certain ethnic, religious, racial or indigenous groups were deliberately privileged over others in order to create a sense of investment in upholding the power structure.
Is Donald Trump a fascist? It's an interesting question that has generated insightful commentary over the past few months, with the best answers situating Trumpian illiberalism within America's long history of racial oppression, slavery, Jim Crow apartheid, and the ongoing backlash to the loss of white privilege.